Author: bcicirel

Where the Streets Have No Name

bcicirel Mission Monday ,

“Two roads diverged in a wood, and I – I took the one less traveled by.”[1]

DePaul University’s humble origin story began in 1898 when the Vincentians established Saint Vincent’s College to educate “the sons of Chicago’s burgeoning Catholic immigrant population.”[2] Since these early days, DePaul’s understanding of who we are called to be has continued to be formed and informed by pragmatic wisdom and visionary thinking. Indeed, the same innovative seeds that led to the establishment of “the little school under the el” continue to bear fruit today. By participating in processes such as Designing DePaul, we are once again being invited to help shape DePaul’s future.

Innovative thinking is certainly imprinted in our Vincentian DNA. One has only to consider the ministries of Vincent and Louise to see how they used their pioneering and imaginative spirits to develop creative solutions to the complex societal challenges of their day.

A particularly compelling example of this dynamic can be seen in the insightful way in which Vincent and Louise co-founded the community of religious women known as the Daughters of Charity. It is important to note that “in 1633, when Vincent de Paul and Louise de Marillac assembled the first Daughters of Charity, no community of women existed in France which worked outside the walls of the cloister.”[3] Such a restriction presented a challenge to the establishment of this community, since “Vincent de Paul wanted a company endowed with great mobility, in a position ‘to go everywhere’, in direct service of the neighbor.”[4] Thus, the Daughters needed to have the freedom to serve on-site, in such ministries as visiting the sick in their homes or in hospitals, caring for wounded soldiers on the battlefield, or tending to the galley prisoners. Consequently, confining the Daughters’ movements to the cloister was incompatible with their purpose.

Confronted with this incongruity, Vincent and Louise chose to break with the norms of the other communities they saw around them and create a different kind of experience: a community of consecrated women who would live and serve “in the world.” In fact, the streets would become their cloister.

As Vincent was keenly aware of the distinctive nature of the Daughters, he would make a point of emphasizing their difference from other religious communities. Hence, he would use the term house instead of monastery or convent, and confraternity or society instead of congregation. Furthermore, one of the defining characteristics of the Daughters of Charity was that they remained secular, yet they pronounced annual private vows.[5] This practice continues to this day.

The new orientation of this community would eventually inspire the growth of many congregations of women in the nineteenth and twentieth centuries. These too would commit themselves to the care and service of their neighbors and achieve official ecclesiastical approval.[6]

At DePaul today, the same spirit of innovation that gave birth to the Daughters of Charity can serve as a beacon as we consider how best to Design DePaul and as we continue to identify new ways to respond to current challenges.

Reflection questions:

What seeds of hope might you take from Vincent and Louise’s approach as they navigated seemingly insurmountable hurdles?

How, in your work, might you find evidence that “love is inventive to infinity?”[7]

Reflection by: Siobhan O’Donoghue, M. Div., Director of Faculty and Staff Engagement

[1] Robert Frost et al., The Road Not Taken: A Selection of Robert Frost’s Poems (New York: H. Holt, 1991).

[2] Dennis P. McCann, “The Foundling University: Reflections on the Early History of DePaul,” in DePaul University Centennial Essays and Images, ed. John L. Rury and Charles S. Suchar (Chicago: DePaul University, 1998), 52. Available online at https://via.library.depaul.edu/vincentian_ebooks/20/.

[3] Massimo Marocchi, “Religious Women in the World in Italy and France During the Sixteenth and Seventeenth Centuries,” Vincentian Heritage 9:2 (1988). Available at: https://‌via.‌library.‌depaul.‌edu/‌vhj/‌vol9/iss2/1205.

[4] Ibid.

[5] Ibid., 206.

[6] Ibid., 209.

[7] Conference 102, “Exhortation to a dying brother,” 1645, CCD, 11:131. 

Mission and Ministry Hosts Reception for Those Taking Leave of DePaul University

bcicirel Mission Resources

On Thursday, June 8th from 2:00-4:30 pm at Cortelyou Commons, Mission and Ministry invites the university community to a reception honoring those taking leave of DePaul at the end of this academic year, whether for the VSIP or other reasons. The hope is to have a common space and time as a community to express our thanks for the many years of service and significant contributions of these colleagues to DePaul. The gathering is for those planning to leave DePaul at the end of this year and those who wish to come to support and thank them.

RSVP is required for all those planning to attend the event in person.  Due to limited capacity, there will be a waiting list kept after registration fills, but those taking leave of DePaul will be guaranteed admission.

In order for others to know who we will be recognizing, we invite those leaving DePaul to self-identify USING THIS QUALTRICS FORM.  For the sake of the broader community, Mission and Ministry will post and update the names of those who have self-identified on the DMM blog site each Wednesday and Friday between now and June 8th.

