126 Years of Responding

Updates, resources, and events highlighting the integration of DePaul’s Vincentian mission into the daily life and work of the university community.

 

MISSION MONDAY

126 Years of Responding

Laudato Si’ calls on us to concretely respond to the cries of the Earth and the poor.

READ MORE

 


UPCOMING EVENTS


Two Ways to Help Save Lives—Right Here at DePaul

Join the NMDP Registry – May 28

Join us on May 28 for an on-campus NMDP registry recruitment event in support of blood cancer patients like DePaul faculty member Doug Long. Stop by the Student Center Atrium between 10 a.m. and 3 p.m. to learn how you might be the cure for patients with blood cancers and disorders. The NMDP (formerly Be The Match) registry connects donors with those in need of blood stem cell or marrow transplants—including members of the DePaul community. Anyone between 18–40 is eligible to join.

 

Donate Blood – June 5 or 6

Make an appointment to give blood at the Ray Meyer Fitness and Recreation Center (Room 135):

  • Thursday, June 5 | 9:00 a.m. – 2:00 p.m.
  • Friday, June 6 | 12:00 p.m. – 5:00 p.m.
  • Schedule your visit at RedCrossBlood.org or call 1-800-RED CROSS. RapidPass is available to save you time.
  • As a thank-you, all donors in June will receive a $15 gift card and a chance to win a $7,000 prize!

All are welcome! Your participation helps strengthen our community of care.

 

Baccalaureate Lunch and Mass

Please RSVP HERE.

126 Years of Responding

Written By: Rubén Álvarez Silva, Director, Just DePaul, Division of Mission and Ministry

People’s Climate March, Washington, DC, March 2017. Creative Commons Attribution-Share Alike 4.0

May 24th marked the 10 year anniversary of Pope Francis signing Laudato Si’, his seminal encyclical on climate change and our common home. This document served as a call-to-action to urgently and concretely respond to the cries of the Earth and the poor by addressing climate change and the social and environmental challenges which threaten all life on the planet. In Laudato Si’, Pope Francis emphasized the interconnectedness of all living things and the environment through the concept of a “sacramental universe,” suggesting that all parts of creation are linked and dependent on one another. Moreover, Pope Francis highlighted the importance of an “integral ecology,” inviting us to shift our perspective from seeing humanity as owners of nature, separate and above it, to being responsible stewards “…called to care for all that exists.”

Since DePaul’s founding in 1898, “[t]hrough education and research, the university addresses the great questions of our day, promoting peaceful, just, and equitable solutions to social and environmental challenges.” [1] Just last week, I had the privilege of attending the 17th Annual Service Speaks Conference where I heard how a DePaul education impacted Madeline “Maddy” Robertson, Director of Sustainability at Greystar, on her personal and professional journey. In her remarks, Maddy invited us to put on our “sustainability sunglasses” to see the infinite challenges and opportunities before us, as individuals and a community, to address climate change both on and off our campus. [2]

And indeed, every day across campus our community is addressing these challenges in exciting and creative ways. We’re developing our first institution-wide Climate Action Plan (CAP); to learn more and share your feedback you should visit sustainability.depaul.edu. There is also a burgeoning DePaul Food Recovery and Food Justice network combining efforts to reduce food waste and insecurity in our community. The Theatre School just celebrated its first Climate Action Festival. Chemistry faculty, staff, and students are diligently working to innovate “green chemistry” into teaching, research, and scholarship. Study abroad launched a Sustainability Advisory Committee this year to explore and expand sustainability into program design and host country experiences. The President’s Sustainability Committee (PSC) is gearing up to address zero-waste. This list goes on and, with your response to the cry of the Earth and the poor, we can create more possibilities towards realizing integral ecology in this sacramental universe.

As you respond to the Vincentian question “What must be done?”, put on your sustainability sunglasses and ask yourself:

  • Who am I?
    Pause and think about your identities and values.
  • Who are we? Pause and think about what our mission and principles represent to you.
  • How can we design and build a more socially and environmentally just future collectively? Pause and imagine another world is possible.

The challenges of sustainability can feel overwhelming at times, so take heart in the words of St. Louise de Marillac and “[e]ncourage one another and may your mutual good example speak louder than any words can.” [3]


Reflection by: Rubén Álvarez Silva, Director, Just DePaul, Division of Mission and Ministry

[1] University Mission Statement, March 4, 2021, at: https://offices.depaul.edu/mission-ministry/about/Pages/mission.aspx.

[2] For an off campus example, see: Laudato Si’ Movement, 2025: A year of adventure, November 8, 2024, at: https://laudatosimovement.org/news/2025-a-year-of-adventure/.

[3] L.402, (To the Sisters of Angers), (September 1654), Spiritual Writings of Louise de Marillac, 450.

A Model for Living in Turbulent Times

Updates, resources, and events highlighting the integration of DePaul’s Vincentian mission into the daily life and work of the university community.

