vincent de paul

Wrestling with God

jkirby3 Mission Monday , , , ,

Exactly eighteen years ago, on this day, December 9th, I became the first woman in my family to chant publicly from the Torah. I still remember the opening words like a catchy song.

In Vayishlach, the Torah portion for this week, there are two brothers—twins—Jacob and Esau, who never really get along. One is smooth, one is hairy. One is scheming, one is brusque. In fact, they wrestle together in the womb. Jacob tricks his nearly blind father into giving him the blessing that belongs to Esau as the firstborn. The brothers’ relationship is a disaster from the get-go.

Jacob eventually settles in Canaan, with status, material wealth, and many offspring. Perhaps out of fear, perhaps because he truly misses his brother (the Torah often lets us infer emotional subtext), Jacob invites Esau to reconcile with him. The night before Esau’s arrival, Jacob finds himself alone, wrestling with an angel.

Hold up. Wrestling with an angel?

Was he hallucinating? Was he having a bad case of sleep paralysis?

In the Torah, it says that Jacob came panim-el-panim (Hebrew for “face-to-face”) with God.

What does it mean to come face-to-face with God? When was the last time you felt God’s presence? Was it during a moment of tranquility, connection, solitude, despair? Do you ever wrestle with God? Perhaps with the concept of God itself?

There are, of course, many interpretations, from rabbis and scholars, about what Jacob endured that night. But here’s mine: Jacob, alone in the dark, finally faces himself. He wrestles with his conscience. He admits to himself that he has, in some way, wronged his brother.

One of the Vincentian values we espouse at DePaul is humility. And not just humility when it comes to our successes or material possessions, but humility in the context of our personal and communal relationships. Saint Vincent de Paul writes, “You must ask God to give you power to fight against the sin of pride which is your greatest enemy—the root of all that is evil, and the failure of all that is good.”[1]

“Sin” and “failure” are charged words that don’t always sit well with me. But Saint Vincent had a good point. Holding onto our pride—nursing past resentments, harboring the belief that we are always right—detracts from our ability to empathize and see the humanity in those who hold different perspectives from us.

It’s a vicious cycle: when we can’t see the humanity in others, it’s hard for others to see the humanity in us.

The morning after Jacob wrestles with God, Esau approaches him in the desert, and, in an unexpected turn of events, forgives him. The brothers fall into one another’s arms, weeping. In a deep act of humility, Esau declines the many gifts Jacob offers him, but Jacob insists, telling his brother that seeing his face is like “seeing the face of God.”[2]

Panim-el-panim. Face-to-face. We can only really glimpse the divine in others when we come face-to-face with ourselves. Because we only exist in relationship. Never alone. And there are always angels.

Reflection Questions

  1. When was the last time you came face-to-face with someone who deeply disagreed with you?
  2. When was the last time you came face-to-face with yourself?

Reflection by: Kayla Schneider-Smith, Assistant Director, Religious Diversity & Pastoral Care and Jewish Life Chaplain

 

[1] “St. Vincent de Paul—You Must Ask God to Give You Power to Fight Against the Sin of Pride,” Catholic Digest Magazine, 14 October 2021, https://www.catholicdigest.com/from-the-magazine/quiet-moment/‌st vincent-depaul-you-must ask-god-to-give-you-power-to-fight-against-the-sin-of-pride/.

[2] Genesis 33:10, The Contemporary Torah (Jewish Publication Society, 2006), https://‌www.‌sefaria.‌org/‌Genesis.33.11?lang=bi&aliyot=0.

A Season of Hope, Peace, Love and Joy

jkirby3 Mission and Ministry, Mission Monday , , , , , , , , ,

Reflection by: Rev. Diane Dardón, Director, Pastoral Care and Religious Diversity

Several weeks ago, a crowd gathered to celebrate the holidays at DePaul’s annual tree lighting ceremony. This year the celebration continued as hundreds made their way from the tree lighting to the Lincoln Park Student Center to participate in Holidays Around the World. As part of DePaul’s commitment to honoring and supporting the spiritual and religious dimensions of our community, this event gave students an opportunity to learn about the multifaith and interconvictional traditions that so many within the university community embrace. Nearly 600 students engaged in activities or sampled the holiday foods from a multitude of faith or spiritual traditions. One of the Christian traditions that was highlighted in Holidays Around the World was Advent.

As a child, I loved Advent! I did not understand that Advent was celebrated in many Christian churches on the four Sundays leading up to Christmas. I didn’t realize that this was a Christian liturgical season that marked the beginning of the Christian calendar. I had no clue that the four candles on the Advent wreath that were lit week by week each carried an Advent message of hope, peace, love, or joy. Instead, I loved Advent because I knew it meant that we needed to get ready for Christmas: trees needed to be cut down and decorated, cookies needed to be baked and iced, and lists of Christmas wishes needed to be sent off to dear Santa. I knew that when the Advent wreath magically appeared at the front of the church, we had a lot to do in preparation for Christmas.

For Christian communities that embrace Advent, it is, indeed, a time of preparing for Christmas. But the preparation is not about wrapping gifts or putting up decorations. Instead, Advent is known as a season for preparing one’s heart for the birth of Christ. And more importantly, it is a time of waiting and watching for the coming of the Kingdom of God, a time when all will know hope, peace, love, and joy.

