That Beautiful Virtue

 

Vincent de Paul’s awareness of his own sinfulness taught him the beauty of Mercy.  How, then, is Mercy beautiful?

  • It is an attribute of God
  • It binds communities to God and humans to one another
  • It is the seedbed of compassion

Practicing mercy and compassion at every moment is a perfect way to repay one’s debt of gratitude for the mercy and compassion one has received in life.

“That Beautiful Virtue” is a chapter from the book Windows on His Vision (pp. 139-140) available at: https://via.library.depaul.edu/windows/2/

It is also available as an ebook here:  https://via.library.depaul.edu/vincentian_ebooks/8/

 

 

Two sides of one Vincentian Mission coin: Personalism and Professionalism

 

To any member of the Vincentian Family, the question “What must be done?” is a familiar one.  Vincent cautioned us by advising that whatever it is, it must be done well.  Yet, this begs the question: What does doing it well mean?

Here, Ed Udovic, C.M., explores the mutually indispensable aspects of Vincentian Personalism and Vincentian Professionalism that continue to guide us in our mission to increase the measure of charity and justice in our world “well.”

Christmas Compassion

 

Compassion is a year-round virtue, but many of us suffer “compassion fatigue” when faced with the endless stream of stories of the lonely, the sick, the destitute, the abandoned, and the displaced in our world today.  What are we to do?  Jack Melito, C.M., discusses Vincent de Paul’s instruction about living a life of compassion:

First of all, we must remind ourselves that our first experience of compassion was the compassion we were sown by God.  As a result, we must make every effort to be compassionate to ourselves and to others.  We must pray for a spirit of Compassion and Mercy.  A life of compassionate action will result in a heart open to carrying the sufferings of the poor.  Though there may be times when regret creeps in, you must remember that, though you may judge yourself as having neglected opportunities to be merciful and compassionate, you did your best.  Therefore, always pray for a spirit of compassion and mercy.

“Christmas Compassion” is a chapter from the book, Windows on His Vision, (pp. 112-113) available at: https://via.library.depaul.edu/windows/3/

It is also available as an ebook here:  https://via.library.depaul.edu/vincentian_ebooks/8/

 

 

The Cross in Vincentian Spirituality

 

In this reading, Robert Maloney, C.M., “focuses on: 1) the cross in the New Testament; 2) the cross in the Vincentian tradition; 3) some problems in reflecting about the cross; 4) some reflections on the cross today.”

“The Cross in Vincentian Spirituality” is a chapter in the book He Hears the Cry of the Poor: On the Spirituality of Vincent de Paul (pp. 30-51) available at: https://via.library.depaul.edu/vincentian_ebooks/2/

From the book cover: “In He Hears the Cry of the Poor Robert Maloney addresses vital questions of religious communities today.  His vision is filled with hope and promise as he discusses the renewal of community and prayer life, the apostolate, and the growing international character of communities.  Throughout the book, Father Maloney puts into active and creative dialogue voices from the past and the present.  Vincent and his spiritual friends come alive, not only as a force in seventeenth century France, but as partners in conversation with men and women of today.  This book is an excellent resource and guide for those who follow a Vincentian spiritual life, as well as anyone who takes an active role in their Christian community.”

“The Cross in Vincentian Spirituality” appears also as an article in the Vincentian Heritage Journal, Volume 16, Issue 1, Article 1 (1995) available at: https://via.library.depaul.edu/vhj/vol16/iss1/1

 

Vincent the Alchemist

 

As an “alchemist,” Vincent de Paul manipulated common elements to transform them into precious realities.  Fr. Jack Melito, C.M. points out how Vincent’s “Tunisian captivity” can serve as a metaphor for his life’s work of changing evil into good, challenge into blessing, the non-intelligible into an understandable Gospel message, the uneducated into the empowered, and the simple poor into our Lords and Masters.

“Vincent the Alchemist” is a chapter from the book Windows on His Vision (pp.  37-42) available at: https://via.library.depaul.edu/windows/5/

It is also available as an ebook here: https://via.liabrary.depaul.edu/vincentian_ebooks/8/

 

Vincent the Countryboy

 

Fr. Jack Melito, C.M., writes of Vincent de Paul’s humble origins: how these served as an embarrassment early in Vincent’s life away from home, and then as a hedge against pride later on.  His great works, Vincent presented as “little”: The Little Company of humble origins; the little virtues of simplicity, humility, meekness, mortification and zeal; his “little method” of preaching.  Vincent never wanted to remember where he came from when he was a youth; but, as an adult, he never forgot where he came from.

“Vincent, The Country Boy” is a chapter from the book Windows on His Vision (pp. 13-16) available at: https://via.library.depaul.edu/windows/5/

It is also available as an ebook here: https://via.library.depaul.edu/vincentian_ebooks/8/

 

That Countercultural Virtue

 

In this meditation, Fr. Jack Melito, C.M., focuses on the virtue of Simplicity as understood and lived by Vincent de Paul.  Experiencing the God of the Universe while living a life of Simplicity reveals to the practitioner the efficacious nature of that virtue.  In whatever age, a life ordered by the virtue of Simplicity is a life readily identified as countercultural.