 

MISSION MONDAY

A Model for Living in Turbulent Times

How can Louise’s life and example help us persevere during these tumultuous times?

READ MORE

 

 


UPCOMING EVENTS

 

Welcome to Louise Week 2025


Lunch with Louise

DePaul faculty and staff, please join us for our annual Lunch with Louise honoring the life and legacy of St. Vincent de Paul’s great friend and collaborator, St. Louise de Marillac. This year, we are delighted to have as our featured guests Deans Stephanie Dance-Barnes, Martine Kei Greene-Rogers and Jennifer Mueller, Deans of the College of Science and Health, The Theatre School and the College of Education. We look forward to these university leaders gathering for a spirited dialogue about the challenges and rewards of their jobs as well as sharing how DePaul’s Vincentian mission has helped inform and guide their work at DePaul (and beyond) and their visions for the future. Please join us!

RSVP HERE

 

Louise Feast Day Mass & Lunch

As part of Louise Week, the DePaul community is invited to celebrate the Feast Day of Saint Louise de Marillac with special campus Masses and a shared lunch. Join us in honoring her life of compassion, courage, and commitment to those most in need.

RSVP HERE

 

Vinny Games

Join us for our 4th Annual Vinny Games for faculty and staff! Come to The Ray to build community and play games (no athletic ability required!) Make connections and have fun! Food and prizes are included. Feel free to just drop by or stay the entire time. Either way, we hope to see you!

RSVP HERE

 

History of the Daughters of Charity

The DePaul community is invited to welcome a new publication by Matthieu Brejon de Lavergnée, Beyond Frontiers: History of the Daughters of Charity. This book is rooted in our Vincentian mission and explores how generations of women shaped education, healthcare, and social justice through lives of faith and service.

 

Please Note…

Join us in a moment of quiet prayer for DePaul and our President
prior to his testimony before Congress.

Wednesday, May 7th
8:45 AM -9:00 AM

Lincoln Park: St. Louise de Marillac Chapel (Student Center, 1st Floor)
Loop: Miraculous Medal Chapel (DePaul Center, 1st Floor)

 


NOTICE OF BEREAVEMENT

Bereavement Notice: Dr. Hung-Chi Ku

Sadly, we have learned of the death of Dr. Hung-Chi Ku, Associate Professor of Mathematical Sciences.  He passed away on April 26, at the age of 53.  Dr. Hu joined the faculty at DePaul in 2015 and was granted tenure in 2024.

read more…

DePaul University Bereavement Notices will now be found here.

A Model for Living in Turbulent Times

Written By: Rachelle Kramer, D.Min., Director, Catholic Campus Ministry

Each morning as I begin a new day, I find myself glancing at my phone and wondering what terrible headlines await on my news app. What denigrating actions have those in power taken today? What vulnerable populations are being targeted? My stomach churns, and I usually decide to postpone my quick perusal of headlines until after my morning routine, to begin the day on a more positive, if not hopeful, note. Moderating my intake of the news cycle has become an essential and necessary step to maintain my emotional and spiritual well-being these days, and I know I am not alone. These are, indeed, incredibly challenging and, dare I say, unprecedented times.

When I notice myself despairing and doomscrolling, I find it helpful to look to other inspiring figures who have also lived through challenging circumstances. One such individual—whom we celebrate at DePaul this week—is Saint Louise de Marillac, companion of Saint Vincent, co-founder of the Daughters of Charity, and trailblazer in her own time. Though living in a different era, Louise’s context in seventeenth-century France was also wrought with complexity and difficulty: wars, extreme poverty, political turmoil, and famine, to name a few. Not only that, Louise suffered tremendously in her life. An “illegitimate” child, Louise never knew her mother, and her father died when she was fifteen. Estranged from her family, she was denied admission to the convent (something she deeply desired), possessed frail health, had a son with special needs, and lost her husband in her early thirties.

Despite these challenges, Louise did not sit on the sidelines. Surrounded by overwhelming suffering and poverty, she got to work. Alongside her companion, Vincent, Louise used her tremendous leadership and organizational capabilities to found a religious community that, in a mere few decades, took charge of hospitals in Paris and the surrounding provinces; provided shelter for abandoned children, creating a whole new method of child care; oversaw ministries to the galley convicts; created a charitable warehouse that saved 193 villages during a period of famine; and started free elementary schools for girls in the Paris archdiocese, a stunning accomplishment during that time. [1]

How in the world did Louise accomplish all of this, given the many challenges and obstacles she must have faced, especially as a woman living in the 1600s? Without question, she was extremely gifted. But there is more to the story. Louise spoke often of her faith in God as her grounding for the work she did. Her spirituality was deeply shaped by the centrality of the Jesus crucified. [2] Having suffered tremendously in her own life, Louise had great compassion for those who experienced suffering, and she felt called to help alleviate it. In forming her community, she, “sought to fix the eyes of her Daughters on the suffering of Christ as the one whom they served in the poor.” [3] Thus, author Louise Sullivan describes Louise as, “a mystic with her feet solidly planted on the ground.” [4] How I love that image! She was a woman who lived in the world, rolled up her sleeves, and got to work, but that work was only possible because she was deeply rooted in something beyond herself—her faith. And it was that faith that provided the wellspring to continue doing the difficult work.