In Gratitude for Your Service
Thursday, June 8th
2:00-4:30 pm
Cortelyou Commons, Lincoln Park Campus|
RSVP REQUIRED

Note: A Waiting List will be maintained if registrations exceed capacity, but those taking leave of DePaul guaranteed admission.

Mission and Ministry will update the list of those who have self-identified as leaving DePaul at the end of this year on this blog site, updated each Wednesday and Friday between now and the reception on June 8th.

The following faculty and staff will be taking leave of the university at the end of this academic year. They have self-identified and agreed to share their names with the university community. We will honor and thank them for their service at the reception on Thursday, June 8th.

Susan Arenz Print & Mailing Services
Shirley Bono SCPS
Nadia Coloma Driehaus College of Business
Robin Florzak Driehaus College of Business
Maureen Greene Public Safety
Chris Hofmann The theatre school
Randall Honold College of Liberal Arts and Social Sciences, Office of the Dean
Annette Kessel Loop Facility Operations
Karen Loiacono Environmental Science & Studies
Jane McGrath Student Affairs
Laurie Melvin Treasury – Real Estate
Yolanda Mondragon CDM
Rhonda Powell Accounts Payable
Cheryl Schuh Financial Services
Matthew Sherman Document Services
Janet Trzaska Advancement

Confronting Absurdity: Slavery and Racism as Historic Disruptors of Our Mission

bcicirel Mission Monday ,

In my studies of philosophy, I learned that several existential philosophers, including Albert Camus, asked how we can face and reduce suffering when we ourselves often cause it for others. This profound contradiction is what they call absurdity. Please note that I will be using this existential understanding of profound absurdity throughout this text.

In the context of our Vincentian history, we are now firmly confronting such an absurdity in our complicity in causing, instead of reducing, people’s suffering. Instead of helping people and communities to overcome it, as Vincent de Paul did in his life, we became a significant cause of their pain. The absurdity of Vincentians’ involvement in enslaving human beings and of DePaul University’s engagement in institutional racism needs to be learned, researched, recognized, and confronted with determination. Today we, the Congregation of the Mission, and DePaul University, ought to become partners in the human quest to overcome the systemic harm of racism and discrimination while investing the best of our human, structural, and financial resources to confront all causes of humanity and our planet’s unbearable suffering.

Racism is an affront to humanity. In our current sociopolitical context, the strengthening of racism becomes a specific element of the radical polarization through which minorities are ostracized and blamed for all evil without reason. The white supremacy culture perceives the sociopolitical and economic oppression and disappearance of people of African descent and other minorities as the triumph of the symbolic order of a nation that builds its memory by discursively annihilating others, flatly denying essential elements of their historic collective identity. Slavery and racism dehumanize us partly because they illustrate the absurdity of our human experience. The dehumanization of its victims happens through symbolic, existential, religious, and socioeconomical violence, exclusion, and oppression.

In solidarity with those in the African American community, we must advocate individually and institutionally for their freedom, defend their rights, support their organization, and ally ourselves in constructing a society that makes systemic inequities and racial discrimination increasingly impossible.  This is a concrete and effective way for us to confront our history and contribute to overcoming absurdity in our own institutional identity.

Over the past two years as the liaison of the DePaul task force to respond to the legacy of Vincentian slaveholding, I became strongly convinced that we need to institutionally support an awakening of the Black consciousness that is so present in our midst, in organizations and individuals that fight to rescue the identity and existence of all African American communities. Our commitment calls for supporting the liberation of a denied identity and, simultaneously, invites us to become members of a project that makes explicit and confronts the absurdity expressed in so many forms of racism from a national and globalized perspective.

As a DePaul task force, we have been working with people who bear witness to centuries of enslavement and oppression, and we have been encouraging people to fight so that such inhumanity will not be perpetrated on anyone again. The history of slavery inflames us with the necessary conscience to understand that everyone in our society is also responsible, by action or inaction, for the inequities that continue to disproportionately affect Black people today. We all collectively have the duty of historical reparation and to make real the justice that has not yet arrived.

I have learned during my life as a Vincentian missionary that God’s love for the oppressed is a core element of our Vincentian vision and mission. From this perspective, I again apologize on behalf of my community for our absurdities and moral failing, our sinful participation in enslaving other human beings, and the historical and contemporary bias and perpetuation of racist systems and practices that have denied the very heart of our identity and mission in our relationships with African Americans in the United States of America.

