The Bane of Communities—and its Remedies

Dorothy Day beautifully captured the spiritual journey of many when she wrote, “We have all known the long loneliness and we have learned that the only solution is love and that love comes with community.”[1] Our Vincentian legacy was pioneered by people who created communities of both religious and laypeople dedicated to noble missions. We have encouraged the DePaul community to see itself as a community gathered together for the sake of our mission.

Yet we have probably found that other stuff comes with community too, and not only good things. We find numerous examples in the letters of Saint Vincent where he advised people, often superiors of different Vincentian communities, about handling the mundane problems of community life. In one such letter, Vincent observed “The bane of Communities, especially small ones, is usually rivalry; the remedy is humility.”[2] Vincent also advised his confreres of his own struggles with anger and being short tempered.[3] While Vincent was probably being especially hard on himself to prove a point, in his remarks and in his writings, he convinces us he is no stranger to the experience of being annoyed by people. In our time, when we are used to dashing off a text or calling someone in times of frustration, it is remarkable to contemplate writing a letter in frustration and having to wait for a reply!

In response to such difficulties, Vincent consistently recommended two of the central Vincentian virtues, gentleness and humility.[4] Vincent often used the example of Jesus[5] to counsel forbearance in human relationships. “I can well believe what you write me about M … but I ask you to bear with him as our Lord bore with His disciples, who gave him good reason to complain–at least some of them did. Yet, He allowed them to remain in His company and tried to bring them gently.”[6] One finds a similar call in the Qur’an describing the character of the Prophet Muhammad[7] with his companions, “By an act of Mercy from God, you were gentle in your dealings with them—had you been harsh, or hard-hearted, they would have dispersed and left you.”[8] Vincent saw the reality that human relationships are often difficult and that conflict among personalities not only makes life less enjoyable but prevents important tasks from getting done, leaving those who are vulnerable to suffer. Yet Vincent also believed in the power of gentleness and humility, especially from leadership, to win over hearts.

In a letter to a sister, Vincent began poetically: “I received two letters from you, which consoled me because they are your letters, but distressed me when I saw, on the one hand, that your Sister is not well, and on the other, that there is some slight misunderstanding between you. I ask His Divine Goodness to remedy both of these. The latter situation distresses me more because it seems to disrupt charity, of which forbearance is one of its principal acts; it is difficult for two persons to get along without it.” But Vincent was confident in the power of virtuous behavior, along with prayer, in such relationships: “[T]he virtue of humility is a good remedy for such antipathies because it makes those who practice it lovable.”[9] Vincent’s advice to those in leadership consistently makes clear that while verbal reminders may sometimes be part of their role, setting a powerful example of such virtues is most effective.

Reflection Questions: What are some personal relationships in your work that you can sometimes find difficult? What are practices you can engage in or foster for others that allow people to bring their best, most gentle, and humble selves to their work?


Reflection by: Abdul-Malik Ryan, Asst. Director Religious Diversity & Pastoral Care, Muslim Chaplain

[1] “The Final Word Is Love,” The Catholic Worker, May 1980, 4. Available online at: https://‌www.‌catholicworker.‌org/‌dorothyday/articles/867.html.  Also included in the postscript to Day’s autobiography The Long Loneliness.

[2] Letter 2037, “To Louis DuPont, Superior, in Treguier,” March 26, 1656, CCD, 5:582. Available online at: https://via.library.depaul.edu/vincentian_ebooks/30/.

[3] Conference 202, “Gentleness (Common Rules, Chap. 2, Art. 6),” March 28, 1659, CCD, 12:151. Available online at: https://via.library.depaul.edu/vincentian_ebooks/36/.

[4] See Robert P. Maloney, C.M., “A Further Look at ‘Gentleness,’” Vincentiana 39:4 (1995). Maloney explores the various meanings with which Vincent uses the term gentleness (French douceur). See: Gentleness article.

[5] Peace be upon him!

[6] Letter 1676, “To Mark Cogley, Superior, in Sedan,” November 5, 1653, CCD, 5:47.

[7] Peace be upon him!

[8] Qur’an 3:159 tr. M.A.S. Abdel Haleem. Note: For Muslims this example is especially powerful as they consider the companions of the Prophet to have been very righteous, yet, they would have run away if not treated gently, a similar point to that made by Vincent in talking about the disciples of Jesus.

