Humility the Sure Foundation

 

For Vincent de Paul, the virtue of Humility served as a foundational one without which we have nothing.  It requires us to avoid self-aggrandizement, self-advancement, and seeking the praise of others.  At the same time, however, it encourages our recognition of the gifts we have been given so long as we remember that we bear these gifts so that God may use them for God’s own purposes.  Vincent counsels superiors in his community to be models of humility in dealing with those subject to their authority.

“Humility, the Sure Foundation” is a chapter from the book Windows on His Vision (pp. 131-132) available at: https://via.library.depaul.edu/windows/2/

It is also available as an ebook here: https://via.library.depaul.edu/vincentian_ebooks/8/

Who do you Know?

By Katie Hoffman

 

Who do you know?

 

It is interesting to sit back and think about all of the people we know… do you ever think about your backgrounds and how that has perhaps defined some of the interactions you’ve had with that person? It’s intriguing to ponder how cultures can change and even enhance some of our relationships and allow us to be more altruistic.

 

For me, I think about my living situations through my time at DePaul; each year sharing a home with someone of another faith tradition. My freshman year I lived alone and then with a friend of mine who happens to be Muslim and through our conversations it was easy to note how similar she and I are. My sophomore year, I shared an apartment with a very good friend of mine who is a non-practicing Lutheran and hence, religion and culture affected by religion were not large parts of our relationship but we were still able to share values. Junior year I was lucky enough to live in the Vincent and Louise House–this perhaps was the most rewarding and challenging living situation, especially being the only Jew in a house with seven Catholics, a baptist and a non-denominational Christian.  It was a home in which ideals were always challenged; but with love and the hopes of understanding.

 

Now, as a senior I share an apartment with another Jewish girl and a good friend of mine. One would think it would be a lot easier when considering culture, however it is quite the contrary. However, through our discussions it has allowed my eyes to be opened to truly how different one person may believe and practice their faith tradition and allowed this to be compared to my own experiences; this has made all the difference and has allowed me to appreciate Judaism so much more and it’s multifaceted approaches. This understanding I have begun to apply to learning about others and their cultures and I invite you to try to do the same.

Newsnote: Revised edition of “Praying with Elizabeth Ann Seton” is published by the V.S.I.

By Margaret Alderman and Josephine Burns, D.C.

New edition edited by Betty Ann McNeil, D.C.

 

 

As the first saint to grow from the soil of the United States, Elizabeth Ann Seton holds a special place in the story of the Catholic church in America. A wife and widow, mother of five children, founder of a new community of religious women, teacher and administrator, Elizabeth was remarkable by any standard. Most importantly, Elizabeth Seton was a holy person who companioned other people to a greater love of God and of their sisters and brothers.

 

 

Praise for Praying with Elizabeth Ann Seton:

 

Elizabeth Seton has great name recognition among many around the world. Some know the basic outline of her life, but few know with any depth the beauty and profundity of her spiritual life. Sister Betty Ann McNeil, D.C., has provided a great service by overseeing the revised republication of Praying with Elizabeth Ann Seton. It is one of the few books available that offer an in-depth look at important aspects of the saint’s spirituality. For those who use it to truly PRAY with Elizabeth Seton, it can be an opportunity, not only to appreciate Elizabeth’s spiritual journey, but to open the door to one’s own journey into a deeper relationship with God.

 

Sister Judith Metz, S.C.

Archivist and Historian

Sisters of Charity, Cincinnati, OH

 

117 pages

ISBN: 978-1-936696-10-9

Retail price: $16.99

Available from the Seton Shrine Book Shop:

https://setonshrine.org/product/praying-st-elizabeth-ann-seton/

The Many Faces of Vincent de Paul: 19th Century French Romanticism and the Sacred

Guest-curated by Rev. Edward R. Udovic, CM, PhD, as a companion to Four Saints in Three Acts, this special exhibition of 19th century sculptures, holy cards, textiles, decorative arts and prints from the university’s collection will explore how Romanticism impacted the iconographic representations of Saint Vincent de Paul (1581-1660), at the dawn of the modern era.