On May 18, at 10:30 a.m., we will rename Room 300 in the Richardson Library and the Belden-Racine residence hall to honor Aspasia LeCompte, a woman formerly enslaved by Bishop Joseph Rosati, C.M., one of the first Vincentian missionary priests in St. Louis. This woman represents the enduring centuries-long resistance and resilience of African American communities. Naming prominent places on campus after her will perpetually lift up the life of an incredible Black woman whose legacy deserves to be known. Through Aspasia LeCompte’s story, the realities of Vincentian participation in enslaving people will continue to be remembered as new people join the DePaul community, and our community will forever be reminded that we need to continue to name and confront racism at our institution and in society.

Join us to continue this journey together and to find new ways to structurally design DePaul for equity.

Reflection by: Fr. Guillermo (Memo) Campuzano, C.M., Vice President of Mission and Ministry

Louise de Marillac and the World of Disability

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With this reflection, we continue our celebration of Louise Week 2023, highlighting Saint Louise de Marillac’s example of transformative leadership and compassionate care for the marginalized.

According to the World Health Organization, 1.3 billion people around the world live with disabilities.[1] Disabled people are much more likely than nondisabled people to live in poverty and to be excluded from societies that do not accommodate their needs. As part of the Vincentian Family, a community dedicated to serving those in need, DePaul University has a special commitment to those who are excluded. Inspired by our recent celebration of “Louise Week,” it is therefore fitting to examine Louise de Marillac’s engagement with disabled people.

Louise de Marillac had a deep relationship with disability. Her son, Michel, was born prematurely[2] and experienced developmental delays and learning challenges.[3] A single parent after the death of her husband, Louise herself experienced intense anxiety over her son that may have been worsened because he was a nontypical child. In fact, she often wrote to Vincent de Paul about this, seeking his advice and support.[4] She herself also had health issues, experiencing frequent migraines and chronic bronchitis.[5] Like many people who are chronically ill, she had to change life plans because of her illness: her health prevented her from entering the Capuchins, which had been a dream of hers as a teenager.[6] Louise knew what it was like to have her daily life curtailed by illness or treatment for illness. Several of her letters contain notes about this: “I took some medication this morning which limits my activity.”[7] She also experienced mental health issues. For instance, she suffered depression so intensely that, as she wrote, “the force of my emotions sometimes resulted in physical pain.”[8]

Louise’s experiences enabled her to better empathize with what members of her community were going through. As she wrote to one Daughter of Charity, “I share in the suffering that I know you are enduring because of your attacks of sadness and depression. … I wish you could share them with me, my very dear Sister, along with the thoughts they have evoked in you. I will try to be of some help to you in this matter having, perhaps, experienced the same difficulties myself.”[9] Many of her letters are filled with remedies for sisters and other colleagues who were sick, and she also cautioned against overexertion for those who were trying to carry out their duties even when they were ill: “Keep Sister Françoise until this evening, but do not let her carry the soup pot because she is not feeling well.”[10] Louise had a very holistic approach to the health of those under her that we would do well to emulate today. She recognized that it would be wrong for a community such as hers, devoted to healthcare and the service of the poor, not to treat its members with the same compassion and concern.

But Louise went beyond empathy and made strides toward inclusion. Although people with preexisting conditions were normally barred from joining the Daughters of Charity, Louise recognized that sick and disabled people could contribute to her community’s work. In the first surviving letter we have from her to Vincent, she speaks of “the good blind girl from Vertus” who was a Lady of Charity—a member of a group that worked with the Daughters.[11]

One of the most trusted leaders within the Daughters of Charity was Élisabeth Martin, who, among other things, oversaw the hospital communities in Angers and Nantes and supervised the new sisters at the motherhouse.[12] The editors of Spiritual Writings tell us that Martin was chronically ill.[13] Improving Martin’s health was a frequent subject of letters, but Louise apparently never considered relieving Martin of her responsibilities. On more than one occasion, Louise told Martin that she was not a burden and encouraged her to make what we today would term requests for accommodations. Consider this letter from Louise to Martin: “State your needs very simply and do not be upset that your illness makes you useless. You are the only one who thinks so.”[14] Louise always wanted a true picture of Martin’s physical and mental state, writing “speak to me openly of your suffering. I will read and understand everything.”[15]

This evidence clearly shows that, although it wasn’t perfect, a tradition of receptiveness and inclusion toward disabled people started with Louise. It’s important to understand the conditions of disabled lives. Disabled people should be able to state the exact nature of their abilities without fear and to request the modifications that they need to thrive. Only then can we build a society that truly serves everyone. We at DePaul should ask ourselves how we can continue Louise’s work toward inclusion.

Reflection Questions:

How can you work toward creating a more inclusive and supportive community for people with disabilities in your life and work at DePaul?

How does the example of Louise de Marillac inspire you to build and sustain a commitment to community?

Reflection by: Miranda Lukatch, Editor, Vincentian Studies Institute

Join us this week for more Louise Week events!