[9] Letter 2110, “To Sister Charlotte Royer, Sister Servant, in Richelieu,” July 26, 1656, CCD, 6:50. Available online at: https://via.library.depaul.edu/vincentian_ebooks/31/.


Submit names of loved ones lost over the past year and join us for the Annual Gathering of Remembrance:

The DePaul community is invited to join the Division of Mission and Ministry for our annual Gathering of Remembrance, an interfaith memorial service for all community members who have lost loved ones over the past year. This service in Cortelyou Commons (and broadcast over Zoom) on November 17 invites us to stand together in mutual support and solidarity with our colleagues as the calendar year draws to its close.

We invite the entire DePaul community to please submit the names of loved ones for remembrance by the end of Thursday, November 10th so that they can be included in the service. If you know of anyone who has lost a loved one over the last year, please share this announcement. We want to honor their memory. All are invited to join us as we celebrate their memory.

Learn more at: https://gathering-of-remembrance.eventbrite.com

The Constancy of Community

Springtime in Chicago is a tricky season. One day the weather is warm, the sun comes out, and everyone goes outside; there is a sense that we are coming out of hibernation. Then there are the days when winter seems to be keeping Chicago firmly in its grasp, warmer weather feels a long way off, and it seems like maybe we should hibernate just a little bit longer. This springtime dance happens every year, but I feel more ready than ever for sunshine and flowers in bloom and going outside without multiple layers to keep me warm.

I think I am also feeling the need for sunshine and warmth because at the beginning of this month, I had to say goodbye to one of my dogs, Finley. She had been diagnosed with a tumor at the end of March 2021 and the prognosis was dire. The vet thought she probably only had days, maybe weeks, to live. Yet she defied the odds, shocking the vet, and me, by living one year and two days past her diagnosis.

In reflecting on the last year with Finny, as I usually called her, what is most clear to me is the constancy of support I had from my family, my friends, my DePaul University colleagues, and even the staff at our vet’s office. Sharing how she was doing became an almost daily part of some conversations, and I am so grateful for the ways in which people cared enough to check in, especially as our world continues to grapple with the massive grief caused by the pandemic. The constancy of community helped me get through Finny’s time in doggie hospice, which is how I often described the last year. Without community, I know that it would have been a much more difficult journey.

As my other dog and I adjust to Finny’s absence, I am acutely aware that there is no way around grief. Grief impacts all of us. I also know from past losses that finding ways to connect with others is one of the things that helps me navigate the grieving process. At this moment in my work at DePaul, I am planning for Vincentian Service Day 2022, which is set for Saturday, May 7, and will have in-person service opportunities for the first time since 2019. Preparing for this DePaul tradition is not without its difficulties, but the planning process helps me right now because it involves connecting with community partners, mentoring students on the Service Day Team, and inviting the DePaul community to a space where we can live our Vincentian mission. It is my hope that through the relationships that we are able to build and sustain together, our DePaul community may be a constant for our community partners and their needs.

Registration for Vincentian Service Day 2022 closes on Tuesday, May 3, at 11:59 PM. For more information about participating in VSD, visit: http://serviceday.depaul.edu; or email: serviceday@depaul.edu.

Reflection by: Katie Sullivan, Program Manager, Vincentian Service and Formation, Division of Mission and Ministry

What are Your Gifts?

“What a blessing to be a member of a Community because each individual shares in the good that is done by all!”[i]

When considering the continued vibrancy and sustainability of DePaul’s mission—especially in the context of the upcoming Thanksgiving holiday— I like to think of the image of a potluck dinner in which each member of a family or community brings their special dish to the common table. Almost miraculously, a feast of widely varied food results, and there is always more than enough for everyone to leave satisfied. The legendary children’s story, “Stone Soup,” echoes a similar wisdom.

As we approach Thanksgiving, we are naturally encouraged to reflect on the place of gratitude in our lives. Especially during a difficult time, making space to feel and express gratitude is beneficial to our psyche, to our relationships, and to our overall feeling of well-being. We feel more wind at our backs in recognizing the many gifts we have received, especially those not of our own making that came to us through the generosity of others or through the surprising and unmerited blessings of our lives.

