vincentian values

How can we stay grounded and resilient during challenging moments like these?

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Updates, resources, and events highlighting the integration of DePaul’s Vincentian mission into the daily life and work of the university community.

MISSION MONDAY

How can we stay grounded and resilient during challenging moments like these?

This is a difficult time for us, yet we will move through it together when we do so with care for ourselves and others.

 

                                   IMPORTANT DATES TO REMEMBER

DECEMBER 9 | Pop-Up Gathering for Staff and Faculty

Please join us for a very special faculty and staff gathering!

Tuesday, December 9
Beginning at 12:00pm
Loop DePaul Center
DePaul Club – Room 11018

Feel free to bring your lunch and anything else you might like to share.  We will provide beverages and desserts.

We hope this will be an opportunity for fellowship and support during these challenging times at our university as well as a way to nurture our spirits during this season of hope.

We will also have a service opportunity available if you would like to write out a holiday card or decorate a gift bag for our community partners at Little Brothers Friends of the Elderly.   These will then be given to their elderly friends throughout the Chicagoland area.

Please register to join.  We would love to have you!

RSVP

 

DECEMBER 11 | End–of–Year Faculty & Staff Connection: Caring for Our Community

Take a moment to pause and connect as we close out the calendar year. Bring your lunch—or just yourself—and join fellow DePaul faculty and staff for an open-house lunch hour with warm beverages, conversation, and mutual support. This is a space to share care, strengthen connections, and foster the spirit of our community.

Thursday, December 11
Stop by between 11:00am – 1:00pm
LPC Student Center Room 220

Registration is optional, but if you know you’ll be attending please let us know.

RSVP

How can we stay grounded and resilient during challenging moments like these?

jkirby3 Mission and Ministry, Mission Monday , , , , ,

Reflection by: Mark Laboe, Interim VP for Mission and Ministry

Some version of this question has often been posed to me and my colleagues in Mission and Ministry over the past several weeks, as the university community braces for the impact of budget and staffing cuts. Unfortunately, there is no magic pill or solution that will serve to help every person or situation. These are hard moments for all. Many are feeling bad and maybe hurting. We may feel let down, angry, and without much hope in sight. We may wish things were otherwise. This is the reality before us. Yet, we can and will move through it together when we do so with care for ourselves and others.

In seeking some sense of support and orientation from our Vincentian heritage, a few pieces of wisdom may provide some sustenance or insight to aid us through the current realities with continued resilience and hope. Also, in thinking about this question, it becomes clear that what is suggested here are mostly practices that are, ideally, always some part of our way of life. They just become even more important in times of challenge, stress, and difficulty.


1. Remember Who You Are

Vincent de Paul encouraged his followers: “Please be steadfast in walking in the vocation to which you are called.” (CCD 5:256) A good starting point is to remember, especially in moments of difficulty, that you are (still) a person who has much to offer to the world and those around you. You have a life of experience, learning, and successes. You have overcome challenges before. The external circumstances of your life do not change that fact. You also have a vocation (a purpose) to live out in whatever setting or situation you find yourself, and you are far more than just your work life. You have core values that are important to you and that you want to embody in your life. You are not just a machine producing widgets, but a human being who hopes and dreams, who loves, who has much to offer to those around you.

Though we may feel shaken, it is important that we do not allow difficult moments to lead us to forget or stray from our fundamental vocation and identity. Rather, we must use the occasion to reach even deeper into what is at the core of who we are and to find our roots there. This moment may simply be an invitation to grow stronger in understanding and conviction about what exactly that core identity and vocation is for us.

You may find that taking a moment to look at the “long view” of your life may help—using the well-known adage to “begin with the end in mind.” That is, envision who you want to have become as a person at the end of your life, then consider how you can continue to be true to that and to move in that direction even through this difficult moment.

2. Never Go It Alone

One of Vincent de Paul’s key insights came in the recognition that the mission to which he was called, or that he was entrusted with, was much bigger than he could fulfill on his own. He needed others, if his mission would ever be realized. We are all like Vincent in this way, even if we may lose sight of it when things are going smoothly. In a society that urges one to be an independent achiever, the fact remains that we are interdependent creatures. We each have a life to lead and a mission to fulfill as individuals, AND we can’t do it alone. At times like these it’s good to reflect on the fact that who we have become is a result not just of our own efforts and accomplishments but of the help and support of many other people around us. This is the human way, and it is the Vincentian way. So, especially in times of difficulty, don’t forget that, or pretend it can be otherwise.