If there is anything we can learn from Louise during our present-day challenges, I believe it is this: we, too, can be “mystics with our feet solidly planted on the ground.” While we at DePaul do not all ascribe to Louise’s Christian faith, I do believe that we, too, need a well to draw from that is bigger than ourselves so that we can both persevere and take the actions needed during these troubling times. For some, that well is called God. For others, it is named in a sense of spirituality, or the interconnectedness of all humanity, or the inner conviction that living a life committed to justice, solidarity, and selflessness is worth living. Whatever that well is for you, hold fast to that. Be a mystic by taking time to pray, reflect, meditate, or sit in silence (lose the phone!)—whatever you need to tap into that Reality. We need this reservoir to get us through.

May the example of Louise inspire us to stay grounded in something beyond ourselves, to act, and to move forward in hope.

Questions for Reflection:

  1. Are there any changes I might make to my daily routine that will help me remain grounded during this unsettling time?
  2. What practice or practices would help me connect with that higher Reality?
  3. What am I being called to do in this moment?

Reflection by: Rachelle Kramer, D.Min., Director, Catholic Campus Ministry

[1] Louise Sullivan, “Louise de Marillac: A Spiritual Portrait” in Vincent de Paul and Louise de Marillac: Rules, Conferences, and Writing, ed. Frances Ryan and John E. Rybolt (New York: Paulist Press, 1995), 49–57.

[2] Sullivan, “Louise de Marillac,” 57–58.

[3] Ibid., 58.

[4] Ibid., 60.

The Vincentian Roots of Friendship

Written By: Miranda Lukatch, Editor, Vincentian Studies Institute

What do Vincent de Paul, Louise de Marillac, Elizabeth Seton, and Frédéric Ozanam have in common? Some answers are obvious: they loved God deeply, they shared a mission, and they accomplished enormous good for the poor. But they shared commonalities not only in what they did but how they did it. All these dynamic Vincentian figures relied on the power of friendship. This could take a practical form, such as networking to found and support their organizations. But they also relied on it to fulfill personal needs—to mature their outlooks and nurture the incredible amount of spirit it took to accomplish their goals. Much of what we know about these figures comes from the letters they wrote, and, especially in Elizabeth’s and Frédéric’s cases, many of these were to their friends. [1] Therefore, it seems fitting that before Valentine’s Day, which many countries now celebrate as a friendship day, we consider the role of friendship in our Vincentian heritage, our DePaul community, and in our own daily lives.

Let’s put the importance of friendship within our own cultural context—both in broader American culture and in the culture that exists at DePaul. Back in 2023, the US surgeon general made headlines when he declared loneliness a public health epidemic. In early 2024, a poll from the American Psychiatric Association found that “30% of adults [said] they have experienced feelings of loneliness at least once a week over the past year, while 10% [said] they are lonely every day. Younger people were more likely to experience these feelings, with 30% of Americans aged 18–34 saying they were lonely every day or several times a week.” [2] Considering the student population DePaul serves, these are essential statistics. A significant benefit of being a college graduate is an increased likelihood of having more friends, which provides cascading advantages over a lifetime. [3] This is a benefit we hope our students will derive from their time in our community. But forming and maintaining friendships in adulthood is so difficult that a specific branch of therapy, friendship therapy, has recently been created to address this need. Whole books are being written on how to make friendships work, and the New York Times even has a “friendship correspondent.” (That’s Anna Goldfarb, who has written an excellent book called Modern Friendship.)

Given the importance and difficulty of cultivating friendships, what can we learn from the Vincentian figures who excelled at this? They teach us that we should accept difficulty; just because their friendships were powerful doesn’t mean that they were easy to develop or maintain. When Louise first met Vincent, she felt accepting him as her spiritual director would be “repugnant.” Vincent did not want to be anyone’s director, and a curious two-year gap in an otherwise voluminous correspondence between them has led more than one scholar to believe there was a period of “coolness” in their relationship. [4] I highly recommend reading the published collections of the letters of the four Vincentian personages, which DePaul has made available online. [5] They show how affection within their relationships grew. There are two major threads running through all of them. First, these friendships were grounded not just in common interests but in a deep and common love (of God and of the poor) that was carried out in common enterprises. Second, the letters are supreme demonstrations of simplicity. Simplicity in the Vincentian sense usually means cultivating a deep sincerity, expressing a total alignment of our values, words, and behavior. But I think it could be extended to mean something else: profound openness about thoughts and feelings, in the sense of our internal states, in the sense of our affections, and in the sense of accepting the thoughts and feelings of others. Author and scholar Brené Brown has observed that the word courage “originally meant ‘to speak one’s mind by telling all one’s heart.’” [6] This is what we see happening in the lives and letters of our Vincentian forebears. They had the courage to practice simplicity.