The flip side of gratitude for gifts received is to share them generously with others. The flow of receiving and giving freely is one of the great spiritual insights at the heart of many religious traditions, including the Catholic Christianity which formed Vincent de Paul, Louise de Marillac and so many of our beloved Vincentian saints of history and contemporary companions on the journey. Simply put, this insight is the ongoing invitation to receive graciously and then to share generously from what we receive.

One way to imagine the spiritual transformation of Vincent de Paul is to note that once he realized the calling to devote his energy and commitment to serve society’s poor, it became clear to him that this mission was well beyond what he was capable of doing on his own. He understood that only a community of people formed and gathered for this shared mission could accomplish such a massive undertaking. Framed in this way, the emergent mission of Vincent de Paul carries with it an important truth of the Vincentian spirit and one that he carried forth in his work and ministry for the remainder of his life. That is, the effectiveness and sustainability of this mission he envisioned was dependent on how a community could be effectively formed, motivated, and guided to contribute toward achieving it together, collaboratively. This truth becomes a helpful lens through which to interpret much of Vincent de Paul’s life and ministry and the Vincentian tradition that followed.

At DePaul, we are fond of calling ourselves “a community gathered together for the sake of the mission,” a modern translation of the name Vincent de Paul gave to the religious community he founded, the Congregation of the Mission. One of Vincent’s important insights was that this mission can be effective and sustained only when the gifts present in individuals who make up the community are shared freely and generously in its service.

As you reflect on the many gifts present in your own life during this Thanksgiving season, pause also to recognize the gifts, talents, and resources that you have to offer to others. Begin with what has been given to you in your life and has helped to shape the person you have become, but consider also what you, in turn, can generously share with others in the communities of which you are a part, including our DePaul University community. Only through such sharing will our common mission flourish.

This Thanksgiving season may an abundance of gifts flow freely both into your life and outward from you into the different communities of which you are a part!

Reflection by: Mark Laboe, Associate Vice President, Division of Mission and Ministry


  [i] Conference 1, Explanation of the Regulations, 31 July 1634, CCD, 9:2. Available at: https://‌via.‌library.‌depaul.‌‌edu/‌vincentian_ebooks/34/.

 

Inspired by Joy:  A Day with Vincent Program (Wednesday, December 15th)

“We must be full reservoirs in order to let our water spill out without becoming empty, and we must possess the spirit with which we want them to be animated, for no one can give what he does not have.” Vincent de Paul

Fill your reservoir before the holiday break with a morning retreat grounded in our Vincentian mission and interfaith wisdom. Reconnect with what brings you joy…the greatest gift you can offer to those around you!

You can participate in two ways:

  • Join us in person: 9:00 am – 1:00 pm, including breakfast, lunch, and some fun surprises (LP Student Center 314)
  • Join us virtually:  9:30-11:00 am (Zoom)

Register now at: https://december-day-with-vincent.eventbrite.com

 

Ted Lasso, the Mission, and Relying on Stories to Share the Load

In the depths of the pandemic last year, my family, friends, and even work colleagues began sharing recommendations for which show to binge watch next. I’m sure we weren’t alone. This probably started because retelling stories of our daily lives was bleak and became an exercise in recycled trauma, whatever our vocation. We weren’t seeing each other, scattered as we were across the country and world, or even next door, so TV shows became our lingua franca and way of being with one another.

Some of the shows were old standbys that had long since aired, so the spark of rediscovery and most importantly—knowing what came next—helped ease the overwhelming anxiety that permeated every other aspect of our lives. Even if we had seen the episode or heard the jokes before, there was something reassuring about that familiarity. Other shows were new (to us) and exploring their undiscovered countries felt like a joint expedition. Whether the series was just released, like The Flight Attendant or Loki, or was just finishing, like Schitt’s Creek or Killing Eve, we foraged streaming services looking for the next story to share.

With hindsight, a particular kind of humor ran through most of the series we collectively watched—a humor that borrowed a “dash of vinegar” [1] with its gentleness, a comic sense that didn’t flinch from the sadness and tragedy of the world, but that found a way to acknowledge sorrow and still laugh, and in so doing provide relief from its weight. Everything in our lives pushed us towards loneliness and individual sorrow, but through sharing these stories, we found ways to collectively persevere through humor. It made all the difference.