Ask yourself who your people are, who you can lean on, who you can develop a stronger relationship with, and how you can put yourself in spaces to be surrounded by a community of support. This may require vulnerability. It may require a recognition of our limits. It will require an acceptance of our interdependence with others in our life and work. Who are your companions on the journey of life? Who are the people who understand you and what you are all about? Who can you lean on? Who helps you remember who you are and what you are all about? Who do you learn from or draw strength and comfort from? Who can you have fun and laugh with? Surround yourself with the people who bring you life along with the support and companionship you need right now—and all the time!

Additionally, one of the best ways to remain grounded and resilient in challenging times is to try and look for ways you can be supportive of and care for others. This is a very important piece of wisdom, and very Vincentian. Often when we are faced with difficulty, looking for ways that we can be of service to others will end up being exactly what WE need, more so than focusing only on ourselves. Interdependence means others are also counting on us to be a support to them. It’s both-and and not either-or.

3. Take One Step at a Time

Vincent de Paul advised his followers that “Wisdom consists in following Providence step by step.” (CCD 2:521) He reiterated that we should not seek to step on the heels or run ahead of Providence. My wife and I have our own similar phrase we share with one another and with our children during tough times: “just do the next thing.”

A common piece of Vincentian spiritual insight is that we need to look for and find God in the reality before us, the person before us, and with each present moment. In that moment or encounter, right in the midst of that reality, lies the opportunity to put charity and love into practice, or to practice who we seek to be and become.

As much as we’d like to sometimes, we can’t fast forward through our lives. Doing so wouldn’t be very helpful, either. Much anxiety is derived from stories created in our own mind about some imagined future outcome that has not yet happened. Such stories are often fear-based, or self-protective, and not often accurate.

So, can we “trust the process” and the unfolding journey of life? Vincent de Paul’s understanding of Providence portrayed a trust and belief that what was needed to live our vocation, to fulfill the purpose entrusted to us, has been given or will be given. It is incumbent on us to trust in this and to open our eyes to the gifts made available to us in the current moment and with each step along the way. One step at a time. Just do the next thing.

4. Trust that Love is Inventive to Infinity

“Love is inventive to infinity,” said Vincent de Paul! (CCD 11:131) His words offer an invitation to see and act creatively and to approach every moment and situation with an openness to what is possible. We can always do something coming from a heart of love. Do the next thing, or in this case, take the time to imagine and act on the next thing. Create the next thing. Actively explore what is possible. The current moment is not the end of the road, but the beginning of the next step of the journey.

There is a common piece of practical wisdom accredited to various public figures that says, “it is easier to walk our way into a new way of thinking” than to “think our way into a new way of walking.” The practice of design thinking suggests that we need to experiment and explore new ideas through our actions and not just in our heads.

When safe spaces are created to brainstorm together with others, new ideas can often surface. Many find the practice of creative arts like drawing or doodling, painting, journaling, dancing, or perhaps walking meditation can “loosen up” our thinking and help us to see in new ways. I find long runs are helpful breeding ground for new insight. Imagine various possibilities. Be open to the invitation to find ways to “love to infinity.”

5. Practice Gratitude

“You should not open your mouth except to express gratitude for benefits you have received…”, said Vincent de Paul. (CCD 5:51) Gratitude is the ultimate antidote against falling into despair or helplessness or escaping a mind that is caught in a spiral of anxiety, stress, or hurt. Yet, somewhat counterintuitively, sometimes the practice of gratitude, or truly allowing ourselves to feel gratitude, requires intentionality. It may take some regular practice or inner work on our part, especially when we are feeling anxiety, stress, or hurt. If we are feeling shut down or closed, we may need to consciously engage our will and our desire to work at locating gratitude in our minds and heart. For a little while, we may need to “fake it until you make it,” as the common 12-step wisdom suggests. Or, we might need to “act as if” we can, as a therapist may tell us, even if we are not feeling up to it in the moment.

In whatever way we manage to get there, allowing ourselves moments to sit with and feel gratitude for small or big things in our life, that we appreciate or recognize as good or beautiful, can be healing, grounding, nourishing, and re-orienting. It is a practice worthy of our time and energy, individually and collectively, especially as we move through difficult experiences.

 

Reflection Questions:

  1. When you ask what is most essential to who you are as a person, what comes to mind and how can you ground yourself more deeply in these values, commitments, or characteristics?
  2. What does accepting our interdependence mean to you in this moment and how can you recognize and live that out?
  3. What is one step that you can take forward right now… with love for yourself and others? With creativity and hope?
  4. List and spend a little time pondering on those things that you are grateful for in this moment.