Unfortunately, as we begin this Advent season, we are also deeply embedded in a season of tumult and strife. In these times, many may find themselves watching and waiting for the things that Advent promises but struggling because of a sense of hopelessness, a keen awareness of a world that is not engulfed in peace, and disappointment because joy in a hurting world seems impossible and love for neighbor is thwarted by differences or indifference. It is in times such as these that “God offers us the saints both for our imitation and comfort. We can imitate their spiritual strengths and take comfort in their difficulties.”[1]

For the Vincentian community, we look to Saint Vincent and Saint Louise and are reminded that they, too, lived in tumultuous times. During their lives, Paris was growing daily with masses of people flooding into the city. There was political unrest, with royalty being forced to flee their homes and responsibilities. Invasions and social unrest caused strain on the military. Religious differences caused great schisms among the people. Natural disasters, such as tremendous flooding, increased the societal issues of

poverty, homelessness, crime, and overflowing prisons. Amid this tumult, Vincent and Louise lived in hope and committed their waking moments to helping bring peace, joy, and love into their world. They worked tirelessly to be the very ones who ushered in a new Kingdom, a transformed world.

In this season of watching, waiting, and preparing for a transformed world, we are encouraged to imitate Vincent and Louise. As imitators, we do not lose heart but instead become agents of transformation, encouraging hope in ourselves and others, working toward peace in our communities and the world, and offering love and spreading joy daily.

Things to ponder:

  1. How can you transform your own world? Where do you find hope, and how can you share that hope with others?
  2. What can you do to create peace in your world or your community?
  3. How can you express love through your daily actions? Where do you find joy, and how can you share that joy?

Reflection by: Rev. Diane Dardón, Director, Pastoral Care and Religious Diversity

 

[1] Quoted from John E. Rybolt, C.M., Advent and Christmas Wisdom from St. Vincent de Paul (Liguori, MO: Liguori Publications, 2012), 128 pp.

Welcome Joyfully the Opportunity to Serve

Pradnya Mission and Ministry, Mission Monday , , , , ,

Written by: Euan Hague, PhD, Vincent de Paul Professor of Geography and Director of the School of Public Service and the Student Urban Research Corps. Recipient of the Cortelyou-Lowery Award from the College of Liberal Arts and Social Sciences in 2024.

Group photo of SURC and community members from the SURC Showcase, September 2024

In a letter to Monsieur Horcholle written in June 1650, Vincent stated, “I will always welcome joyfully any opportunity that comes my way to be of service to you.” [1] Service to others runs through DePaul in all its aspects and operations. But what does it mean to serve, and how should service to others be pursued? In over twenty years as a faculty member, I have put service to the community at the center of my own teaching and scholarship. The challenge is always the relationship between the “opportunities that come my way to be of service,” the manner in which we serve others, and the coordination of that work. Community collaborations are not one-off meetings; they need consistent negotiation and management, both with the organization and with the students working on projects. Such work is itself service, because through it we channel the personalism and Vincentian commitment that “it is not enough to do good. It must be done well.” [2]

In 2021, with support from an external funder, I conceived of the Student Urban Research Corps, which I now lead. It is housed in the College of Liberal Arts and Social Sciences. Each year, a group of fifteen to twenty undergraduate and graduate students take on service projects to bring their skills into practice, working on community-defined research projects that assist organizations in their missions. From helping Lucky Jefferson to assess the publishing landscape faced by Black and other ethnic minority authors, to mapping the impactful events delivered by Kids Enjoy Exercise Now (KEEN), in the past three years SURC projects have aided a dozen community organizations. In some instances, a community organization reaches out, not knowing quite what they want or how to achieve it, but knowing that something is needed, and that they would like DePaul’s support to attain it. In those cases, I meet with the organization, listen, learn about their needs and community, and make suggestions about the capacities and skills sets that our students can bring to understanding an issue. In other cases, I return to an organization that I’ve partnered with in the past, or an organization that I have become familiar with through other interactions and ask what projects would help to build capacity. In these conversations, I echo Madame de Gondi’s asking of Vincent, “What must be done?” [3]

Prof. Hague working with students: Lacy Wright, who is seated, and Chris Impellizeri, who is standing. Photo by Keeton Holder/DePaul University

Communities and their members know about themselves. Most do not want academics to impose agendas or questions on them. Rather, we serve by offering help to answer questions, to collaborate on finding solutions, and to enhance the capacity of groups to make decisions about their own futures. Students learn through engaging with organizations and interacting with the community members who have questions to ask and conversations to pursue. “Being able to work with and for community members and organizations through SURC has been a great opportunity to participate in social science research that is truly community-driven,” says Beata Neidhoefer (LAS ’25). “As a sociology major interested in research, I’m wary of the history of social science research as a process often detached from real peoples’ interests and needs. SURC provides a uniquely direct connection between community needs and student researchers’ skills, enabling us to use what we learn in the classroom in an applied, practical way while building technical and transferable skills and building professional relationships with community members.”

Whether DePaul faculty bring the community, through its members, onto DePaul’s campus, or go out, like Vincent, into the community to serve, the common aspect is that it takes work and an investment of time and energy from all parties. It takes time to build trust and collaborations, sometimes months or even years, and it takes time to work on projects that serve both the outcomes of the community and enhance student learning. Yet, this service follows another of Vincent’s calls to action: “Let’s work, let’s work, let’s go to the assistance of the poor country people who are waiting for us.” [4] Although I don’t think underserved and underrepresented communities are necessarily “waiting for us” in 2024, the call to go to assistance still resonates. We cannot only wait for opportunities to serve to come to us. We should seek out places where we can help, where our expertise and resources can make a difference in neighborhoods and communities across Chicago and beyond. Academic institutions are often derided as ivory towers where detached faculty and students talk and write esoterically about subjects. DePaul is different. Our mission, with its commitment to give “special attention to including underserved and underrepresented communities,” is central to the identity of the institution, which means it is central to the work we do as faculty, staff, and students at DePaul. To serve means to collaborate, to learn from residents and community groups, and to share DePaul’s resources, skills and expertise, with both professionalism and personalism.

“You can give me no greater consolation nor render greater service to your neighbor than to place yourself in a condition to serve him for a long time,” Vincent wrote to Jean Martin in May 1648. [5] DePaul has been serving Chicago since 1898. We and our students continue to serve.