I’ll end with a quote from one of our favorite new shows, Ted Lasso, about an (American) football coach from Kansas who gets hired to lead a premier league (European) football team in England. On the surface, the series seems to be a celebration of joy and positivity (the eponymous Ted is unrelentingly optimistic, after all). Underneath, however, it is a show not about happiness alone, but how to cope with grief, together.

In a memorable scene (no spoilers), from the wonderfully titled episode The Hope That Kills You, Ted professes: “I promise you there is something worse out there than being sad, and that’s being alone and being sad. Ain’t no one in this room alone.” [2]

REFLECTION QUESTIONS

When things seem bleak and most sobering—what are ways that we can authentically find and share joy with one another? How can we find ways to make each other laugh, even while acknowledging the pain all around us? When pursuing our collective Vincentian mission, how do we make sure that we are taking care of each other along the way, so that our “immortified moods” [3] do not overtake both ourselves and our community?


Reflection by:            Alex Perry, Program Manager, Division of Mission and Ministry

  1. [I]f the gentleness of your spirit needs a dash of vinegar, borrow a little from Our Lord’s spirit. O Mademoiselle, how well He knew how to find a bittersweet remark when it is needed!
    Vincent de Paul (Volume: 1 | Page#: 383) To Saint Louise, 1 November, 1637
  2. “I promise you there is something worse out there than being sad, and that’s being alone and being sad. Ain’t no one in this room alone.”
    Ted Lasso, “The Hope that Kills You” Season 1, Episode 10, airdate October 2020
  3. We must hold as an irrefutable maxim that the difficulties we have with our neighbor arise more from our immortified moods than from anything else.”
    Vincent de Paul (Volume: 1 | Page#: 597) To Nicolas Durot, in Toulouse, December 1639

Sharing Our Trials as Well as Our Joys

“I received your letter yesterday; as always, it gave me fresh reasons for praising God. Still, it troubled me a little because, from what you tell me in your last letter, it seems to me you are suffering from something, although you did not state this clearly. Please share with me, Monsieur, your trials as well as your joys.”[1]

Moses (Peace be upon Him) is one of the most important figures in all three Abrahamic traditions,[2] and historically in American culture.[3] The Qur’an devotes more time to the life of Moses[4] than to any other person. In the Qur’anic telling, when Moses flees Egypt and the Pharaoh he arrives in Midian in a desperate situation. He hasn’t had anything to eat other than leaves, is physically drained and exhausted, and he remains deeply fearful that there are powerful forces seeking to capture and punish him. He is separated from all that was once dear and familiar. Moses comes across a large group of men watering their animals at a well, but his attention is drawn to two women who are said to be holding back theirs. Moses approaches them and asks “what is the matter?”[5] After they explain that their father is old and can’t come to the well, and that the men will not let them water their animals, Moses assists them and waters their animals himself. Moses then leaves to rest and pray to God, but this is the beginning of an unexpected blessing that will radically shift the course of his future.

Many of us have experienced, especially in times of loss, anxiety, or other suffering, the blessing of having someone listen to our story or to our feelings. In some cases they may be able to assist us in material ways. At other times, perhaps they can only accompany us in our grief or hardship. Either way, it often feels that sharing our burdens lessens them. This is what profoundly struck me in the excerpt above: “Please share with me Monsieur, your trials as well as your joys.” As Marilynne Robinson says in Gilead, “There’s a lot under the surface of life, everyone knows that.”[6] When we are able through words or actions, let those close to us know that they can share with us what is normally kept under the surface, their trials as well as their joys. This can be a powerful step towards creating real community. We strive to make DePaul more than just a workplace. We strive to create a community joined together for the sake of mission. Let us ask ourselves how we can be open to those around us, whether it be students we serve, those we supervise, or the fellow employees we encounter and work alongside.

There are many ways people respond to the brokenness of our world. One of the most memorable characters in literature is found in Charles Dickens’ Bleak House. Mrs. Jellyby fills her every moment with “work” towards an idealistic project in Africa, which she thinks will do enormous social good. Yet this project never comes to fruition. All the while she is ignoring the sufferings of those close to her, including her husband and her own children. In truly listening to the trials and joys of others, that which is under the surface, we begin to discern how we can best respond to those challenges that are within our sphere of influence. We see changes that can be made and realities that can be faced together.