 

Our Unwavering Commitment

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Updates, resources, and events highlighting the integration of DePaul’s Vincentian mission into the daily life and work of the university community.

 

MISSION MONDAY

Our Unwavering Commitment

The more things change, the more they remain the same

READ MORE

 

UPCOMING EVENTS

Your Cells Could Save a Life

Join us on May 28 for an on-campus NMDP registry recruitment event in support of blood cancer patients like DePaul faculty member Doug Long. Stop by the Student Center Atrium between 10 a.m. and 3 p.m. to learn how you might be someone’s cure!

 

Baccalaureate Lunch and Mass

Join us for a special lunch prior to DePaul’s Baccalaureate Mass (which we hope you will also join us in attending). 

Friday, June 13th, 2025
1:00-3:00pm
Lincoln Park Student Center 325

This gathering offers a meaningful opportunity for faculty and staff to come together in community before the university-wide celebration of Baccalaureate Mass.

Enjoy light refreshments, connect with colleagues, and reflect on the end of the academic year as we honor our graduates and the shared work that brought them to this moment.

Please RSVP HERE to let us know if you will be attending the lunch.

Faculty and staff are then invited to attend Baccalaureate Mass wearing academic regalia. Separate seating will be reserved at the front of the church and we ask that you be seated in the designated pews by 3:45 p.m. To RSVP to attend Mass, please go here.

If you have questions about the Baccalaureate Lunch, please contact Siobhan O’Donoghue, Faculty and Staff Engagement. 

Our Unwavering Commitment

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Written By: Siobhan O’Donoghue, M. Div., Director of Faculty and Staff Engagement, Mission & Ministry

“When the roots are deep, there is no reason to fear the wind.” Drawing on the wisdom of such a profound African proverb, Julianne Stratton, Lieutenant Governor of Illinois and DePaul alum, thus began a recent reflection at DePaul. Along with Valerie Johnson, associate provost for diversity, equity, and inclusion, and Dania Matos, vice president for diversity, inclusion, and belonging, Stratton was serving on a panel to discuss the challenges and opportunities facing higher education today. As part of the President’s Dialogue series, all three panelists emphasized the importance of community and leaning into our mission at an uncertain time. This is even more important when some of our core values may feel under attack. “So, for now, do what you’ve been doing, maintain your mission, understand why it’s important. We’ll get through this together.” [1]

During his lifetime, Vincent de Paul also often encountered attacks on some of the core values and beliefs upon which his life and ministry were grounded. This was especially true during the War of Great Confinement, [2] which was a time when more than five thousand poverty-stricken individuals were institutionalized for the crime of being poor.

Specifically, in the words of a decree established by the State:

We expressly prohibit and forbid all persons of either sex, of any locality and of any age, of whatever breeding and birth, and in whatever conditions they may be, able-bodied or invalid, sick or convalescent, curable or incurable, to beg in the city and suburbs of Paris, neither in the churches, nor at the doors of such, nor at the doors of houses nor in the streets, nor anywhere else in public, nor in secret, by day or night … under pain of being whipped for the first offense, and for the second condemned to the galleys if men and boys, banished if women or girls. [3]

Almsgiving was also prohibited at this time. Indeed, those who were poor without anywhere to hide or escape were considered enemies of the state. Accordingly, they were hunted down by the Parisian militia, commonly known as the “archers of the poor,” [4] and forced into mandatory institutions of the General Hospital of Paris.

Yet amid such turmoil, the call of Vincent and Louise remained clear and their response undaunted: to “defend, honor and lovingly serve the most abandoned of the poor.” Thus, they, along with the confraternities and institutions that they had founded, continued to administer charity to the most abandoned, despite the challenges they faced during this tumultuous time.

Centuries later, in Chicago in 1898, while the context was very different, a similar impetus would prompt the Vincentians to establish Saint Vincent’s College. Since education was seen as a way to help families out of poverty, the Vincentian purpose was clear. To educate “the sons of Chicago’s burgeoning Catholic immigrant population.” [5] This establishment would lead to the diverse and vibrant university we know as DePaul today.