Reflection Questions:

  • What does it mean to “welcome joyfully any opportunity that comes [your] way to be of service” in your work at DePaul?
  • How does your commitment to Vincent’s demand to go to the assistance of the poor reflect in your career at DePaul?

Reflection by: Euan Hague, PhD, Vincent de Paul Professor of Geography and Director of the School of Public Service and the Student Urban Research Corps. He received the Cortelyou-Lowery Award from the College of Liberal Arts and Social Sciences in 2024.

[1] Letter 1230a, “To Monsieur Horcholle, in Neufchâtel,” June 28, 1650, CCD, 4:41. Available online at: https://via.library.depaul.edu/vincentian_ebooks/29/.

[2] This popular quote cited often at DePaul is a rephrasing of Vincent’s words. For the full quote, see: Conference 177, “Repetition of Prayer,” November 25,1657, CCD, 11:389. Available at: https://via.library.depaul.edu/vincentian_ebooks/37/.

[3] This is also a popular rephrasing. For the full quote, see: Conference 1, “The Vocation of a Missioner,” CCD, 11:3.

[4] Conference 177, “Repetition of Prayer,” CCD, 11:391.

[5] Letter 1037, “To Jean Martin, in Genoa,” May 22, 1648, CCD, 3:312. Available online at: https://via.library.depaul.edu/vincentian_ebooks/28/.

Navigating These Moments: A Call to Compassion

Pradnya Mission and Ministry, Mission Monday , , , , ,

Written by: Victoria Van Kirk Pride, Associate Director of Housing Operations

As we approach the results of a pivotal election, it feels like we’re all holding our breath—like the feeling of waiting for the “L” during rush hour on a crammed platform, surrounded by a vibrant mix of humanity and a soundtrack of varied conversations. Each of us comes from different stops along the transit map, carrying our hopes, convictions, goals, and perhaps a touch of anxiety—all striving to reach our destinations while keeping in step with the pace of the city and one another.

Amid this swirling energy and the heightened stress of the times, we are reminded of Saint Vincent de Paul’s words: “It is not enough to do good. It must be done well.” [1] This quote serves as a powerful call to action, urging us not only to act but to do so with intention. In these uncertain times, responding with compassion and understanding is essential. A little kindness can be one of the most effective antidotes to the emotions of the moment, helping us navigate the challenges we face together.

Our DePaul community thrives on its diversity, weaving together a rich tapestry of voices and experiences. Regardless of the election’s outcome, each of us plays a vital role in picking up the pieces and fostering meaningful conversations—we have to take care of one another. Recognizing and valuing our diverse perspectives is crucial, especially for those who may feel marginalized. Sharing an hour for coffee with a classmate who sees things differently, or supporting those who feel sidelined, can create real change. These small gestures add up and are like the stops on our beloved “L” line—each one helps map out our journey, guiding us through the complexities of our shared experience.

Let’s acknowledge that this election cycle has felt long and dramatic. The constant barrage of news headlines and social media clips makes it hard to sift through the noise for substance. It’s normal to feel a whirlwind of emotions—anxiety, excitement, disbelief—especially when our perspectives differ. If you’re feeling overwhelmed, take a moment to breathe deeply and honor those feelings. Go for a walk in Lincoln Park, journal your thoughts to process any lingering frustration, or strike up a Teams chat or text thread with a DePaul friend or two to lift your mood or make you laugh—surely you can find a hilarious GIF to share apropos to the times we are in.

As we navigate this uncertain terrain, let’s remind ourselves of the Dalai Lama’s wisdom in quoting a favorite West African proverb: “If you think you’re too small to make a difference, try sleeping with a mosquito.” This somewhat humorous reminder underscores that even the smallest actions or intentions can create impacts or ripples of change, especially during challenging times when every effort to engage, support, and uplift one another matters more than ever. Let’s turn to one another for support and understanding to connect our personal experiences to collective action.

So, regardless of the outcome, let us reflect on our roles here in our Vincentian community. How can you embody the spirit of Vincent in your daily interactions? What steps can you take to foster understanding and rebuild respectful connections within your circles? Share your ideas with friends, join a campus group focused on dialogue, or even write a reflection on your experience this election season. Every voice matters in shaping our community.

Together, we can embrace the challenges ahead, finding strength in our shared values and humor, reminding ourselves that while adversity is inevitable, our response is a choice that shapes our community.

Reflection Questions:

  1. How can I actively contribute to creating a more inclusive community through and after the election?
  2. In what ways can I approach conversations with empathy and a bit of warmth?
  3. What small, intentional actions can I take this week to support those who feel overlooked?

Reflection by: Victoria Van Kirk Pride, Associate Director of Housing Operations

[1]  This popular quote at DePaul is a slight rephrasing of Vincent’s words. For the full quote, see: Conference 177, “Repetition of Prayer,” November 25,1657, CCD, 11:389. Available at: https://via.library.depaul.edu/vincentian_ebooks/37/.

Beyond Polarization: Seeing the God in All of Us

Pradnya Mission and Ministry, Mission Monday , , , ,

I am writing this reflection in September 2024, well before Election Day, but still in the thick of American political passion. Regardless of the election’s outcome, it’s unlikely that the result will end the sense of overall polarization in our country caused by a myriad of issues, polarization that has been evident even in our own DePaul community over the past year. No matter which candidate people support, it sometimes seems difficult to believe that those who support the opposing candidate might share a similar sense of justice or morality. And yet this very feeling makes it all the more important for us to believe that they do. But why is this?