“Simplicity: A Countercultural Value” is a chapter from the book Windows on His Vision (pp. 146-147) available at: https://via.library.depaul.edu/windows/2/

It is also available as an ebook here: https://via.library.depaul.edu/vincentian_ebooks/8/

Charity is a Verb

 

The Vincentian Question, “What Shall Be Done?” is framed in such a way that its answer implies action.  When offering guidance on Charity to his confreres, the Daughters, the Confraternities, and to us, Vincent is clear: “Love of God and of neighbor is authenticated in visible action.” Charity is the true characteristic of the Love of God; it cannot remain idle.  In fact, a life dedicated to Charity demands fearless, unending work involving the “sweat of our brows and the expense of our arms.

“Charity is a Verb” is a chapter from the book Windows on His Vision (pp. 127-128) available at: https://via library.depaul.edu/windows/2/

It is also available as an ebook here: https://via.library.depaul.edu/vincentian_ebooks/8/

Humility the Sure Foundation

 

For Vincent de Paul, the virtue of Humility served as a foundational one without which we have nothing.  It requires us to avoid self-aggrandizement, self-advancement, and seeking the praise of others.  At the same time, however, it encourages our recognition of the gifts we have been given so long as we remember that we bear these gifts so that God may use them for God’s own purposes.  Vincent counsels superiors in his community to be models of humility in dealing with those subject to their authority.

“Humility, the Sure Foundation” is a chapter from the book Windows on His Vision (pp. 131-132) available at: https://via.library.depaul.edu/windows/2/

It is also available as an ebook here: https://via.library.depaul.edu/vincentian_ebooks/8/

justice rooted in hope

HOPE

As Vincentians at DePaul we look for hope, even in the hardest of times. In this poem, Vincentian Community Service Office staff person Emily LaHood-Olsen explores the call to a justice that is rooted in hope. This work was originally shared at VIA (Vincentians in Action) Big 8 on March 2.

I am tired.
Tired of reading headlines
that make me roll my eyes
or cry at the state of our world
where Black boys and girls
have to learn how to say,
“My hands are up! Don’t shoot.
I have nothing in my pockets that can harm you.”

I am disheartened.
Disheartened that immigrants
are granted no pardon
for seeking a life
where they can raise
their children without strife.
Disheartened and disillusioned
that refugees are left stranded
in lands where bombs leave contusions
in the earth.

And the earth.
I cry for the earth,
weep for the earth,
ask for forgiveness from the earth,
for the desertification
and greed of our nation.
As we watch fertile lands and forests burn,
Do we remember that we are dust,
and to dust we will return?

Where do we turn
to make meaning of the pain
the Trans community has to explain
day after day,
seeking a way
to feel comfortable in their own skin?

How can I say, “Come in!
Welcome to the table
all you who are alternately able
or housing and food unstable
or suffering from poverty,
those for whom a warm home is a novelty.”

How do I justify the blind eye
I turned to Syrians a week after
they recorded final goodbyes,
their city crumbling,
rubble tumbling,
rockets and grenades pummeling
through the safety and walls
they once called home?

What is home?
A place?
A space?
A body?

I look in the mirror
to make it clear
that my body,
my home,
my spirit have value.
Or, shall you tell me
that it’s a woman’s role to be small?
I am nauseated
that I relive and recall
my own sexual assault
every time I hear the words locker room talk.

What do I do?
What must be done?
How long until this battle is won?

Battle- that’s violent
but we must be strident
in peace
No shallow, complacent, or nicety show
The peace that we seek is one that must grow
from the pits of our bellies
and strength of our hearts,
from a people too strong to be torn apart
by the hate in this world
or the rhetoric curled
‘round the fingers of those who gain
from oppression

Oppression, repression, depression
Did I mention
how easy it is to feel paralyzed?
But we must rise
above the overwhelming din
of dehumanization and social sin.

So where do we turn for wisdom
in the face of systems
we can’t comprehend?
Is this the time to seek revenge
or to make amends with humanity
and bring validity and dignity to the lives
of those we love
and even to those we might despise?

Because at the core of it all is
relationship.
I must admit
It seem deceitful
to look at systems
without seeing people

Before we start dismantling,
let’s try planting
seeds of right relationship and healing,
for we are dealing
with systems that are made up of people
and people who are within themselves
complex systems.

If you want to change the system,
love the people.

Become a steeple,
A church of sanctuary
contrary to the discord
of every word
that buries hope

Hope in community

Hope in hard times

Home beyond rhymes
Hope incarnate, made flesh

Hope enmeshed in Ubuntu,
I am not free to be me
until you are free to be you

We struggle together
laugh together
create music and art together
and resist together

Insist together
that another world is possible