[2] Kieran Kneaves, D.C., “A Woman Named Louise: 1591–1633,” Vincentian Heritage Journal 12:2 (1991): 124. Available online at https://via.library.depaul.edu/vhj/vol12/iss2/3/.

[3] Élisabeth Charpy, Louise de Marillac: Come Winds or High Waters (Chicago: Vincentian Studies Institute, 2018), 14. Available online at https://via.library.depaul.edu/vincentian_ebooks/43/.

[4] Charpy, Louise de Marillac, 25.

[6] Charpy, Louise de Marillac, 10.

[7] Letter 20, “To Monsieur L’Abbé de Vaux at Angers,” May 6, 1640, Spiritual Writings, 28. Hereinafter referred to as SW. Available online at https://via.library.depaul.edu/ldm/.

[8] Document A.13, “An Interior Trial,” (c. 1621), SW, 691–92.

[9] Letter 102, “To Sister Claude (Brigide), the First,” (c. June 1642), SW, 74.

[10] Letter 127, “To My Very Dear Sister Barbe Angiboust,” (c. 1642), SW, 83.

[11] Letter 1, “To Monsieur Vincent,” June 5, 1627, SW, 6, n. 1.

[12] SW, 30–31, n. 3.

[13] SW, 39, n. 1.

[14] Letter 58B, “To Sister Élisabeth Martin,” August 7, (1641), SW, 56.

[15] Letter 23, “To Sister Élisabeth Martin,” (1640), SW, 34.

Caring for Our Multi-faith Siblings

bcicirel Mission Monday ,

A few weeks ago, as my Easter worship celebration was coming to an end, the pastor offered a series of prayers. As I contemplated the words flowing from her heart, I was struck by one prayer in particular because it was the first time I’d heard an interfaith prayer in my mainline Protestant church. The pastor offered a prayer of blessing upon “our Muslim and Jewish siblings” who, like the Christian community were in the midst of holy seasons: Ramadan and Passover.

This year was unique in that all three Abrahamic faiths celebrated major holidays at the same time. The seasons of Ramadan, Passover, and Easter seldom align and next year, more typically, we will see the seasons once again scattered at varying times in the spring. But for this year, for a few weeks, all three traditions were united through holy weeks of rituals and prayers.

At DePaul, the three Abrahamic traditions along with other faith and spiritual communities are often united, sometimes in prayer and ritual, and at other times through service, a community meal, or dialogue. This is DePaul. Our community is defined by a mission that “compassionately upholds the dignity of all members of its diverse, multi-faith, and inclusive community.”[i] According to Islamicist Antoine Moussali, C.M., Saint Vincent sent members of his own Vincentian community out to a multi-faith world and asked that his missionaries demonstrate “ardent zeal, prudent discretion, patient forbearance, joyful openness to change, active interior life, confident humility, infinite respect for the other person whether Christian or [other], openness and circumspection intelligence of mind and heart.”[ii]

As members of the DePaul community, we are all called to care for our siblings of all faith or spiritual traditions. We are asked to unite with one another and support one another, not just during special holy times, but always. As Vincentians, we are called to infinitely respect everyone within our multi-faith community. May we approach our caring, support, and respect for people of all faiths and all spiritual expressions with ardent zeal, joyful openness to change, and humility.

To ponder: As you go about your daily tasks, how do you show respect and offer support for those whose faith or spiritual lives are different than your own?

Reflection by: Rev. Dr. Diane Dardón, Director, Religious Diversity and Pastoral Care, Division of Mission and Ministry

[i] University Mission Statement, 4 March 2021, at: https://offices.depaul.edu/mission-ministry/‌about/‌Pages/‌mission.aspx

[ii] Antoine Moussali, C.M., “Relationships with Islam in the Time of St. Vincent: History and Attitude of St. Vincent and his Missionaries to Moslems,” Vincentiana 39:3 (May 1995). Available online at https://‌via.‌library.‌‌depaul.edu/‌cgi/viewcontent.cgi?article=1621&context=vincentiana.

Milestones and Birthdays: Making the Case for Chocolate Cake

bcicirel Mission Monday

Anyone who knows me well knows that I have a knack for remembering dates, and that dates often tend to carry a lot of meaning for me. Recently I’ve been thinking a lot about important dates and birthdays and the rituals connected to them. This introspection is likely because this year my mom, one of my sisters, multiple nephews, and I all celebrate what I will call milestone birthdays. Some of us are a little older than others, but for all of us, these birthdays feel infused with meaning and significance whether we’re turning 10 or turning 80. It also seems apt to be reflecting on a big milestone year of my own in a year when DePaul is celebrating its 125th anniversary milestone. Plus, today, April 24, is the day Vincent de Paul was born in France in 1581. Happy birthday, Saint Vincent—I’m grateful we get to celebrate you at DePaul!