Newsnote: Vincentiana Purchase of the Week Early 19th century transferware plate of Saint Vincent

The Vincentiana Collection in Archives and Special Collections at DePaul University’s Richardson Library has recently acquired an early-19th century decorative transferware plate depicting Saint Vincent de Paul rescuing foundlings in the snow-covered streets. This types of decorative plates were very popular in bourgeois households. This plate is numbered “6” in a series entitled “Morale en action.” The idiosyncratic spelling of Vincent de Paule dates it from the first third of the 19th century. The Vincentiana collection has a number of these plates in its collection.

justice rooted in hope

HOPE

As Vincentians at DePaul we look for hope, even in the hardest of times. In this poem, Vincentian Community Service Office staff person Emily LaHood-Olsen explores the call to a justice that is rooted in hope. This work was originally shared at VIA (Vincentians in Action) Big 8 on March 2.

I am tired.
Tired of reading headlines
that make me roll my eyes
or cry at the state of our world
where Black boys and girls
have to learn how to say,
“My hands are up! Don’t shoot.
I have nothing in my pockets that can harm you.”

I am disheartened.
Disheartened that immigrants
are granted no pardon
for seeking a life
where they can raise
their children without strife.
Disheartened and disillusioned
that refugees are left stranded
in lands where bombs leave contusions
in the earth.

And the earth.
I cry for the earth,
weep for the earth,
ask for forgiveness from the earth,
for the desertification
and greed of our nation.
As we watch fertile lands and forests burn,
Do we remember that we are dust,
and to dust we will return?

Where do we turn
to make meaning of the pain
the Trans community has to explain
day after day,
seeking a way
to feel comfortable in their own skin?

How can I say, “Come in!
Welcome to the table
all you who are alternately able
or housing and food unstable
or suffering from poverty,
those for whom a warm home is a novelty.”

How do I justify the blind eye
I turned to Syrians a week after
they recorded final goodbyes,
their city crumbling,
rubble tumbling,
rockets and grenades pummeling
through the safety and walls
they once called home?

What is home?
A place?
A space?
A body?

I look in the mirror
to make it clear
that my body,
my home,
my spirit have value.
Or, shall you tell me
that it’s a woman’s role to be small?
I am nauseated
that I relive and recall
my own sexual assault
every time I hear the words locker room talk.

What do I do?
What must be done?
How long until this battle is won?

Battle- that’s violent
but we must be strident
in peace
No shallow, complacent, or nicety show
The peace that we seek is one that must grow
from the pits of our bellies
and strength of our hearts,
from a people too strong to be torn apart
by the hate in this world
or the rhetoric curled
‘round the fingers of those who gain
from oppression

Oppression, repression, depression
Did I mention
how easy it is to feel paralyzed?
But we must rise
above the overwhelming din
of dehumanization and social sin.

So where do we turn for wisdom
in the face of systems
we can’t comprehend?
Is this the time to seek revenge
or to make amends with humanity
and bring validity and dignity to the lives
of those we love
and even to those we might despise?

Because at the core of it all is
relationship.
I must admit
It seem deceitful
to look at systems
without seeing people

Before we start dismantling,
let’s try planting
seeds of right relationship and healing,
for we are dealing
with systems that are made up of people
and people who are within themselves
complex systems.

If you want to change the system,
love the people.

Become a steeple,
A church of sanctuary
contrary to the discord
of every word
that buries hope

Hope in community

Hope in hard times

Home beyond rhymes
Hope incarnate, made flesh

Hope enmeshed in Ubuntu,
I am not free to be me
until you are free to be you

We struggle together
laugh together
create music and art together
and resist together

Insist together
that another world is possible

The Modern Exodus: Walking with Refugees and Migrants in a Time of Crisis

In this Visiting Artist Series the School of Cinematic Arts partners with the Office of Mission and Values to explore the pressing challenges of forced migration. After watching segments from Frontline’s EXODUS that explores the first person accounts of the treacherous journeys that refugees from Syria endure, Kim Lamberty from Catholic Relief Services and Rev. Craig Mousin from DePaul University will share their experience and expertise working directly with people who have largely been forgotten.

