By: Shourouk Abdalla

Personally, before entering Depaul I have always been a person who questions ‘what must be done’. A person who fights injustices in everyday situations. This is an Islamic principle that I have grown to know very well, the Prophet PBUH said if you see something wrong, fix it with your hand, and if you cant fix it with your hand, speak of it with your tongue, and if you can’t do that, dislike it inside your heart and that is the weakest of faith. So as a Muslim we must oppose evil in an active and principled nuanced way, we must actively help, assist, and figure out ‘what must be done’. And this is the question St. Vincent spent his life answering. St. Vincent’s faith gave him a vision of how the world should look, in much of the same way so does Islam, therefore acting upon faith is a common ground and can invite anyone of all faiths and backgrounds to the Vincentian family and its values.

This reminds me of a Quick story: when the Prophet PBUH saw a man in a street and asked the man he was with, what do you think of this man, the man he was with responded by saying he is the noblestest of men and any woman would take his hand in marriage in a heartbeat. He later asked another man, ‘what do you think of this man’ and the man said this man?! He is the poorest of all muslims, and no women would ever accept his hand in marriage, no woman would ever consider him for marriage and he also added that no one will ever listen to him when he speaks because he is not worth listening too. Then the prophet pbuh said this man has more value than the noblest man and the entire mighty earth combined than to the wealthy man you compare him to.
Only today I realized that this is a Vincentian value. What I like about St. Vincent is that he didn’t like the statuesque, he saw countless men, women, infants and children living at the margins, people who had gone hungry, people experiencing homelessness, victims of war, orphaned children, and elderly left alone, people who did not receive adequate health care, no educational, employment, or economical opportunities. And so he tried to work upon that and figure out ‘what must be done’.

So this all inspires me, and reassures me I’m on some right path in my career and life.

You don’t have to be an activist to uphold this, just think of St.Vincents values within every day actions. Actively do good. Teaches you how to lead.

By: Melanie Kulatilake

“[They] abused me, [They] struck me, [They] overpowered me, [They] robbed me.” Those who harbor such thoughts do not still their hatred.

“[They] abused me, [They] struck me, [They] overpowered me, [They] robbed me.” Those who do not harbor such thoughts still their hatred.

            -Quote from the Buddha in the Dhamapada Chapter 1

The experience of abuse, being stricken, being overpowered, or robbed is an experience anyone can have at some point in their life. These experiences may seem like causes for hatred towards the one that has done you wrong but, Buddha argues that this will only make you feel unhappy in the end. As people, we hold onto angers from the pettiest things to the most life changing events. The quote above, within the context of Buddhist ideals, means that all hatred no matter how justified it may seem is damaging to ones sanity and happiness.

It is important to understand this quote from the perspective of a practicing Buddhist. In Buddhism there is no right or wrong way to live or act. The Buddha is understood only as a human being and therefore recognizes that he has no right to tell us how to act or behave. The Buddha believes that you have to come up with realizations of life from your own experiences. That is why the Buddha simply states and does not demand that you “still your hatred.” It is important that you recognize yourself the damages hatred causes.

Hatred: the strong resentment you hold for another. We seek to justify our hatred. However, the Buddha would argue that there is no justified hatred. Hatred can be caused by many things, form the smallest acts to the most extreme offensive. WE can all imagine the smallest things that cause distain towards another. In such extreme offenses like physical abuse, molestation, robbery, verbal insult, and mental destruction, hatred may seem justified. Some might argue that a person who faces such dire abuse is justified in their hatred because they have been extremely wronged. Yet, Buddhist would still argue that hatred is never warranted.  The one who hates is the person who hurts the most in the end rather than the one being hated.

Harboring hatred is physically and psychologically damaging to oneself. Scientists have proven time and time again that holding onto anger generates toxic chemicals in your body. The renowned Doctor Davis Suzuki says in “‘The Sacred Balance’, ‘condensed molecules from breath exhaled from verbal expressions of anger, hatred, and jealousy, contain toxins. Accumulated over 1 hr, these toxins are enough to kill 80 guinea pigs!’”. Though hatred can be physically damaging it often feels right.

Focusing on the positives when someone is acting in a way that is inhuman is not an easy task and nor should it ever be considered one. Reaching the understanding that hatred is not healthy for you is difficult. A Tibetan Monk by the name of Palden Gyatso was imprisoned for 33 years by the Chinese. He faced unspeakable tortures by the guards who had no respect for him as a human being. In his memoir he reflects, “when I was being tortured by my guards, I had immense hatred against them because I was being hurt. But, as a religious person, after the event I could reflect on what had happened, and I could see that those who inflicted torture did so out of their own ignorance. As a religious person I have to sit back and ask myself, what is all this? Buddhist teachings say, don’t let your calm be disturbed and do not respond to anger with anger.’” He realized that more hatred would not solve his problem. The only way for him to attain peace was to observe his circumstances and find a solution. He chose to no let hatred control him.

Sometimes we may find it difficult to relate our actions to religious leaders like monk Gyatso because we may not practice our religion in such depth. The Buddha teaches that giving up hatred and finding inner peace should be a reality of being a human. Alice Sebold is a rape victim and she realized that in order for her to live a happy life she would have to let go of her hatred towards her attacker. Alice struggled to tell her attacker “I forgive you,”… I said what I had to. I would die by pieces to save myself from real death.” She realized she would slowly kill herself on the inside if she never let go of her anger.

How you react to a situation is what you have control over. You have the ability to still your hatred. Holding onto your anger only hurts you in the end. Buddha’s message is that you deserve a life where you can move on and find happiness by letting go of hate. Letting go of hatred, thereby, making room for the positive aspects of life will lead to inner peace.