One reason is because it seems to be true. In an article for Time, journalist Karl Vick reports the results of several studies of American attitudes and how those translate into politics. He writes that in January 2021, a study surveying 2,000 people across the political spectrum asked them to consider fifty-five separate goals that the nation should have, and to rank them according to what was important to them personally and according to how important they believed other people thought they were. The results were surprising. For instance, the goal to “successfully address climate change,” was the third highest priority for the survey participants themselves, but these respondents ranked it thirty-third in their perception of its importance for other people. As Vick writes, “no one thought their fellow Americans saw climate as the high-priority item nearly everyone actually considered it to be.” This study, the American Aspirations Index, “found ‘stunning agreement’ on national goals across every segment of the U.S. population, including, to a significant extent, among those who voted for Donald Trump and those who voted for Joe Biden.” The polarization we have been hearing about on the news is something one scholar calls “learned divisiveness,” which is almost a self-fulfilling prophecy: people believe there’s more division than actually exists, and that, in turn, fuels further division. We would do well to keep this in mind before we vilify those who we believe think differently from us. [1]

Goodness transcends opposing viewpoints; justice is more than politics. We don’t have to look far into our Vincentian heritage to find reinforcement for this lesson. For example, Frédéric Ozanam, the key founder of the Society of Saint Vincent de Paul, knew it well. The nineteenth-century France he lived in was also bitterly divided into partisan groups. But he never lost sight of what this conflict was really about. He wrote:

“For, if the question which disturbs the world around us today is neither a question of political modalities, but a social question; if it is the struggle between those who have nothing and those who have too much … our duty to ourselves as Christians is to throw ourselves between these two irreconcilable enemies … to make equality as operative as is possible among men; to make voluntary community replace imposition and brute force; to make charity accomplish what justice alone cannot do.” [2]

If we are to work together to better our society, we must be prepared to approach each other with tolerance, at least. Vincent de Paul would go one step further: he would have us approach one another with love, looking for the goodness—and, indeed, the God—that exists in all of us. As he once said, “I have to love my neighbor as the image of God and the object of His Love.” [3] He pointed out that it’s easy to show respect to people we love and who think like us. But he asked,

“Have we felt less esteem and affection for certain persons? Do we not, from time to time, allow thoughts of this more or less? If that’s the case, we don’t have that charity which dismisses the first feelings of contempt and the seed of aversion; for, if we had that divine virtue, which is a participation of the Sun of Justice, it would dispel the mists of our corruption and make us see what’s good and beautiful in our neighbor in order to honor and cherish him for them.” [4]

So, as our future unfolds, let us follow one more of Vincent’s injunctions and “continue to offer one another to God and to love each other in Our Lord, as He has loved us.” [5]

Reflection Questions:

Has the polarization that seemingly permeates our society affected your view of others? How so? What are some ways you could look for the good in those with opposing viewpoints?

Reflection by: Miranda Lukatch, Editor, Vincentian Studies Institute

[1] All quotations in this paragraph are taken from Karl Vick, “The Growing Evidence That Americans Are Less Divided Than You May Think,” Time, July 2, 2024, https://time.com/6990721/us-politics-polarization-myth.

[2] Quoted in Craig B. Mousin, “Frédéric Ozanam―Beneficent Deserter: Mediating the Chasm of Income Inequality through Liberty, Equality, and Fraternity,” Vincentian Heritage 30:1 (2010): 62. Available online at: https://via.library.depaul.edu/vhj/vol30/iss1/4/.

[3] Conference 207, “Charity (Common Rules, Chap. 2, Art. 12),” May 30, 1659, CCD, 12:217. Available online at: https://via.library.depaul.edu/vincentian_ebooks/36/.

[4] Ibid.

[5] Letter 1663, “To Nicolas Guillot, in Warsaw,” October 10, 1653, CCD, 5:28. Available online at: https://via.library.depaul.edu/vincentian_ebooks/30/.

St. Vincent de Paul Heritage Week: What Is the Vincentian Way?

Pradnya Mission and Ministry, Mission Monday , , , ,

Happy St. Vincent de Paul Heritage Week!

Each year on September 27th, the Vincentian Family and the Catholic Church worldwide celebrate the Feast Day of St. Vincent de Paul. Here at DePaul University, the Division of Mission and Ministry (DMM) typically builds a week of events connected to the Feast Day. This year, these include a Loop Campus Luncheon on Wednesday, a Friday Prayer Breakfast, Feast Day Masses at each campus with lunch included, and the always popular Vinny Fest! This year we have added an interfaith dialogue-oriented event falling on Monday, September 23rd, entitled “In To Light” and a Sustainability Network Weaving event on Wednesday. We hope you will RSVP and join us for one or more of these events during this week!

Photo montage, Vincent de Paul, science students and faculty

This year, during St. Vincent de Paul Heritage Week, I’d like to invite the university community to reflect on the question, “What is the Vincentian way?” In other words, what does the adjective “Vincentian” mean for the way you go about your life and work specifically at DePaul (rather than how you might at another higher ed institution, for example)? What do you do differently because you are at DePaul, where we seek to put our Vincentian mission into practice?

One important question in this conversation is whether and how any understanding of the adjective “Vincentian” connects back authentically and substantively to our founder and the larger Vincentian family, which grew from his life example and work. Here are a few ideas offered to initiate a conversation about what defines a Vincentian way:

  1. Reflection on experience: Since 2002, the Division of Mission and Ministry’s (DMM) Vincentian Community Service and Formation Office (VSFO) team has practiced a model of service, reflection, and community engagement with students. The model they use is called “VIA,” an acronym for “Vincentians in Action.” You may recognize that the word “VIA” can be translated as “the way,” and it is derived from the work of Theodore Weisner, C.M. Weisner writes from a historical and theological perspective as a Christian, Catholic, Vincentian priest, and also the perspective of Vincent de Paul, yet the insights he offers have found resonance with students from many diverse religious and secular worldviews for the past two decades.