A few years ago, I learned that I share a birthday with another DePaul staff member and that we were also born in the same year. A few times this year we’ve talked about our upcoming summer birthday and what it means to be celebrating this milestone. I’ve felt some trepidation in thinking about the age I’m about to turn, but this wonderful person reminded me during a recent conversation that our birthday is a gift and to be able to celebrate and mark the day is special. Not everyone has the privilege of getting older, as so many of us who have mourned and grieved for family and friends know.

My family doesn’t have elaborate birthday rituals; instead, we like to celebrate with cake. Most of us like to celebrate with something we’ve always called chocolate-chocolate cake, so named because of the special chocolate frosting that covers the cake, a recipe shared by dad’s mom with my mom early in my parents’ marriage. At some point, however, my friends who’d had this cake and knew it was a tradition in my family took to calling it Sullivan chocolate cake and that moniker has stuck. The ritual of this cake has taken on even more symbolism in the 10 plus years since my dad died because he loved it, so he is usually on my mind any time I make or eat it. That’s something I really appreciate about this family ritual—it helps me connect to my dad while also sharing something delicious with others. Plus sharing this cake allows me to tell stories about it—like the first time I made it by myself and got chocolate frosting everywhere—the walls, the counter, even my hair. I’m really looking forward to this summer when I will get to go to Colorado and eat chocolate cake and celebrate with my family.

What are some of the rituals your family has around birthdays?

How have you connected rituals with people you love who are no longer alive?

One of the things I find essential to my work at DePaul is that we build on traditions and rituals that were created in the past and we create new ones to adjust to the times we live in. Rituals and traditions are essential not just to individuals but also to groups and institutions. While DePaul has many, many wonderful traditions, one I’m particularly grateful for came from DePaul marking its 100th anniversary during the 1998–1999 school year. That was the year Vincentian Service Day (VSD) began. This year as DePaul celebrates 125 years of existence, VSD remains an important DePaul event, serving as one of the final cornerstone events of this year’s anniversary celebrations. It feels important to mark the end of this year’s anniversary celebrations with a day tied to DePaul’s mission—a day in which our community can make “positive contributions” to Chicago and a day in which we can engage with community partners who serve “as co-educators who support the development of DePaul students.”[1]

I invite you to join the DePaul community for Vincentian Service Day on Saturday, May 6. Registration closes on Tuesday, May 2, at 11:59 PM. For more information about participating in VSD, visit: http://serviceday.depaul.edu; or email: serviceday@depaul.edu.

Reflection by: Katie Sullivan, Program Manager, Vincentian Service and Formation, Division of Mission and Ministry

[1] “DePaul University Distinguishing Characteristics, Core Values, and Commitments: Public Service,” DePaul University Division of Mission and Ministry, accessed April 17, 2023, https://offices.depaul.edu/mission-ministry/‌about/‌Pages/‌mission.aspx.

Louise Week 2023

bcicirel Mission Resources ,

In honor of Saint Louise de Marillac’s Feast Day on May 9th, the Division of Mission and Ministry invites the DePaul community to celebrate Louise Week from May 6th-12th.   

As we celebrate DePaul’s 125th anniversary and embrace a time of dreaming, designing, and innovating, Saint Louise provides us a unique example of Vincentian leadership. Her life was a demonstration of love in action through her innovation and entrepreneurial spirit. She along with her female contemporaries provided the shoulders that bore the weight of crisis that they experienced in a country racked by war, entrenched in political upheaval, overwhelmed by the plague, and struck by hunger. In community, these women collaborated across difference, uplifted the gifts in those they served and created new pathways forward to respond to those on the margins. Her story reminds us of the possibility of transforming systems and lives.  

We kick off Louise Week 2023 with Vincentian Service Day on May 6th with a week of celebration to follow.  Just as Saint Louise was sustained by the generosity and goodness of those around her, may we too take the time to pause, uplift, and celebrate with gratitude those who sustain our journey and inspire us.  

Curious to learn more about Louise’s personal journey? Check out this virtual six-day pilgrimage created last year that follows her footsteps across Paris. 

 Join us! 

Vincentian Service Day 

Date: Saturday, May 6 | Location: LPC – Sullivan Athletic Center | Time: 7:30  

Vincentian Service Day (VSD) is an annual tradition at DePaul. Started during the 1998-1999 school year as part of DePaul’s Centennial celebration, over 1000 DePaul students, staff, faculty and alumni participate in a day of service with 50+ community partners in the Chicagoland area and cities around the country. 