For Reflection: Is there someone in your life with whom you can truly share your trials as well as your joys? Are there people for whom you provide that deep listening? What are some of the reasons we may be reluctant to share with others, or open ourselves to others sharing with us? How can we overcome these barriers to deeper community?

Reflection by: Abdul-Malik Ryan, Muslim Chaplain and Assistant Director of Religious Diversity and Pastoral Care, Division of Mission and Ministry

See also our past Mission Monday reflection “Being Fully Present” by Emily Lahood-Olsen, based on a quotation from Saint Louise de Marillac: https://blogs.depaul.edu/dmm/2019/10/21/being-fully-present/

We remind all of you that one of the ways you are invited to share with the DePaul community, whether sharing news of weddings, births, adoptions, or bereavements in your immediate family, is through the Newsline Family Events column: https://resources.depaul.edu/newsline/contact/Pages/life-events.aspx

You are also invited to share any requests for prayer with the Division of Mission and Ministry at: https://offices.depaul.edu/mission-ministry/religious-spiritual-life/Pages/Prayer-Requests.aspx


[1] Letter 1823, To Charles Ozenne, Superior, In Warsaw, 1 January 1655, CCD, 5:255.

[2] Judaism, Christianity, and Islam. As I remarked in a recent interfaith dialogue event about Moses, perhaps they could just as accurately (if not more so) be referred to as the three Mosaic faiths or traditions.

[3] Moses serves as one of the most popular superhero archetypes in popular culture and historically has been a touchstone for all Americans regardless of their political beliefs.

[4] In Arabic, Musa.

[5] Qur’an 28:22-24.

[6] Marilynne Robinson, Gilead (Farrar, Straus and Giroux, 2004), p. 6.

DePaul, We Have Great Work Ahead!

The statues in Saint Vincent’s Circle are decorated with protective face masks during the COVID-19 pandemic, Thursday, April 30, 2020, on the Lincoln Park Campus. (DePaul University/Jeff Carrion)

Almost exactly one year ago, I left Chicago for Iowa. I was planning to be gone for just a few days and never guessed my stay there would last a full 12 months. Feelings of isolation and despondency, familiar to many during this pandemic, had been growing in me since the spring of 2020. More and more, life was restricted to my cozy, lonely one-bedroom apartment. But, at my mother’s home in Iowa there was space, and I could work. I felt cared for, grounded, safe, and welcomed. Looking back, I knew then as I do today how fortunate I was to have that lifeline.

Now, one calendar year later, I have returned to Chicago and to my same cozy apartment. I am grateful for the support I received, humbled by the events the world has been through, and cautiously optimistic about the new school year. I have also re-learned something powerful: human beings need to feel safe, grounded, and cared for to flourish. We need community and we need to feel welcomed in the spaces that are our homes and workplaces.

I believe this life lesson is one that Vincent de Paul and Louise de Marillac knew well. In her voluminous correspondence we see that Louise was constantly encouraging her community members to live and work together in “great union and cordiality.”[1] In an updated version of the original Constitutions written by Vincent for the Congregation of the Mission, Vincentians are called to live and work in communities “animated by love…supporting one another especially in difficulties.”[2] Finally, DePaul University’s own Mission Statement reminds us that “Guided by an ethic of Vincentian personalism and professionalism, DePaul compassionately upholds the dignity of all members of its diverse, multi-faith, and inclusive community.”[3]

What, then, should this key component of Vincentian spirit look like at DePaul during this most pressing moment in time? Together how can we help to make all members of our community—students, staff, and faculty—feel safe, grounded, and cared for so that we are all able to flourish? A few thoughts come to mind.

People’s health and well-being must continue to be our top priority. In all our endeavors we need to be flexible and responsive to this commitment. Vincent de Paul once said “love is inventive to infinity,”[4] and the challenge to be lovingly creative in what we do is more necessary than ever. Also, we must work together in a spirit of collaboration and mutual support. This requires very deliberate listening, effective communication, and receptiveness to new ideas, especially by those in positions of authority over others. It must be practiced by teachers and students, supervisors and supervisees, leadership and community members. Finally, everyone—especially our students, but including our staff and faculty—must feel truly welcomed and secure, while provided with the necessary support and resources to flourish at DePaul.