So, Vincentian wisdom shows us that the best friendships are based on shared values and what might be called applied simplicity. We at DePaul have a particularly promising chance to strengthen relationships with those around us based on this wisdom. We are a community “gathered together for the sake of a mission,” so we know it is likely that others here share at least some of our deepest values. And if we practice simplicity, if we have the courage to make first moves and to be (appropriately) persistent, if we are open about what is in our hearts, then in time we can build the same types of friendships that sustained our Vincentian exemplars.

Reflection Questions:

  1. Who are the people who seem the likeliest partners in friendships for you? Are these people you need to reach out to, or are they people you already know? Where are the existing opportunities to deepen these relationships, and what are some ways you can create more?
  2. How have your friendships with colleagues at DePaul inspired and nurtured you? Is there anything you would like to accomplish as a joint effort with your friends?

Reflection by: Miranda Lukatch, Editor, Vincentian Studies Institute

[1] Numerous articles have been written on the role of friendship in these Vincentians’ lives. In addition to those cited in other footnotes in this article, some of the best are Margaret J. Kelly, D.C., “The Relationship of Saint Vincent and Saint Louise from Her Perspective,” Vincentian Heritage 11:1 (1990): 77–114. Available at: https://via.library.depaul.edu/vhj/vol11/iss1/6; Wendy M. Wright, “Elizabeth Ann Bayley Seton and the Art of Embodied Presence,” Vincentian Heritage 18:2 (1997): 249–60. Available at: https://via.library.depaul.edu/vhj/vol18/iss2/9; Judith Metz, S.C., “The Key Role of Friendship in the Life of Elizabeth Bayley Seton,” Vincentian Heritage 29:1 (2009): 8–23. Available at: https://‌‌via.library.depaul.edu/vhj/vol29/iss1/2; and Frederick J. Easterly, C.M., “Frédérick Ozanam, A Layman For Now,” Vincentian Heritage 4:2 (1983): 140–71. Available at: https://via.library.depaul.edu/vhj/vol4/iss2/4. If you visit Vincentian Heritage’s website at https://via.library.depaul.edu/vhj/, use “friend” as a search term to get results for many more.

[2] American Psychiatric Association, “New APA Poll: One in Three Americans Feels Lonely Every Week,” January 30, 2024, https://www.psychiatry.org/news-room/news-releases/new-apa-poll-one-in-three-americans-feels-lonely-e.

[3] Daniel A. Cox, “The College Connection: The Education Divide in American Social and Community Life,” Survey Center on American Life, December 13, 2021, https://‌www.americansurveycenter.org/research/the-college-connection-the-education-divide-in-american-social-and-community-life/.

[4] There’s some ambiguity about whether Louise mentions this repugnance specifically about Vincent as a person or just about changing directors in general. Louise de Marillac, document A.2, “Light,” n.d., Spiritual Writings, 1. Available online at: https://via.library.depaul.edu/ldm/; Hugh O’Donnell, C.M., “The Relationship of Saint Vincent and Saint Louise from His Perspective: A Personal and Theological Inquiry,” Vincentian Heritage 11:1 (1990): 62. Available at: https://via.library.depaul.edu/vhj/vol11/iss1/5; Loretto Gettemeir, D.C., “Louise: A Life in Her Own Words,” Vincentian Heritage 12:2 (1991): 111. Available at: https://via.library.depaul.edu/vhj/vol12/iss2/2/; see also O’Donnell, “Relationship of Saint Vincent and Saint Louise from His Perspective,” 69.

[5] For Vincent’s letters, see: https://via.library.depaul.edu/coste_en/. For Louise’s, see: https://via.library.depaul.edu/ldmlcd/. For Elizabeth’s, see: https://via.library.depaul.edu/seton_lcd/, and for Frédéric’s, see: https://via.library.depaul.edu/ozanam_law/.

[6] Brené Brown, The Gifts of Imperfection: Let Go of Who You Think You’re Supposed to Be and Embrace Who You Are (Hazelden, 2010), 12.

Living Content Among Reasons of Discontent

Written By: Miranda Lukatch, Editor, Vincentian Studies Institute

Photo by Aaron Burden.

The winter quarter months of January, February, and March often seem interminable. Joyful holiday events are over, the optimism with which we’ve greeted the new year may be waning, and our ability to keep our New Year’s resolutions may lessen with every passing day. Spring break can seem far away as we stare down the maw of winter.