Register for Vincentian Service Day

Relax with Louise Holistic Care Event  

Date: Monday, May 8 1:00 – 4:00pm | Location: Cultural Centers, O’Connell Building 300 

Join the Cultural Centers and Meet Me at the Mission student leaders for an afternoon of holistic care. Come take some time to relax and learn about Louise’s approach to caring for others and her community. Each Cultural Center will offer a holistic care practice that is distinct to different identities and cultures.  

DeHub Link: https://cglink.me/2cC/r379548  

Louise Feast Day Mass & Lunch  

Date: Tuesday, May 9 | Location: Loop 11th Floor Terrace, LPC Student Center 104, |  Mass Time: 12:00 pm, Lunch Time: 12:30 pm | Lincoln Park & Loop Campuses 

Celebrate the Feast Day with a celebratory lunch at 12:45 pm. Everyone is welcome! 

  • In the Loop, join us on the 11th floor terrace in the DePaul Center. RSVP here for the Loop lunch.  
  • For the lunch in Lincoln Park, no need to register, just come to Catholic Campus Ministry (Student Center – Suite 104). 

Loop Lunch RSVP

Dinner with the Daughters 

Date: Tuesday, May 9, 6:00 – 7:00 pm | Location: Corcoran Hall, 910 W. Belden Ave.  

Have you ever met a Daughter of Charity? Join Meet Me at the Mission and Residence Education for dinner and conversation to celebrate the Feast of St. Lousie de Marillac. Don’t miss this opportunity to hear these amazing women share their story of how they continue to live the legacy of St. Louise de Marillac today.  

DeHub Link: https://cglink.me/2cC/r379470  

Louise’s Living Legacy: Creating Community in the Business World 

Date: Wednesday, May 10  1:00 – 2:00pm | Location:  Loop, DePaul Center 11013 

Join Meet Me at the Mission and Business student leaders who went on the Vincentian Heritage Tour to have lunch, learn about the legacy of St. Louise de Marillac, and dialogue about how to live out Vincentian values in the professional world. 

DeHub Link: https://cglink.me/2cC/r379535  

Catholic Community Night: Walking in the Footsteps of Louise  

Date: May 10, 5:00 – 6:00 pm | Location: LPC Student Center Suite 104 

Join CCM’s Catholic Community Night and Meet Me at the Mission for a meaningful conversation with students who went on the Vincentian Heritage Tour and walked in the footsteps of St. Louise de Marillac.  

Cafecito con Tepeyac 

May 11, 3:00 – 4:00 | Location: Latinx Cultural Center O’Connell 360 

Join us for a conversation about women’s leadership, the legacy of St. Louise de Marillac and community with Latinx students. Cafecito and a snack will be provided!  

DeHub Link: Cafecito Con Tepeyac- Louise Week – Tepeyac (depaul.edu) 

IRL2 Lab Louise Plushie Creation 

Date: May 12, 3pm | Location: IRL 2 Lab SAC 236 

Join Meet Me at the Mission and IRL student leaders who went on the Vincentian Heritage Tour for a fun event making Louise plushies! Tap into your creativity and learn about St. Louise de Marillac’s innovation.  

DeHub Link: https://cglink.me/2cC/r379471  

 

From Oppression to Freedom: The Importance of Remembering

bcicirel Mission Monday ,

Earlier this month, Jewish families around the world came together for Passover seders as they retold the story of the exodus from Egypt. Through symbols, rituals, and blessings, people celebrated the blessing of freedom and the reminder that since we were once slaves and were freed, it is our responsibility to work for freedom for all people everywhere. Passover is a joyous holiday that helps us remember a history of oppression with a celebration of freedom and feelings of hope to come.

Soon after Passover every year, we observe a more somber day of remembrance. Today at 5:00 p.m., the DePaul community will come together to observe Yom HaShoah, a day of remembrance for the six million Jewish people and millions of others who lost their lives during the Holocaust. During this event, we will mourn the loss of all who perished and honor those who survived. Together we will reflect, remember, and learn from this tragedy. We vow never to forget.

Zachor, the Hebrew word for remember, is found in the Hebrew Bible nearly 200 times. This includes the commandment to remember the exodus from Egypt, along with remembering to keep the Sabbath and other commandments. The Baal Shem Tov (Jewish mystic and founder of Hasidism) taught, “Forgetfulness leads to exile while remembrance is the secret of redemption.”[1]

Remembering our past is important, but it is not enough. In a White House briefing on Yom HaShoah last year, President Biden wrote, “Remembrance is our eternal duty, but remembrance without action risks becoming an empty ritual.”[2]

During this season of remembrance, I challenge you to consider those on campus who may not feel free to be their authentic selves. Students may not feel truly free because of antisemitism, Islamophobia, racism, classism, or other forms of hate and oppression.