Weisner suggests three important dimensions of a process of transformation (or conversion) rooted in attending carefully to reality and reflecting on our experiences and encounters in the context of service:

  • the way of awareness and appreciation
  • the way of dialogue
  • the way of solidarity

This approach offers a valuable contribution to what might be considered a Vincentian way. Begin with awareness and appreciation. Enter more deeply into relationship through dialogue. Recognize our fundamental interdependence and stand and walk together with others in solidarity.

2.  Openness to “encountering God” through our relationships: Inherent in Weisner’s work is a focus on “encountering God” in our relationships. This focus needs to be further unpacked to understand how it is a core part of a Vincentian way. Ultimately, it is about recognizing that there is much more going on in our experiences and relationships than a transactional or superficial exchange. Those who are not theists might participate in this encounter through honoring the deep meaning and wisdom revealed through relationships and life experience.

    • First, Vincent de Paul clearly understood God’s “Providence” to be present concretely in the lived experiences of our lives. Therefore, making intentional space to reflect together, or to “look again” at how God, or a deeper meaning, might be present in those experiences is an important part of a Vincentian way of proceeding. Vincent was careful to emphasize to his followers that they focus not on what they were doing for themselves, so much as on what God was doing in and through their experiences and encounters. He suggested that “wisdom consists in following Providence step by step” and “the things of God come about by themselves,” not (only) through human effort. [1] Careful attention to the presence and movement of Providence, or the deeper meaning inherent in the events and relationships in our lives, is another important dimension of any approach we might deem to be the Vincentian way.
    • Second, another aspect of a Vincentian way that emerges from Weisner’s work is a strong emphasis on relationships, or a relational approach to transformation. While we often emphasize Vincent’s pragmatism or what we interpret through our more contemporary language to be a commitment to social justice, it is Vincent’s relational approach to working for social or systemic change that I would suggest is distinctly characteristic of a Vincentian way. A strong case can be made that Vincent experienced transformation primarily through relationships with a broad range of people at all levels of society.
    • A third point of emphasis that follows from Weisner’s work is that Vincent clearly understood encounters or relationships with those most abandoned in society as central to his mission. It was in these relationships, he believed, that God would be encountered, and transformation would happen. He understood that recognizing and responding with compassion to the spiritual and physical needs of the impoverished was at the very heart of what he was called to address.

3. Simplicity: To further deepen the emphasis on Vincent’s relational approach, we have come to understand figuratively that he “always wore the same cloak,” regardless of who he was with, whether someone begging in the streets or the most powerful people in the country. To me, this means he valued simplicity and transparency, that is, remaining focused on what was most important and being direct and straightforward, rather than overly complicated or pretentious. It meant not putting on airs with the well-to-do, pretending to be who he was not, or treating them any differently than he did the poorest of the poor, always emphasizing the sacred dignity of the other. Vincent was known to have said that “simplicity is the virtue I love the most and to which, I think, I pay the most attention in my actions.” [2] How often do we get bogged down on the complexity of things and lose touch with the simple essence of who we are called to be, or the most straightforward solution to an issue? This call to simplicity—to be honest, direct, humble, straightforward—is, I believe, a key element of a Vincentian way.

4.  An Asset-Based Approach: DePaul’s Steans Center for Community-Based Service Learning, in partnership with the Asset-Based Community Development Institute (ABCDI) housed there, emphasizes and practices another characteristic dimension of a Vincentian way, flowing naturally from the previous emphases above: an asset-based approach. If we recognize, as Vincent did, the presence of Providence in our life events and relationships, then we have our eyes open for what is already present. We trust in what has already been given or is yet unrecognized more than focusing our energies on what is lacking, which is a deficit-minded approach. Vincent de Paul was a master at recognizing and developing the talent and potential in others while encouraging and empowering them to orient it for good. This is evident in his recognition of the untapped potential of the rural poor, such as the classic example of Marguerite Naseau. The Steans Center, ABCDI, and DePaul’s Council on Community Engagement use an asset-based approach to center the strengths and leadership of those in the communities with whom they engage, thus counteracting a deficit-based approach that tends to be imperious rather than empowering.

5.  Motivated by Love: One final characteristic that is integral to a Vincentian way is that of charity (caritas, love). Because Vincent de Paul was known as the “apostle of charity,” I use this word, even though it is often mischaracterized today, particularly as a contrast to social justice. Rather, I believe, charity is an affective and relational dimension essential to social justice, particularly when we speak of addressing the needs of society’s most abandoned and forgotten. Love is also important in the field of education, often reflected in one’s investment in a subject of learning, as well as in our motivations for teaching and educating. Furthermore, learning to see the other through a “charitable” or appreciative lens is essential to the bridge-building needed in communities harmed by antagonistic conflict.

I hope these five ideas can get the conversation started. Please share your thoughts on these questions by adding a comment below or sharing with others this week when you attend Heritage Week events!

Reflection/Discussion Questions:

  • How would you describe a Vincentian way of engaging in service, in your work, or in your life and relationships?
  • How might you more intentionally integrate a Vincentian way into your approach to your work and life at DePaul?

Reflection by: Mark Laboe, Interim VP for Mission and Ministry

[1] Letter 720, “To Bernard Codoing, Superior, in Rome,” August 6, 1644, CCD, 2:521.

[2] Letter 188, “To François du Coudray, in Rome,” n.d., CCD, 1:265.

Vincent DePaul Heritage Week 2024

sverma15 Mission and Ministry, Vincentian Heritage ,

Vincent was a trailblazer, a true change agent of his day. He was a man who saw hope and possibility despite the challenges of his time. He felt a keen dissatisfaction in the gap between the way the world should be and the way the world was. Throughout his 79 years, Vincent sought to close that divide, asking “what must be done” and acting on the answers he found. Four hundred years later, DePaul University continues to carry forward his legacy by educating the next generation of trailblazers.

During Vincentian Heritage Week the Division of Mission and Ministry will host the key events below.