For me, the worst aspect of this season is feeling that my productivity is impaired while knowing that there’s so much yet to accomplish. The antidote is finding that I’m not alone and that even immensely dynamic people feel the same way. I’m accustomed to hearing stories about this from those around me—but it may surprise you, as it did me, to know that people from our Vincentian past knew this feeling well. In an 1835 letter, Frédéric Ozanam, the founder of the Society of Saint Vincent de Paul, wrote: “I feel inspiration withdrawing from me as it were in warning…. I cannot will, I cannot do, and I feel the weight of daily neglected responsibility gathering on my head.… I fell into a state of languor from which I cannot rouse myself. Study now fatigues me …. I can no longer write. Strength is not in me. I am blown about by every wind of my imagination.” [1] Reading these words, I think it’s no coincidence that this letter was dated in February!

How are we to cope with feelings like this? Do the founders of our Vincentian Family have any advice to offer?

Although he didn’t address the winter doldrums specifically, Vincent de Paul once offered Louise de Marillac wise counsel when she was experiencing profound restlessness. From the perspective of their shared faith, he encouraged her to bear ambiguity and dissatisfaction patiently with grace, saying, “Try to live content among your reasons for discontent and always honor the inactivity and unknown condition of the Son of God. That is your center and what He asks of you for the present and for the future, forever.” [2] Although these words were written about a particular situation (Louise was worrying over finding her vocation), they work for our scenario as well. In modern terms, we need to accept our feelings of negativity. Denying them only makes things worse; it makes us fight against ourselves. Realizing that these feelings have a purpose—even if we don’t currently understand it—is also helpful. Vincent was encouraging Louise to be at peace with dormancy, recognizing that it might be a part of the development of something. With that in mind, we can see the languor of winter as a necessary period of quiet preparation, anticipating the refreshed spirit and renewed activity of spring.

Reflection Questions:

If you’re experiencing seasonal discontent, can you identify any specific causes? Can these tell you anything about what might be developing within you? To put it another way, how might your winter be laying a positive foundation for your coming spring?

Reflection by: Miranda Lukatch, Editor, Vincentian Studies Institute

[1] Frederick J. Easterly, C.M., “Frédérick Ozanam, A Layman For Now,” Vincentian Heritage 4:2 (1983): 163. Available online at: https://via.library.depaul.edu/vhj/vol4/iss2/4/.

[2] Letter 29, “To Saint Louise,” [between 1626 and May 1629], CCD, 1:54. Available online at: https://via.library.depaul.edu/vincentian_ebooks/25/.

Love Shows Up in Community

Reflection by: Erin Herrmann, Associate Director, Writing Center

Photo by Mike Labrum, Unsplash.com

“I believe that you work with one another to grow in perfection in keeping with the divine plan. All the actions of our lives can serve this purpose even those which might appear destined to withdraw you from that intimate union with God which you so ardently desire. Very often this union is established in us through no action of our own in a manner known only to God and not as we would wish to imagine it.” — Louise de Marillac[1]

When I began my role at DePaul in the summer of 2017, I was excited but also nervous. As an associate director, I felt responsible to represent the Writing Center well. As I started attending meetings with people from departments across campus, I felt intimidated; everyone knew so much and knew one another quite well. What could I contribute to this tight-knit community as someone so new, practically still an outsider?

Fast forward to autumn quarter 2024, which was perhaps my busiest quarter to date in my time at DePaul. Now in my eighth academic year, I found this quarter offered numerous ways in which I could readily contribute as part of the vibrant DePaul community: teaching two courses on top of my full-time staff role, serving as chair of the Communication Committee for Staff Council, and completing training as a staff professional for FY@broad with Study Abroad. While these commitments meant significant time and seemingly innumerable meetings and tasks added to my calendar, they also shared something else in common. These opportunities, alongside my daily work in the Writing Center collaborating with colleagues and supporting our student employees, were purposefully busy.

I define purposefully busy as those tasks that are more than productivity; rather, they are people-centered activities that enable me to serve others through the work. All the while, I, too, am being fed through my interactions with students, faculty, and staff who offer care and collaboration. As Saint Louise de Marillac says in the quote above, we must work with one another to fulfill our purposes.

In my life outside of work, I was experiencing emotional difficulty during autumn quarter. I walked through the final denouement of a long-term relationship in which I’d long held hope for a shared future. The fullness of my days attending to the numerous purposes I engaged in at DePaul offered a meaningful focus, but the grief of loss lingered in the background, at times coming full force in my mind.

Then, grief showed up in perhaps its most recognizable form: on November 5, my Uncle Roger died. It was the day of the presidential election, a fraught, precipitous day for each of us, and all I could think was “My uncle died today.” While he had been in ill health for quite some time, it was one of those times where things moved quickly, in a matter of days, from hospice care to his passing. My uncle and his immediate family live in northeast Ohio; my closest family members live in the suburbs of Chicago. So, on a weekday, it wasn’t feasible to be together. I didn’t have anyone in the immediate vicinity or in the schedule of my day to hug me. I was deeply sad and felt rather alone.

But when grief shows up, so, too, does love.