The mission of the university states, “DePaul compassionately upholds the dignity of all members of its diverse, multi-faith, and inclusive community.”[3]

How do we live out our mission so that all feel free? In our daily lives, what can we do to help move from the oppression of our past to the hope of freedom in the future?

Reflection by: Dr. Jennifer Goldberg, Jewish Life and Interfaith Coordinator, Division of Mission and Ministry

[1] Avinoam Patt, “Zachor: Why Jewish Memory Matters,” My Jewish Learning, https://‌www.‌myjewishlearning.‌com/‌article/zachor-why-jewish-memory-matters/.

[2] “A Proclamation on Days of Remembrance of Victims of the Holocaust, 2022,” the White House, April 22, 2022, https://www.whitehouse.gov/briefing-room/presidential-actions/2022/04/22/a-proclamation-‌on-days-of-remembrance-of-victims-of-the-holocaust-2022/.

[3] “University Mission Statement,” Division of Mission and Ministry, DePaul University, March 4, 2021, https://offices.depaul.edu/mission-ministry/about/Pages/mission.aspx.

Lawful Assembly Podcast: A Moral Claim for Sensible Gun Regulation

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Show Notes

In this interview, Rev. Craig B. Mousin, an Adjunct Faculty member of DePaul University’s College of Law, Refugee and Forced Migration Studies Program, and the Grace School of Applied Diplomacy presents a moral argument for sensible gun regulation.  We have learned since the recording of this podcast, that Justin Jones and Justin Pearson have been appointed to be interim State Representatives in the Tennessee legislature through the action of their respective constituents.

ACTION STEPS 

1.      Call or write your elected representatives to enact sensible gun laws to address the epidemic of gun violence in our nation.

2.     The United Church of Christ offers a tool kit with resources to Advocate to End Gun Violence.  Review it and take prophetic action.

RESOURCES

Justin Jones quote on the gun epidemic can be found at “Tennessee House expels 2 Democrats after gun control protest,” April 7, 2023.

Justin Pearson’s quote on sobering reality can be found at Nouran Salahieh, , “Reinstated Tennessee lawmaker Justin Jones says he’ll continue to call for gun reform” April 11, 2023.  Justin Pearson’s statement regarding whom he speaks for in the legislature can be found at Democracy Now! 2023-04—11 Tuesday between 22:34-26:18.

The reference to Gloria Johnson can be found at Robin Gibson and Devarrick Turner, “Kelsea Ballerini, Gloria Johnson refer to Knoxville’s 2008 Central High School shooting,” April 7, 2023.

Part of this podcast was inspired by my earlier op-ed “Where Does One Stand on a Slippery Slope?” (2013).  You can find additional citations to the CDC, cases, and other resources in its footnotes.

Fr. Guillermo Campuzano, C.M., “Easter Season: A Culture of Nonviolence, Resilience and Communal Hope,” April 10, 2023

Rev. William Barber’s quote can be found in Ruth Graham, “Nashville, Battered and Mourning, Pauses for Easter,” April 9, 2023.

The Washington-Post: John Woodrow Cox et al, “More Than 349,000 school shootings” includes information on how gun violence places a disproportionate impact on black youth.  (April 11, 2023) and Silvia Foster-Frau and Holly Bailey, “A tragedy without end,” March 27, 2023.

Cases cited in this podcast:  New York State Rifle & Pistol Association, Inc. v. Bruen, 142 S. Ct. 2111, (Thomas, 2145; Alito, 2157) (2022); Glenn v. State, 72 S.E. 927, 929 (1911, Hill); State v. Workman, 14 S.E. 9, 11 (1891); Hill v. Georgia, 53 Ga. 476-7, (1874, McCay); Hopkins v. Commonwealth, 66 Ky. 480, 482 (1868, Robertson).

Listen to Sweet Honey in the Rock’s rendition of “Ella’s Song”

We welcome your inquiries or suggestions for future podcasts.  If you have questions about our podcasts or comment, email us at: mission.depaul@gmail.com

 

 

 

 

Easter Season: A Culture of Nonviolence, Resilience and Communal Hope

bcicirel Mission Monday

With this reflection, we send Easter greetings to all the people connected to DePaul University, people of all religious traditions and none. We come together out of our shared need for meaning, peace, healing, and a space and time of rest for our restless hearts. I invite all of you to enter that place with us.

In the Christian world, Good Friday is full of a cry of suffering, pain, and abandonment: “My God, my God, why have you forsaken me?” (Matthew 27:46). This is the cry of the anguish and desperation of the Christ on the cross.