By: Shourouk Abdalla

In a world as chaotic as today where people shun others because of their differences, interfaith dialogue is necessary. Focusing on what makes us different creates a lack of communication thus more space for large and negative assumptions about each other. Being from the Middle East, I sure do know a thing or two about religious divide, however, I believe that is out of ignorance of each others faith and people dehumanizing each other. Everybody, and I mean everyone, has engaged in interfaith dialogue here at DePaul. It happens all the time, as humans we are in a constant flow of interactions and citizens of today are much more connected to each other than people centuries ago. So just because you did not know that one guy you talked to in your Bio lab the other day was a Muslim or Buddhist doesn’t mean you’ve never met a Muslim or Buddhist before.

As an Egyptian, I put a strong importance on people of different faiths coming together.  Muslim Egyptians take pride in their Christian brothers and sisters as Christian Egyptians do the very same. This is one of my favorite aspects of Egypt and humanity as a whole because seeing people of different faiths hold hands and protect each other, especially in areas of conflict, is one of the most beautiful sights to see and experiences to be apart of.

Being an Interfaith scholar to me means I get to openly represent and uphold my Islamic faith in an acceptive environment while learning about and experiencing other faiths. Even though Chicago is a global city filled with worldly citizens who are open to differences because they are used to it, this is not the case all over America. My faith specifically, is constantly hated on by the media and actively attacked in the streets on a regular basis here in America. I’m here to show what an average day college Muslim girl looks like. It is more than important to have interfaith dialogue, as humans we should be obligated to because that simple understanding of each other and acceptance would make the world a much better place than where we’re at today.

What We Do: Interfaith scholars create a space for weekly interfaith dialogue where we openly discuss our faiths, share prayers, explain traditions, and talk about our own personal experiences. Besides hosting large-scale inter-religious campus events we are also open to attending and facilitating any group if a Professor needs a student to talk about a certain topic to their class or if students have their own personal questions.

By: Elijah Obasanya

Sometimes I think going through life can be analogous to getting steamrolled by a truck. It sounds rather harsh, but it is definitely the truth. Not to say that life is a daily struggle, but it sure does seem like it for a lot of folks in this world. I’ve gone through a lot in my life, and I think that it is rather important to understand that the smallest of factors, can have the most dramatic effect on someone. From my perspective, there was a multitude of factors that have affected my life, however I would like to focus on one time in particular: adolescence.
Adolescence for me was like oxygen in a vacuum, fire in outer space, or almost like a fresh foods grocery store in a predominantly black community. It was nonexistent, a fantasy, an illusion that kept true adolescence consistently eluded from me. I’ve always thought that I had an acceptable or normal adolescence. It is hilarious to think about this because it has become crystal clear that it was so nonexistent to the extent that I was completely unaware of what adolescence even meant. Up until very recently, adolescence meant simply living and going through the motions of teenage years. Hilarious right? I was so lost on what true adolescence meant, that I was unable to even determine the quality of my adolescence.
There are a variety of reasons as to why I consider my adolescence nonexistent, however I would rather talk about how it has led to the person that I am today, and the person I’m steadily growing into being. It all started with a self-assessment. I am unaware of when it happened exactly, but it is something that has definitely been occurring more and more recently. I began to think about who I am, the person I want to be, and where exactly I want to go in life. Not in the vein of occupation or life goals, but more so on the type of person I am, the values that I want to hold dear, and the people I consider to be vital in my life. If I were to answer these questions today, one would only need to look up at the stars in the night sky to get a sense of what the answers would be. Beautiful, but a scattershot. Seemingly disordered, and completely unorganized.
It was at this moment that I began to realize that I’ve only truly begun to live through my adolescence, my real adolescence. My teenage years was such an ordeal that I realized I couldn’t possibly fit an adolescence in the chaos that was life at the time. A rose tinted perspective would be one that is joyful of the fact that adolescence has at least begun. Many people go through life without contemplating who they are, what their top values should be, what they would stand for, and what they would die for.
Though my answers to these questions would look like the night sky, a jumbled series of stars with seemingly no direction and order, underneath the mess is gravity. An underlying force that has kept the stars in the same motions and positions spanning from thousands of years in the past, and will continue for thousands of years into the future. To fully complete my adolescence, all I need is to sift through the confusion and uncertainty of who I am. I say this because ultimately I know that the answers to these questions have been there all along. Just waiting for me to find it.

By: Nicolette Prociuk

I’m losing my faith. Or at least that’s what this feels like. And yet everyone’s telling me that it’s healthy to constantly question my beliefs but my beliefs aren’t what I’m questioning. It’s balancing who I am with what I’ve always believed. Sure I don’t receive Christ every week like I’m supposed to and I am constantly breaking the Ten Commandments. I have no idea when the last time I went to Confession. According to my mother I am impure to receive the Eucharist because I identify as Bisexual. I have broken the rule of abstinence. I haven’t read the Bible in years yet I have never felt closer to my faith because of DePaul. By living out being a Vincentian I have felt so close to the true meaning of being a Catholic. Sure going to mass and praying are key components to Catholicism but that’s not our purpose or meaning. Where is the action? We are told to be like Christ yet we reside in our safe churches every weekend and ignore that person experiencing homelessness as we walk out of mass that Sunday. Where is the justice in that? If we preach about how great Jesus was and aspire to take action like Him why don’t we practice what we preach?

Many Catholics cringe at the word social justice. It’s too liberal or too dramatic but yet is basically what Jesus did, he went to the poor. He didn’t “serve” them, he was one of them! But in the same way we must question authority and those that put the lowest of society into these conditions the same way Jesus Christ questioned the high priests. We must question the authority of these political figures who promise all this honesty and don’t deliver. While we put band aids on outside issues we must conquer and go straight to the source on the inside to end this struggle many human beings go through that so many others profit off of.