In the days following my uncle’s passing, I shared with colleagues about the loss; I received more than one hug. I even shared with one of my classes, and a room full of students offered looks and words of compassion and comfort. On November 13, I attended the Gathering of Remembrance hosted by the Division of Mission and Ministry. While I feel like a well-connected DePaul community member at this point, this was the first time I had attended. I’d considered going in past years but hadn’t been able to fit it into my schedule. This year also required some schedule adjustment to make it work, but now that I was experiencing loss, this special event came just when I needed it most.

At the event, I saw many faces I know and many I have come to cherish. Most were people from various parts of my “extra-curricular” life at DePaul, that is, not part of my official job description in the Writing Center but connected to me through engagement in our community. The staff members from Mission and Ministry hosted the event with such reverence, grace, and hospitality. The love in the room, even amid our tears, was palpable and comforting. At that point, I hadn’t yet seen anyone in my family since my uncle’s passing, but there I was surrounded by my Vincentian family nonetheless.

My purposefully busy autumn quarter ended with great fulfillment for me. My students were largely successful in their courses, and grades have been submitted. The Communications Committee of Staff Council has collaboratively published three newsletters to date. The training for FY@broad is complete, and I am ready to begin winter quarter with preparing an intrepid group of students for our trip to Ireland over spring break. I continued therapy and reflection, and my heart has started to recover. I said yes to the beautiful invitation for community when faced with loss.

The people within my Vincentian family and the DePaul community are the throughline—the accompaniment we offer to one another is beyond what I ever could have imagined when I first came here. It must be, as Saint Louise believed, that our unions to God and to one another are “… established in us through no action of our own in a manner known only to God.” God knew what he was doing in bringing me to DePaul and in bringing the DePaul community to flourish in my life.

Considerations for Reflection:

  • How is being purposefully busy different from just being busy? Do you see yourself engaging in being purposefully busy?
  • How have you experienced love in times of grief?

Reflection by: Erin Herrmann, Associate Director, Writing Center

[1] L.531B, “To Sister Carcireux,” July 18 (1656), Spiritual Writings of Louise de Marillac, 514. Available at:  https://via.library.depaul.edu/ldm/.

A Season of Hope, Peace, Love and Joy

Reflection by: Rev. Diane Dardón, Director, Pastoral Care and Religious Diversity

Several weeks ago, a crowd gathered to celebrate the holidays at DePaul’s annual tree lighting ceremony. This year the celebration continued as hundreds made their way from the tree lighting to the Lincoln Park Student Center to participate in Holidays Around the World. As part of DePaul’s commitment to honoring and supporting the spiritual and religious dimensions of our community, this event gave students an opportunity to learn about the multifaith and interconvictional traditions that so many within the university community embrace. Nearly 600 students engaged in activities or sampled the holiday foods from a multitude of faith or spiritual traditions. One of the Christian traditions that was highlighted in Holidays Around the World was Advent.

As a child, I loved Advent! I did not understand that Advent was celebrated in many Christian churches on the four Sundays leading up to Christmas. I didn’t realize that this was a Christian liturgical season that marked the beginning of the Christian calendar. I had no clue that the four candles on the Advent wreath that were lit week by week each carried an Advent message of hope, peace, love, or joy. Instead, I loved Advent because I knew it meant that we needed to get ready for Christmas: trees needed to be cut down and decorated, cookies needed to be baked and iced, and lists of Christmas wishes needed to be sent off to dear Santa. I knew that when the Advent wreath magically appeared at the front of the church, we had a lot to do in preparation for Christmas.

For Christian communities that embrace Advent, it is, indeed, a time of preparing for Christmas. But the preparation is not about wrapping gifts or putting up decorations. Instead, Advent is known as a season for preparing one’s heart for the birth of Christ. And more importantly, it is a time of waiting and watching for the coming of the Kingdom of God, a time when all will know hope, peace, love, and joy.

Unfortunately, as we begin this Advent season, we are also deeply embedded in a season of tumult and strife. In these times, many may find themselves watching and waiting for the things that Advent promises but struggling because of a sense of hopelessness, a keen awareness of a world that is not engulfed in peace, and disappointment because joy in a hurting world seems impossible and love for neighbor is thwarted by differences or indifference. It is in times such as these that “God offers us the saints both for our imitation and comfort. We can imitate their spiritual strengths and take comfort in their difficulties.”[1]

For the Vincentian community, we look to Saint Vincent and Saint Louise and are reminded that they, too, lived in tumultuous times. During their lives, Paris was growing daily with masses of people flooding into the city. There was political unrest, with royalty being forced to flee their homes and responsibilities. Invasions and social unrest caused strain on the military. Religious differences caused great schisms among the people. Natural disasters, such as tremendous flooding, increased the societal issues of

poverty, homelessness, crime, and overflowing prisons. Amid this tumult, Vincent and Louise lived in hope and committed their waking moments to helping bring peace, joy, and love into their world. They worked tirelessly to be the very ones who ushered in a new Kingdom, a transformed world.