“My God, my God, why have you forsaken me?” is the painful cry of too many today. When working at the United Nations, I became aware that this cry of anguish and pain of life in all its forms is caused by many different environmental and social realities: missing species, shrinking habitats, collapsed fisheries, bitter seas, soil erosion, plastic apocalypse, the mass-spreading of diseases, rising sea levels, environmental refugees, receding forests, melting glaciers, rising greenhouse gases, massive migrations of species trying to survive, more intense storms, endless winters, growing deserts, arctic meltdown, climate volatility, economic chaos, scandalous inequality, the spread of mental illnesses, inability or lack of interest in outlining an ethic for human-technological interaction, the festering wounds of racism and classism, misogyny and racial, gender, religious, economic hegemony, human trafficking and slavery, economic injustice, inequality and discrimination against minorities of various identities, violence, war, and toxic polarizing politics… and the list goes on.[1]

In this context, it seems appropriate to ask, Where is God? The feelings of abandonment and despair are not far from many of our minds and hearts, even if some may feel uncomfortable thinking this way. When Vincent heard this cry of the most abandoned, he dared to listen. He began a movement of resilient hope, nonviolence, and peace, transforming solidarity. He decided to follow the wisdom and direction of life, not death.

In the Vincentian movement, we are committed to telling people living in suffering and desperation that they are not alone and have not been abandoned and that God is with them. Often the only sign of God that feeds their hope is in the hands, the solidarity, and the compassion of a growing number of people of goodwill who continue to join the human march toward life, hope, reliance, justice, and peace.

We are not exempt from the consequences of the chaos of our interconnected, globalized world. Among us in our neighborhoods and our many communities of belonging here at DePaul University, if we are attentive, we can hear in the cry of vulnerable life a call for help too.

Concretely, during these challenging days, when in conversations and decision-making processes related to Designing DePaul and our projected budget gap, we must always be attentive to hear the cries for help of the most vulnerable members of our community. In this way, meaning, equity, and the sense of belonging will prevail, and we will continue to be rooted in the Vincentian spirit.

The Easter season is full again with good news: The Lord is risen, Alleluia! (Matthew 28:5–7).

According to the Christian scriptures, “very early in the morning, on the first day of the week, [women] went to the tomb when the sun had risen” (Mark 16:2). Amid the darkness, they set out on the road giving company to each other.

Because it is not yet dawn for so many peoples, these women of the morning are calling us to overcome all fear and to set our feet on the road together to witness and actively be part of the triumph of life over death. At every dawn in each corner of the world, millions of humans set out on the road and are the door to each grave; they are witnesses of life, light, and hope.

In the Christian tradition, when we are amid our pain, trials, and anguish, asking why God has forsaken us, God surprises us with a new presence, many times in little signs that we need to identify and translate. The resurrection of the Lord is not a magical experience but a lived reality in the communities that dare to make the call for mutual help and care central to their common survival.

In the Christian paschal mystery, the darkest part of the night is often shortly before the dawn. “The joy comes in the morning” (Ps. 30:5).  The joyful proclamation of the Resurrection on Easter Sunday assures us that the last word lies not with violence, injustice, and inhumanity but with God’s purpose of love, justice, and hope. This purpose runs like a thread throughout history and will find its ultimate fulfillment in the coming fullness of the Kin-dom, the common eschatological place where all cultures and religions and all species in our common home are going.

As a Vincentian, I am excited to be alive this Easter. I see a movement in the Catholic Church that is once again looking for a profound transformation. This Easter season invites us to live and generate a culture of renewal in the heart of the Church as we follow Jesus in our total commitment to the protection, care, and survival of life.

Pope Francis is inviting the Church to embrace the gospel of nonviolence as a concrete expression of our commitment to life in the context of the Easter celebrations of this year: “Living, speaking, and acting without violence is not giving up, it is not losing or giving up anything, but aspiring to everything.” May we spread this culture of nonviolence far and wide. May we all join the world in praying for such a nonviolent culture. May we move forward with great gratitude for this word calling us to the fullness of the nonviolent life “aspiring to everything.” (You can see the original press release here.)

Pope Francis knows that the gospel of nonviolence has not always characterized Christianity. Christians have often been a significant obstacle to God. As a part of our commitment to live as resurrected people, we need to ask for forgiveness for the “holy wars,” the inquisition, for blessing guns and bombs, for attempting to justify and participating in the torture and enslavement of human beings, for holding signs that say that God hates people of various minorities, for starting violent apocalyptic militias, for blowing up abortion clinics, for turning a blind eye to poverty and exclusion, and for the sexual abuse of children by priests and religious. These things, and many others, are not the Christianity of Jesus Christ who publicly forgave his killers. They are a Christianity that has become unrecognizably ill and that does not reflect the paschal mystery in which violence, abuse, exclusion, injustice, and death are defeated.

Reflection by: Fr. Memo Campuzano, C.M., Vice President of Mission and Ministry

[1] In this list I am using the language I read and heard in United Nations documents, meetings, and conferences.