 

Sunday Night Mass & BBQ

Sunday, September 22| Mass 5 pm & BBQ at 6 pm | St. Vincent DePaul Parish 

Join Catholic Campus Ministry and St. Vincent de Paul Parish for a (free) BBQ on the Parish Lawn (on Webster Ave.) to celebrate the Feast Day directly following 5pm mass.

Whether you go to Mass weekly, occasionally, or have never been to a Catholic Mass, you are welcome here! Come celebrate! Walk-ins are welcome. You may also RSVP Here.

In To Light

Join us on September 23rd for In To Light, an inspiring evening where you’ll experience the power of art and storytelling to spark transformation. Through dance, music, and poetry, discover new perspectives on light and its role in overcoming challenges. After the performance, engage in meaningful conversations, sharing personal stories and reflecting on how to bring more light into your own life. This is a unique opportunity to connect with fellow students, faculty, and staff, and leave feeling uplifted and empowered. RSVP Here.

Loop Mini Vinny Fest

Tuesday, September 24 | 2 – 4 pm | Loop DePaul Center Concourse

Join Office of Student Involvement and Mission and Ministry for Loop Mini Vinny Fest! Celebrate our namesake’s Feast Day and DePaul University with fun, food, games, photos, free t-shirts and more! This is a DePaul tradition you don’t want to miss!

No formal registration is required, but you may RSVP Here.

Sustainability Network Weaving: Climate Action Plan

Tuesday, September 24 | 4 – 6:30 pm | 1 E. Jackson Boulevard, Loop DePaul Center 8005
Monday, September 30| 4 – 6:30 pm | LPSC Room 314B

What is a Climate Action Plan (CAP)? How can it help DePaul address equitable sustainability and help us understand where to improve? What can we learn from local and national CAP exemplars? Join the conversation and network weave with sustainability stewards from DePaul and beyond—hosted in the Loop (hybrid) and Lincoln Park campuses.

RSVP:
LPC
Loop

St. Vincent DePaul Heritage Week Luncheon

Wednesday, September 25 | 12 – 1:30 pm |DePaul Club 11018

Join the DePaul community at our annual St. Vincent de Paul Heritage Luncheon! The event (with a hybrid option) will take place in the DePaul Club Room 11018 of  The DePaul Center beginning at noon.  We hope you can join us!  We will also be hosting the conversation via Zoom, for those who cannot join us in person.

Please RSVP for either in-person or remote attendance. Specify location.

St. Vincent DePaul Prayer Breakfast

Friday, September 27 | 9 – 10:30 am | Student Center 120 A & B

Come celebrate our shared Vincentian heritage with delicious food and great community at our annual St. Vincent de Paul Prayer Breakfast! This year, we will welcome as our keynote speaker, Dr. Valerie Johnson, Associate Provost, Diversity, Equity and Inclusion, who will share how she integrates the mission into her professional and personal life.

This will be a great chance to hear Dr. Johnson and join together in community, gathered together for the sake of a mission. All are welcome!

RSVP Here

Loop Feast Day Mass & Lunch

Friday, September 27 | 12 pm
Mass | Miraculous Medal Chapel (Lewis Center)
Lunch to follow

For those wishing to attend mass celebrating St. Vincent de Paul’s Feast Day, mass will be held in the Miraculous Medal Chapel (Lewis Center – First Floor) for lunch after mass. All are welcome!

An RSVP is required to attend the luncheon. Please RSVP Here.

Lincoln Park Feast Day Mass & Refreshments

Friday, September 27 | Lincoln Park Campus
Mass |12 pm | St. Louise de Marillac Chapel
Refreshments | 12:45pm | (CCM Student Center 104)

Celebrate our namesake’s Feast Day with a celebratory mass at 12:00pm in the St. Louise de Marillac Chapel. Everyone is welcome! Join us afterwards for refreshments across the hall in Catholic Campus Ministry (Student Center – Suite 104).

Walk-ins are welcome, however you may reserve your spot here.

Vinny Fest

Friday, September 27 | 2 pm – 4 pm | Lincoln Park Quad & St. Vincent’s Circle

Join us for Vinny Fest 2024, a DePaul tradition to honor and celebrate St. Vincent de Paul’s legacy with fun, games, photos with Vincent, free food, and more! Vinny Fest features student organizations, offices, and departments as they host engaging activities to celebrate our mission in action as a DePaul community. Follow @depaulvia to stay up to date.

RSVP Here

For more information contact: sodonogh@depaul.edu

A Saint’s Fight with His Pillow and Other Challenges of Daily Life

afraser5 Mission Monday , , , ,

I hate the daylight saving time change. I feel groggy and sleep-deprived for days after it happens. Around this change in the spring of 2016, I came across this exhortation from Vincent de Paul: “Don’t fight with your pillow … to see if you ought to get up.”[1] It’s difficult advice for me to follow in March, but the image struck me as so funny that I have remembered it all these years later. As I was looking for his exact quotation for this reflection, I found that he used it more than once, even with variations; “Believe me,” Vincent said as if he tried it, “there’s no use haggling with your pillow, for you won’t get the better of it.”[2] He noted that he often had trouble sleeping.[3] He and his followers were supposed to arise no later than 5:00 a.m., and Vincent told them to be “courageous in forming this habit.”[4] His choice of words suggests that this was not always an easy thing to do. (If it were, courage wouldn’t be required.) Here at DePaul University, where many of us teach or attend early morning classes, where staff may need to arrive early too, and where students may have late-night study sessions, we may particularly relate to difficulties with sleep.