In this season of watching, waiting, and preparing for a transformed world, we are encouraged to imitate Vincent and Louise. As imitators, we do not lose heart but instead become agents of transformation, encouraging hope in ourselves and others, working toward peace in our communities and the world, and offering love and spreading joy daily.

Things to ponder:

  1. How can you transform your own world? Where do you find hope, and how can you share that hope with others?
  2. What can you do to create peace in your world or your community?
  3. How can you express love through your daily actions? Where do you find joy, and how can you share that joy?

Reflection by: Rev. Diane Dardón, Director, Pastoral Care and Religious Diversity

 

[1] Quoted from John E. Rybolt, C.M., Advent and Christmas Wisdom from St. Vincent de Paul (Liguori, MO: Liguori Publications, 2012), 128 pp.

A Toulouse Rendezvous

As this past academic year was nearing its end, I was eagerly awaiting an upcoming summer trip. A close friend of mine turned fifty this summer and coordinated an adventure for a group of friends to stay in a château in the south of France for a week. Having worked at DePaul for over a decade, I immediately thought of Vincent and Louise when my friend mentioned going to France. I wondered if I would find an opportunity to interact with these two saints in the historical context of their lives. Serendipitously, I ran into my colleague, Mark Laboe, a couple of weeks before my trip. I always appreciate the personalism and care that the staff in Mission and Ministry demonstrate when I chat with them. Mark asked what I had planned for this summer outside of work. I mentioned my upcoming trip to France and that I would be staying near Toulouse. He exclaimed that he had a book to share with me if I was interested. I followed him to the Catholic Campus Ministry office where he and Siobhán O’Donoghue shared nuggets of Vincentian history relevant to the area to where I was traveling. They gave me a copy of In the Footsteps of Vincent de Paul: A Guide to Vincentian France by John E. Rybolt, C.M. Equipped with this solid foundation, I was ready to visit some sites.

We planned day trips to Toulouse and Narbonne to walk along the same streets and past the same buildings as Vincent and Louise had walked. In Toulouse, we visited the Basilica of Saint-Sernin, one of the oldest structures I have ever seen. The original church on the site was built in the fifth century, and construction of the current structure began in the eleventh century. I wanted to visit this basilica because of its historical significance to the city, and its significance to Vincent’s education. As Rybolt writes: “Because of its importance, it is certain that the young theology student, Vincent de Paul, visited here to pray, and perhaps to celebrate mass during the four years he lived here after his ordination.” [1]

At Saint-Sernin, I was particularly moved while visiting the altar that holds one of Louise’s relics. I felt all my senses engage as I took in the old and new smells of the basilica, the absence of noise as visitors contemplated, the stillness of the air, and the magnificence of the sight of the altar. Viewing the relic and knowing that it is an object that was associated with Louise made me feel a deep sense of connection to the past and to her teachings. Louise built her work on a solid foundation of goodness, and there I stood, inspired by her because of my foundational understanding.

A quote attributed to Louise says, “The greater the work, the more important it is to establish it on a solid foundation. Thus, it will not only be more perfect; it will also be more lasting.” [2] Visiting these Vincentian sites inspired me to reflect on the foundation that the DePaul University community has provided me as a learner, teacher, and traveler.

Reflection questions:

  • What is the foundation on which you base your work?
  • How can you make your foundation stronger?
  • Who are the important figures on which you model your integrity?

Reflection by: Katy Weseman, Assessment & Evaluation Specialist, Division of Student Affairs

[1] John E. Rybolt, C.M., In the Footsteps of Vincent de Paul: A Guide to Vincentian France (Chicago: DePaul University Vincentian Studies Institute, 2007), 351. Available online at https://via.library.depaul.edu/vincentian_ebooks/7/.

[2] Quoted in Vincent Regnault, D.C., Saint Louise de Marillac: Servant of the Poor (Charlotte, NC: TAN Books, 1983). Available online at https://www.google.com/books/edition/St_Louise_de_Marillac/VFc9CwAAQBAJ?hl=en&gbpv=0.

 

Organizational Renewal and Collective Cultivation

When I left home for college, I had not yet come to appreciate the changing seasons of my rural Connecticut childhood. It would be decades before I was again able to experience a four-season climate. After twenty-plus years in Florida and stops in Texas and California, my partner and I arrived in Pennsylvania, where we were greeted by long winters and the life-affirming color of flowering plants and trees upon the arrival of spring: forsythia, tulips, crocuses, magnolias, and daffodils. By the time we moved to Chicago (and DePaul) in 2012, we had grown quite fond of the changing seasons. Planning and cultivating a garden meant a commitment to hard work, communication, patience, and reward.

We seek such meaning in our lives. And it is sometimes our setbacks—in relationships, in health, in our careers—that call out for renewal. However one finds a source for renewal, one hopes for a spark that might revitalize. When that spark ignites, it can feel like Wordsworth’s daffodils, “fluttering and dancing in the breeze.”[1] Whether embodied by the Easter holiday or the seemingly sudden appearance of brightly colored flowers, spring signals new beginnings, hope, and renewal.