And now, every month, the Division of Mission and Ministry helps orient an array of new staff to the university. An integral part of this orientation is to reflect together on some of the milestones along our Vincentian path of 430+ years. As a regular facilitator of these orientations, I am always amazed at how, while the terminology we use to describe DePaul’s core values has evolved, the values themselves have not changed. Our commitment remains steadfast. In our essence, DePaul remains a Catholic, Vincentian institution that strives to genuinely welcome and serve diverse faculty, staff, and students, inviting each person to become part of a values-based learning community that is inclusive and accepting. [6] This creates a true sense of belonging for all, grounded in a deep respect for human dignity. Such a commitment is part of a living legacy, of which we are all part. Indeed, as Vincent and Louise might have attested, “Plus ça change, plus c’est la meme chose,” or, in more familiar terms, “The more things change, the more they remain the same.”

Reflection Questions

  1. What do you value most about working at DePaul?
  2. In what ways do you identify with these values of Sts. Vincent and Louise?

Reflection by: Siobhan O’Donoghue, M. Div., Director of Faculty and Staff Engagement, Mission & Ministry

[1] Russell Dorn, “DePaul Hosts Illinois Lieutenant Governor Juliana Stratton for Dialogue on Building Belonging,” March 3, 2025, DePaul University Newsline, at: https://‌‌resources.depaul.edu/newsline/sections/campus-and-community/Pages/building-belonging-25.aspx.

[2] See Edward R. Udovic, C.M., “‘Caritas Christi Urget Nos’: The Urgent Challenges of Charity in Seventeenth-Century France,” Vincentian Heritage 12:2 (1991): 86. Available online at: https://via.library.depaul.edu/vhj/vol12/iss2/1/.

[3] Ibid., 85–86.

[4] Ibid., 101.

[5] Dennis P. McCann, “The Foundling University: Reflections on the Early History of DePaul,” in DePaul University Centennial Essays and Images, ed. John L. Rury and Charles S. Suchar (Chicago: DePaul University, 1998), 52. Available online at: https://via.library.depaul.edu/vincentian_ebooks/20.

[6] Edward R. Udovic, C.M., “Vincentian Pilgrimage Hospitality: Historical and Contemporary Perspectives,” Vincentian Heritage 33:1 (2016). Available online at: https://via.library.depaul.edu/vhj/vol33/iss1/4.

How Do We Operationalize Dignity?

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Written By: Siobhan O’Donoghue, PhD, Director of Faculty and Staff Engagement, Division of Mission and Ministry

Some of you reading this may be familiar with the Chicago street named Ozanam Avenue, but how many know who this street is named after? Frédéric Ozanam was a French Catholic literary scholar, lawyer, professor, social advocate, and lay Catholic leader. Of all the Vincentian Family members, Ozanam has always had a special place in my heart. For me, he models something essential about how we can make our Vincentian mission concrete through our actions.

I first learned of Ozanam when I was a teenager at school in the UK. Inspired by the idea of a faith that does justice and eager to engage in community service, I had joined a school-based conference of the St. Vincent de Paul Society. Ozanam, as I soon learned, was the principal founder of the original society. He had founded the organization with a group of friends in 1833 while a university student. They named it after St. Vincent de Paul because he was considered “a national hero of social service” and admired by many in France, even those who were anti-Church. [1] The members’ goal was to help those who were poor, while at the same time developing their own faith. Keen to learn more about him, I happened upon a biography about Ozanam called Apostle in a Top Hat. Today, I might be inclined to be more discerning when choosing a biography. But at that time, the idea of interrogating a text for its authenticity was beyond me. For me, Ozanam represented a social justice icon and a man who was set on fire by a quest for faith and justice. His journey spoke deeply to my idealistic self. I devoured the book and have never forgotten the cover: a Victorian gentleman tipping an impossibly large top hat!

As I think back, our school-based St. Vincent de Paul Society was a modest entity. A motley crew of awkward, if well-meaning teenagers who, while moderately concerned about the state of the world, were primarily driven by the idea of long summer afternoons of not having to be in class. Our mission was to visit people in their homes who were seeking some kind of support, listen to them, and try to alleviate some of their needs with our adolescent vigor, then report back to the group on their well-being. We would also pray for, and sometimes with, those we visited. Our group was supported by a school chaplain, who could provide a higher level of intervention, if it was warranted.