The task ahead will not be easy; it is one thing to say these things but another to bring them to life. However, I reaffirm my faith in the talent and integrity of the DePaul community, and believe that our university mission and values will help us navigate whatever challenges lay in front of us. I am hopeful and prayerful that the great work we have committed to do will bring out the best in what we all give.

Questions for Reflection:

In your role at DePaul, how might you listen more intentionally, act more caringly, and lead more creatively to contribute to an environment where all may flourish?

What do you need in your life right now so that you may flourish?


[1] Spiritual Testament, Spiritual Writings of Louise de Marillac, 835. At: https://via.library.depaul.edu/ldm/

[2] Constitutions and Statutes of the Congregation of the Mission (1984, English trans. 1989), 17. At: https://via.library.depaul.edu/cm_construles/23/

[3] See: DePaul University Mission Statement 2021

[4] Conference 102, Exhortation to a Dying Brother, 1645, CCD, 11:131.

 

Reflection by:  
Tom Judge, Chaplain/Assistant Director
Faculty and Staff Engagement
Division of Mission and Ministry

Our Solidarity with Haiti

Dear members of the DePaul Community,

While most of humanity continues to be focused on seeking solutions for problems due to the pandemic, the Haitian people are immersed in yet another unsustainable crisis.

The situation of the Haitian people today is truly overwhelming given a generalized situation of violence, widespread anarchy, the assassination of its President a month ago, the horror of widespread kidnappings, food insecurity, and more.  And today, the Haitian people are submerged in yet another natural disaster due to the magnitude-7.2 earthquake that has killed 1,300 people (a death toll expected to increase) and left thousands injured or homeless and seeking basic support with very little infrastructure to serve them.

We cannot be indifferent to the humanitarian crisis in Haiti.  I call for all of us at DePaul to be aware of and to recognize the pain and suffering of our neighbors there, and to extend our care to faculty, staff and students from Haiti.  We must not turn from the desperate situation of the Haitian people due to the many issues they are facing.  This is a reality that impacts all Haitians, but particularly affects Haiti’s poorest people, whose dignity is constantly assailed from every direction.

I invite you to engage in chains of solidarity and to generously contribute to mitigate in any way possible the pain of the Haitian people. For those seeking a place to donate, I recommend donations be contributed to a fund for Haiti at Catholic Relief Services.  CRS has a strong presence on-the-ground in Haiti and many local partners there who should be able to direct assistance to those most in need.

For those who don’t know, members of the worldwide Vincentian Family are also active in Haiti. I have communicated with multiple Family members who are glad to hear of our concern but have related that they do not have a campaign available for direct contributions to their work.  If that changes, I will let you know.  They do ask for prayers for Haiti and told me that, among others impacted, there is a group of Vincentian Youth who have had two members die and probably all of whom have lost their homes and belongings.

Please be mindful.  Please be generous.  Please attend to members of our DePaul community from Haiti or with strong ties there. And please support Haiti as you can. There are many areas of the world in need of support and contributions, but Haiti is certainly the nation most in need in our hemisphere.

Thank you,

Fr. Guillermo Campuzano, CM
Vice President of Mission and Ministry

DePaul Names Holtschneider Chair in Vincentian Studies at Anniversary Celebration

Left to right, Salma Ghanem, interim provost, Dr. Matthieu Brejon de Lavergnée, chair professor of the Dennis Holtschneider Chair and Guillermo Vásquez de Velasco, dean, College of Liberal Arts and Sciences, are photographed after the presentation of the Inaugural Chair Lecture of the Holtschneider Endowed Chair. In addition, DePaul University celebrate the 40th year anniversary of the Vincentian Studies Institute, Tuesday, Sept. 23, at Cortelyou Commons in DePaul’s Lincoln Park Campus. (DePaul University/Randall Spriggs)

 

Last month, the university celebrated the 40th anniversary of the Vincentian Studies Institute. Founded in 1979 and sponsored by DePaul as part of the Division of Mission and Ministry, the Vincentian Studies Institute promotes a living interest in the heritage of the Vincentian Family, established by St. Vincent de Paul and St. Louise de Marillac.

 

Read the rest of the article here.

Vinny Goes to the UN: What Must Be Done for the World’s Poor?