Modern science tells us that it’s especially important to set a routine for sleep, going to bed and waking up at the same times. It also tells us that we should set a time for winding down at night, turning off our devices to read a book or meditate before sleep. Minus the part about devices, Vincent offered this same advice to his communities.[5] It, too, is easier said than done. I find unwinding hard. Whenever I try to meditate, I quickly lose my focus. Vincent acknowledged this challenge: “Perhaps you’ll tell me that you have so many things to think about that even when you’re praying you can’t spend a quarter of an hour without being distracted. Don’t be surprised at that; the greatest servants of God occasionally have these same difficulties.”[6]

If I were to offer a one-sentence summary of my thesis for this reflection, it might be something like “Saints—they’re just like us!” We often think of saints as serious people preoccupied with the big questions of life, people who were above our quotidian troubles. Certainly, Vincent did wrestle with big issues. But he was human. Knowing that he used humor and practical advice to address problems with sleep and mental focus makes it easier to relate to him. Relatability, in turn, leads to hope. If Vincent could rise above these things and accomplish so much, then maybe we can too.

Questions for reflection:

Regardless of the time change, millions of Americans have trouble with sleep deprivation. Are you one of them? Are there any lifestyle adjustments you could make that would help make your sleep better?

What do you know about Vincent that makes him relatable to you? Do these aspects inspire you to follow his example in larger ways?

Reflection by: Miranda Lukatch, Editor, Vincentian Studies Institute

[1] Conference 102, “Order of Day (Arts. 1 and 2),” October 6, 1658, CCD, 10:455.

[2] See conference 23, “Holy Communion,” January 22, 1646, ibid., 9:188; and conference 35, “The Good Use of Admonitions,” March 15, 1648, ibid., 9:303.

[3] Conference 4, “Fidelity to Rising and Mental Prayer,” August 2, 1640, ibid., 9:24.

[4] Ibid.

[5] See conference 4, “Fidelity to Rising,” 9:24; and conference 15, “Explanation of the Regulations,” [June 14, 1643], ibid., 9:95.

[6] Conference 1, “Observance of the Rule,” January 22, 1645, ibid., 9:172.

Accepting Who We Are

afraser5 Lent, Mission Monday, Vincent de Paul, Vincentian stories ,

Nothing causes me to examine myself, and my relationship with God, more closely than the Christian season of Lent, when the earthly and divine aspects of our human existence come together in their fullest, most challenging expressions. In my imagination, I see myself standing alone on a mountaintop for the 40 days of Lent, with one hand holding a mirror to my face, reflecting my authentic humanity with all of its fear and vulnerability. The other hand is stretched out, grasping for something that I cannot see, but that I hope is there. It is something that will help strengthen me, sustain me, and keep me safe. The divine presence in the midst of the human struggle.

Lent has taken on an even more personal and intimate significance for me over the last few years. For it was on Ash Wednesday, the first day of Lent, in 2018 that my father died. He went peacefully, surrounded by his family, with remnants of the ashes symbolizing his faith and his humanity still faintly visible on his forehead. It was a poignant embodiment of the traditional Ash Wednesday blessing “remember, from dust you came and unto dust you shall return.”

Recently, I came across a story from Vincent de Paul about his own father that, although centuries old, mirrors my own experience and serves to illustrate our ongoing need for what Vincent called simplicity. Today we might call it authenticity or integrity.

The story goes that once, when Vincent de Paul was a young seminarian, his father came to visit him. Vincent was self-conscious about his humble background and had not shared with his classmates that his family were poor farmers. When the porter announced that a plainly dressed man was asking for him, Vincent looked out the window and saw that it was his father, wearing shabby work clothes, standing outside waiting at the door. Vincent was so embarrassed at the sight of his father that he pretended he did not know him; he said there must be a mistake and told the porter to send the man away.[1]

I feel a guilty connection with Vincent around our fathers as  once, when I was a young attorney working at a large law firm, my father came to visit me at my office. As was the case with Vincent’s father, my dad had been a farmer. Years of working in the sun had taken their toll and, on this particular day, my dad was wearing a big bandage on the side of his nose where he had just had a benign skin cancer removed. Just as my dad and I entered the elevator to head up to my office, one of the partners from the law firm got on with us. The older attorney smiled and nodded hello to us and my dad followed suit. But I, embarrassed by my dad’s appearance and insecure around my superior, could only mumble something like “you’ll have to forgive my dad … he’s just been to the doctor.” The rest of the elevator ride was painfully awkward. Years later, I still cringe at that memory.

Vincent told the story of his own embarrassing behavior towards his father multiple times in his later life. In part, I suspect he did so to pay belated homage to the simple, loving man who had gone out of his way just to see his son at seminary. But Vincent also used the story for instruction. He was teaching his community an important lesson, one that is as relevant today as it was then: challenging as it may be, we must be willing to know and accept our lives and ourselves. This means not just the good and pleasing parts, but also the tough and embarrassing parts, and the times we may have made mistakes or even failed at something important. Without this self-awareness and acceptance, we will find it next to impossible to accept those around us. We will also not be able to bring the integrity, honesty, authenticity, and in Vincent’s words, the simplicity that is necessary to win hearts, build relationships, and impact lives.

This quality of integrity or authenticity that Vincent prized so greatly was clearly not on display the day his father paid him a visit at the seminary (nor, for that matter, when my dad visited me). But it is gratifying to remember that with time and practice it can develop as it so clearly did for Vincent. With intentional effort to accept our entire selves, flaws and all, we will find it easier to offer our lives to the service of others.

Reflection Questions:

  • Are there aspects of yourself, and your life, that you find difficult to accept? Why do you think this, and is there anything you can do to change it?
  • Here at DePaul, do you find that you are usually able to be your authentic self? Are there ways that you might be able to contribute to helping make our community a place where all members can be their full and authentic selves?

 Reflection by: Tom Judge, Assistant Director and Chaplain, Faculty and Staff Engagement, Division of Mission and Ministry

[1] Quoted in Pierre Coste, The Life and Works of Saint Vincent de Paul, trans. Joseph Leonard, C.M. (New York: New City Press, 1987), 1:14. Available online at: https://via.library.depaul.edu/coste_engbio/3/.