Here we are again in the midst of change. I refer not just to the arrival of spring but also the significant work going on right now on this campus to implement Designing DePaul. I was fortunate to be in the audience for President Manuel’s inauguration speech in November 2022, when he previewed the work that so many in the DePaul community have contributed to. He emboldened those of us in attendance when he said, “We must live up to Saint Vincent and Saint Louise’s standards by being people of action and reflection—not only seeing the dignity of each individual, but also seeing their potential and creating the change that cures.”[2] The change that cures. As a health communication researcher, I am entranced by the word “cure.” Etymologically, the verb form of “cure” stems from the Latin curare, which means “to take care of.” In this sense, we also cure food for preservation. The noun form—cura—is drawn from the same Latin root and is both “a means of healing” and, when accented, “a parish priest in France” and “one responsible for the care of souls”—curé.

As Designing DePaul matures from vision to implementation, our community will recognize how the learning organization is one that is always open to possibility and continuous change. Systems strive for, but never achieve, equilibrium. The change that cures is an organizational mindset that encourages its stakeholders to respond to—indeed, to preserve—the inevitability of perpetual change.

How can we become a community that learns and grows together?

As faculty and staff at DePaul University, we embrace the duty of care we have for our students in fulfillment of our Vincentian mission. In the College of Communication, a small group of us has developed a course, Communication Fundamentals for College Success, to help students become more engaged in their learning, develop a growth mindset, and identify campus resources that can aid them. This collective effort was inspired by significant changes we recognized in our students as they emerged from two years of less-than-ideal learning environments during the pandemic. As committed faculty, we recognized a need, worked together, and made something new for the benefit of our students as well as for each other in our small learning collective.

In her Spiritual Writings, Saint Louise remarks on the work involved in establishing the Daughters of Charity and, in so doing, offers a philosophy for all collaborative work. She writes, “I must make good use of the advice which has been given to me concerning the distinctions which appear among persons working together for the same goal, who have similar and nearly equal responsibilities for its outcome.”[3] Margaret Posig draws connections between Saint Vincent’s change efforts and those of John Kotter, an organizational change scholar. As Posig explains, Saint Vincent and Saint Louise communicated their vision via storytelling in letters, newspapers, and brief memos—all the means of connection at their disposal.[4] Margaret Kelly notes the energy Saint Louise exerted in maintaining her correspondence with Saint Vincent as well as recording her private thoughts.[5] In her writing, she expresses joy and devotion but also her uncertainty, apprehension, and confusion. Arguably, Saint Louise was successful because she embraced humility and patience.[6] Deep learning emerges from an almost childlike curiosity of what can happen when we are both motivated for change—for renewal—and humbled by how much we can learn together.

Questions for Reflection:

To revitalize our work in service of the Vincentian mission and Designing DePaul, how can we inspire conversations that acknowledge both uncertainty and joy? In our various enterprises both within and beyond our professional units, how can we encourage curiosity and humility in the service of change that cures?

“Saint Vincent de Paul as a Leader of Change: The Key Roles of A higher” by Margaret Posig Ph.D.


Reflection by: Jay Baglia, Associate Professor, Health Communication, College of Communication

[1] William Wordsworth, “I Wandered Lonely as a Cloud,” Poetry Foundation, accessed April 11, 2024, https://www.poetryfoundation.org/poems/45521/i-wandered-lonely-as-a-cloud.

[2] Rob Manuel, “Inauguration 2022,” DePaul University, November 11, 2022, https://‌offices.‌depaul.‌edu/‌president/‌notes-from-rob/2022-2023/Pages/inauguration-2022.aspx.

[3] Document A. 12, “(Renunciation of Self),” (c. 1633) in Louise Sullivan, D.C., ed. and trans., Spiritual Writings of Louise de Marillac: Correspondence and Thoughts (New York: New City Press, 1991). Available at: https://via.library.depaul.edu/ldm/.

[4] See Margaret Posig, PhD, “Saint Vincent de Paul as a Leader of Change: The Key Roles of A higher Purpose and Empowerment,” Vincentian Heritage 26:1 (2005), pp. 27-41, at: https://‌‌via.library.depaul.edu/vhj/vol26/iss1/4.

[5] Margaret J. Kelly, D.C., “The Relationship of Saint Vincent and Saint Louise from Her Perspective,” Vincentian Heritage 11:1 (1990), pp. 77-114, at: https://via.library.depaul.edu/vhj/vol11/iss1/6.

[6] Louise Sullivan, D.C., “Louise de Marillac: A Spiritual Portrait,” in Vincent de Paul and Louise de Marillac: Rules, Conferences, and Writings, ed. F. Ryan and J. Rybolt (New York: Paulist Press, 1995), 39-64.