Did you know there are faith-based NGOs at the United Nations …and that they include the Vincentians? As the Vincentians’ rep at the UN, Guillermo Campuzano, CM, discusses the connection between charity, political advocacy, and systemic change—what he calls the “Vincentian triad of justice.” In the spirit of St. Vincent de Paul, this NGO asks “what must be done?” at the global level to uphold the dignity of the poorest and most vulnerable among us.

This is the opening talk for the 2019-20 Lecture Series, “Poverty: Vincentian Responses around the World,” hosted by the Center for World Catholicism & Intercultural Theology in collaboration with the inaugural Dennis H. Holtschneider, CM, Chair of Vincentian Studies, Matthieu Brejon de Lavergnée.
About the Speaker
Serving as the representative of the Congregation of the Mission (Vincentians) at the UN, Fr. Memo coordinates the Vincentian International Network for Justice, Peace, and Integrity of Creation (VIN-JPIC) and also chairs the NGO Working Group to End Homelessness. Previously, Fr. Guillermo worked for eight years (2007-2015) at his alma mater, DePaul University, in all dimensions of ministry and as an adjunct professor.

About the 2019-20 Lecture Series,
“Poverty: Vincentian Responses around the World”

St. Vincent de Paul said, “Go to the poor: you will find God.” This charism is lived out across the globe in the work done by the hundreds of groups—both lay and religious—that comprise the International Vincentian Family. This lecture series brings to DePaul different members of the global Vincentian Family to share the ways they are serving and encountering the poor, and God, in their part of the world.

Questions?
Please contact CWCIT at cwcit@depaul.edu or 773.325.4158.

Parking at DePaul
Street parking (both free & metered) is sometimes available on campus, but there are also 2 parking garages available for visitors**:

~ Sheffield Parking Garage (2331 N. Sheffield Ave.)
~ Clifton Parking Deck (2330 N. Clifton Ave.)

**For a discounted rate, please ask for validation at the event’s information table. Discounted rates are as follows:

Entrance before 4:00pm = $10.00
Entrance after 4:00pm = $8.00

 Thursday, October 10 at 6:30pm to 8:30pm

 Cortelyou Commons
2324 N Fremont St

 

View the event

Depaul 2018/2019 Interfaith Scholars

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Aliza (Max) Bromberg

Major: Psychology      Minor: Religious Studies

From: Bostan, MA

Faith Identity: Jewish/Spritual

Fav Junk Food: Salt & Pepper chips (the wavey ones!)

Fav Music: Regina Spector/ Bohemian Rhapsody (ALL of Queen!)

Person you’d like to chill with: Lenard Nemoy (but also Spock the character!)

 

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Name: Olivia Adams

Major: Psychology & American Studies

From: Indianapolis, IN

Faith Identity: Non-Religious/ Spiritual

Fav Junk food: Hot Cheetos dipped in Ranch

Albums on repeat: Remain in light – Talking heads

I’m in your mind fuzz – King Gizzard and the Lizard

Head Hunters – Herbie Handcock

Person to chill with: David Byrne or Jim Morrison

 

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Name: Fatima Mohammed

Faith identity: Muslim

From: Buffalo Grove, IL

Fav Junk food: Potato chips

Current Music on Repeat: Taylor Swift 1989

Dinner with Anyone: F. Scott Fitzgerald

 

 

Name: Pat Stienman

Major: Applied and Computational Mathematics.

Faith Identity: Catholic Christian

From: Winnetka, IL

Fav Junk food: Goldfish (…as long as it’s whole grain)

Fav Bands: Swans, Idles, Death Grips, Julia Holter, Pearl Jam

Fav Song: “words I hear” by Julia Holter

Person to chill with: Dany Carey (Drummer from TOOL)

 


 

Name: Jacky

Major: Media & Cinema Studies/ Film and TV

Faith Identity: non denominational Christian

Nationality: Tanzanian

Fav Junk food: FRIES!

Fav Band: The Neighborhood

Celeb to chill with: Jesse Eisneberg or Theodore finch (All the Bright Places)

 


Name: Sofia Kroll

Major: Fiance

Faith Identity: Orthodox Christian

From: Cary, IL

Fav Junk Food: Hersey Kisses

Fav band/album: Meaning of life (Kelly Clarkson)

Dinner with anyone: Ryan Gosling.