Inspiration for Sincere Dialogue in Difficult Times

afraser5 Dialogue, Martin Luther King, Mission Monday, Relationships, Vincent de Paul , , , ,
Martin Luther King, Jr., meets with President Lyndon B. Johnson
Lyndon B. Johnson Library, Public Domain

“We live at a time when the world is full of violence, oppression and conflict.” “We live in a time of deep division in our own country.” Perhaps both these statements are true of many times, maybe even all times, but they are certainly true of this one. The communication technologies of our period also can serve to make these realities seem closer to us or harder for many of us to escape, even if we’d like to.

One of the reasons we honor and celebrate certain special individuals is because we hope that in their lives, we can find wisdom and inspiration for our own times. In the span of a few weeks at the beginning of the year, we mark the birthday of Martin Luther King, Jr., the celebration of Foundation Day (the commemoration of the start of the Vincentian Mission), and the birthday of Abraham Lincoln. So much could be said about each of these days and the men and the movements they commemorate. Today, let’s consider what they might suggest to us about relationship and dialogue in difficult times.

In reading the highly acclaimed new biography of Dr. King by Jonathan Eig (who happens to live near DePaul’s Lincoln Park campus), I was struck by King’s relationship with President Lyndon B. Johnson. Johnson reached out to King three days after the assassination of President Kennedy seeking his assistance.[1] Johnson was a highly skilled political operator and said he was committed to civil rights but he knew he needed the help of King, who was then at the height of his mainstream popularity and success. They remained in close contact although neither publicized their dialogue, and both were wary of the other. (In fact, both knew that elements of the federal government were spying on King and seeking to destroy him.) King wept after watching Johnson’s powerful address to Congress after the civil rights movement was met with violence in Selma (and after Johnson had met in the White House with Alabama’s segregationist governor George Wallace).[2] The address called Congress and the nation to pass the Voting Rights Act. Despite what they were able to accomplish in this arena, as Johnson continued to escalate the Vietnam War, King would not remain silent, despite the advice of many who considered themselves his allies in the movement.[3]

In his famous “Letter from a Birmingham Jail,” King stressed the importance of dialogue and negotiations (along with research to identify injustices and to engage in self-purification). Yet King rejected the idea that direct action was in opposition to dialogue and negotiations. King argued that while destructive violence must always be opposed, the constructive tension created by nonviolent direct action was often necessary to force those in power to engage in dialogue and negotiations with the marginalized. King said that while he initially disliked being the label of extremist, he now embraced the need for “creative extremists” for love, truth, and justice.[4]

While the time and place of Vincent was not one of direct action or of democracy, I would argue that Vincent and the organizations he founded relied not only on service, but also on creative calls through words and actions for those in power to accept their responsibility for those on the margins. The call for the powerful in France to live up to the Christian example and not ignore those in poverty stood in stark contrast to the injustices of French society. When Vincent was transformed from a smart young man who was motivated to make a better life for himself to one utterly committed to serving God and those living in poverty, he did not cut off relationships with the elite and powerful in society. Instead, he continued to cultivate them with the aim of using those relationships to fulfill his mission.

I have also been reading a compelling recent book on Abraham Lincoln by NPR’s Steve Inskeep.[5] While Lincoln, like King, is remembered for his powerful oratory, this book focuses on Lincoln’s relationships and dialogues. Each chapter focuses on a different account of encounters between Lincoln and another person who came from a different background than him and with whom he had a significant disagreement. What stands out in each encounter is Lincoln’s willingness to engage with those with whom he disagreed. The results of the dialogue were rarely about one convincing the other, but Lincoln used the dialogues to understand others better. He was a quintessential politician and believer in democracy, and he could use his understanding of the others’ interests to define priorities and create coalitions to accomplish his most important goals. Although as a politician Lincoln would often choose to remain strategically silent as part of this process, Inskeep’s book takes its title from something Lincoln wrote in a letter to his close friend Joshua Speed. Speed came from a slaveholding family and Lincoln “chided [him] for admitting the “abstract wrong” of slavery but failing to act accordingly.”[6] Still, Lincoln remained in relationship with Speed, signing off the letter with “your friend forever.”[7]

We all have different roles to play in life and in the university. Just as the roles and perspectives of a prophetic preacher leading a movement for social change, a politician in an era of civil war, and a saintly founder of a religious order in an absolute monarchy may differ greatly, we may see our own roles differently based on our positions, personalities, or other commitments. I see in each of these examples a call to remain in dialogue and relationship with others, even those with whom I may have profound differences or disagreements. I have seen a call to sincerity in that dialogue which means a willingness to express difficult truths and to listen to them. Finally, I appreciate the role that constructive, creative tension can play in individual and communal transformation when we are willing to channel that tension into dialogue and negotiation.

I am inspired by the people and spaces in the university that help form students to engage in these types of difficult, sincere ongoing dialogues. Among those with which I am most familiar are the Interfaith Scholars program and the Grace School of Applied Diplomacy, but I know there are many others. What are the ways in which you think DePaul engages these questions best and what are ways in which we might be able to do better?

REFLECTION BY: Abdul-Malik Ryan, Muslim Chaplain and Assistant Director, Office of Religious Diversity, Division of Mission and Ministry.

[1] Jonathan Eig, King: A Life (New York: Farrar, Straus and Giroux, 2023), 351.

[2] Ibid., 435.

[3] Ibid., 514–30.

[4] See Martin Luther King, Jr., “Letter from a Birmingham Jail,” August 1963, https://www.csuchico.edu/iege/_assets/documents/susi-letter-from-birmingham-jail.pdf.

[5] Steve Inskeep, Differ We Must: How Lincoln Succeeded in a Divided America (New York: Penguin Press, 2023).

[6] Ibid., xiv-xv.

[7] Ibid., xv.