To view Exodus follow this link: http://www.pbs.org/wgbh/frontline/fil…

Newsnote: Vincentiana Purchase of the Week. Rare 18th century images of Daughters of Charity

The Vincentiana Collections of the Archives and Special Collections Department of DePaul University’s Richardson Library has recently acquired four very rare pre-revolutionary (18th century) hand-colored images depicting Daughters of Charity.  These images are small (approx. 2 by 3 inches).  The style of the sisters’ habits, the printing font, and type of paper all suggest this dating.

Left: “The Daughters of Charity cleaning their rooms.” Right: “The Daughters of Charity visiting and consoling prisoners.”
Left: “The Daughters of Charity visiting and consoling prisoners.” Right: “The Daughters of Charity making soup for the sick.”

Comunidad Musulmana Ahmadia

By: Kunza Shakil

Living in an unfamiliar land for 10 weeks awakens a spiritual need that cannot be felt in any other way. Being Muslim in Mexico, a nation with a 97% Catholic population draws its own challenges. Your host family does not really know about Islam, Muslims, the Qu’ran, dietary restrictions and the daily prayers. It is all new to them and in a way, this is new to you too. In Chicago the vast majority of people who barely know anything about Islam at least have some idea about it but that is not the case here in Mérida. It is harder to explain your faith in another language that you are still learning but you do it anyway.

kunza1

My professor told me about a mosque he found as he was walking one day. I made it a point to visit that mosque at some point before the end of my trip. One Sunday afternoon I was walking downtown with a friend when I saw a woman with a headscarf. I immediately stopped and looked up the building where it read “Comunidad Musulmana Ahmadia” or “Ahmadiyya Muslim Community”. I went inside and looked around and the mosque itself was very simple. There was a small general lounging area for visitors, a musullah to pray, and the office of the director. I had so many questions.

I spoke with the director about the community center and discovered that it was only about two and a half years old. He told me that in the entire Yucatan area, there were only about 100 Muslims. Also, the Ahmadiyya sect in Islam is a fairly small number of people compared to the overall Muslim population in the world and so I was curious as to why Sunni or Shia community centers did not exist. This center in particular was focused on portraying Islam as a peaceful religion and countering the negative narrative that is often portrayed in the media. It was very different than the various Islamic efforts present in Chicago that are both catered to the Muslim and non-Muslim communities. Nevertheless, I think any footprint by a Muslim entity is a positive step in vocalizing the presence of Muslims even in Mexico.

I could not help but think that I was one of the 100 Muslims in the Yucatan Peninsula and that too for only 10 weeks. Although this community center was one that I could not connect to as much as those in Chicago, it still helped me feel a little more spiritually at home. I may be only one Muslim out of very few in this entire region but I still felt like a part of a global community. When surrounded by people of different faiths, it is easy for me to feel like an outsider, different, and forget about the connection I share with my Muslim brothers and sisters worldwide but the experience I had at the Comunidad Musulmana Ahmadia reminded me to never forget these connections no matter how few Muslims there are around me.

The Cross in Vincentian Spirituality

 

This article explores essential New Testament texts about the cross, its meaning in Vincentian tradition, and problems in reflecting about the cross. The cross is the symbol of God’s love for humanity as well as his power, as evidenced in the resurrection and Jesus’s victory over sin. Moreover, Jesus’s choice to die as an outcast is part of his focus on the marginalized during his life. Sometimes the cross refers to actual suffering that believers must undergo, but is more often used metaphorically to refer to what people must do to follow Jesus. Vincent de Paul and Louise de Marillac encouraged the contemplation of the cross as a symbol of God’s love and saw service to the poor as identifying with the cross in that sense. Their nuanced views on suffering, asceticism, and mortification are explained. Examples of beneficial ascetical practices are given. The theological problem of God’s relationship to suffering is discussed. Texts are offered for Vincentians and Daughters of Charity to use in meditation, and the forms the cross takes in the lives of both are listed. Finally, readers are urged to respond to suffering in the world because it is a reflection of the crucified Christ.

“The Cross in Vincentian Spirituality” is an article in the Vincentian Heritage Journal, Volume 16, Issue 1, Article 1 (1995) available at: https://via.library.depaul.edu/vhj/vol16/iss1/1

It is also available as a chapter in the ebook He Hears the Cry of the Poor: On the Spirituality of Vincent de Paul (pp. 30-51) by Robert P. Maloney, C.M., available here: https://via.library.depaul.edu/vincentin_ebooks/2/