Often, such home visits meant simply sitting with people in the humblest of homes and, in a show of true British hospitality, sharing a cup of tea, biscuits, and a listening ear, while they recounted the trials and tribulations of their days. While hardly backbreaking work or enacting any admirable social change, it was a powerful act of recognizing the dignity of another, and a way of saying, “We see you and we care.” We were grateful for the experience. We even got to feel somewhat proud of our adolescent selves, out serving in the community, no matter our real motivation for such engagement. In his time, Ozanam came to believe that face-to-face contact with poor families provided him with invaluable experiential learning, which in turn caused him to profoundly reshape his perceptions. My own experience of being a member of the St. Vincent de Paul Society also challenged my preconceived (and sometimes ill-informed) notions of poverty and social deprivation and reinforced for me the essentiality of interpersonal connection.

Today, the St. Vincent de Paul Society continues to be active in 155 countries. It has 800,000 members across 48,000 conferences, along with 1.5 million volunteers and collaborators. They serve over 30 million people worldwide every day. Conferences are based in churches, schools, community centers, hospitals, etc. [2] Their mission continues to be to offer support to people in need, particularly those living in poverty. The home visit remains an integral part of the service they provide. In this way, their ministry harkens back to the time of Ozanam when members would take firewood, food, and money to the homes of those who were poor. Yet, even in the days of the original conferences, it was never about the firewood, or the provision of goods, or funds. Rather it was about the compassionate spirit with which the members approached the visits. While certainly home visits were never the most efficient way to deliver assistance, they served as an important way to honor the dignity of the other by providing a moment of true presence and care, in a world that was often too busy to take the time to invest in such relationality. It is the spirit of love, respect, justice, hope, and joy that still defines this work, through which the members strive to shape a more just and compassionate world.

Admittedly, making home visits can be personally inconvenient and can even feel a little awkward. However, this simple act of humanity can transform a transactional service delivery into a meaningful encounter of mutuality, thus inviting a bond of intimacy, which no technological operation could ever provide. As Ozanam recognized, personal visits were a point of mutual exchange where both the visitor and the visited were beneficiaries. [3] This model of the home visit further hearkens back to the legacy of Vincent de Paul and the familiar story of the white tablecloth, a metaphor that calls us to approach all we do with the utmost care for the dignity of others. [4]

So, what wisdom might the humble home visit offer to us at DePaul today? In addressing this, I find myself recalling a question that a faculty member once posed to me after she had read DePaul’s new mission statement: “Dignity is a great concept, but how do we operationalize it?” I believe that the wisdom of the home visit can help us address this complex question, since the same personalism lies at its very heart and is modeled at DePaul each and every day. For, while the provision of concrete resources to help address a need is essential, it is the gift of sincere listening and a compassionate heart that defines us and makes all the difference.

Essentially, it is the spirit of love, respect, care, and empathy, and the commitment to right relationship that must inform how we support our students—and each other—at DePaul. Personalism must never be overshadowed by a mentality of just getting the job done in the most efficient way possible if it crowds out the personhood of those standing in front of us. Indeed, personalism must continue to define any institution that calls itself Vincentian. While efficiency and effectiveness are certainly important, personalism must continue to shape who we are and inform who we are called to be, just as it did in the time of Ozanam, and certainly in the days of Vincent and Louise before him. We come from a rich tradition, and it is up to us to live out its rich legacy.

Reflection questions:

  1. When was the last time you encountered personalism at DePaul?
  2. What might it look like for efficiency and personalism to exist seamlessly at DePaul?

Reflection by: Siobhan O’Donoghue, PhD, Director of Faculty and Staff Engagement, Division of Mission and Ministry

[1] Thomas McKenna, C.M. “Frédéric Ozanam’s Tactical Wisdom for Today’s Consumer Society,” Vincentian Heritage 30:1 (2010): 11. Available at: https://via.library.depaul.edu/vhj/vol30/iss1/1.

[2] “Where Are We?” International Confederation of the Society of St. Vincent de Paul, accessed January 29, 2025, https://www.ssvpglobal.org/where-we-are/.

[3] McKenna, “Frédéric Ozanam’s Tactical Wisdom,” 16.

[4] See “The Story of the White Tablecloth,” posted August 15, 2011 by Mission and Ministry DePaul University, YouTube, https://www.youtube.com/watch?v=0CgJVAC7Na8.

Living Content Among Reasons of Discontent

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Written By: Miranda Lukatch, Editor, Vincentian Studies Institute

Photo by Aaron Burden.

The winter quarter months of January, February, and March often seem interminable. Joyful holiday events are over, the optimism with which we’ve greeted the new year may be waning, and our ability to keep our New Year’s resolutions may lessen with every passing day. Spring break can seem far away as we stare down the maw of winter.

For me, the worst aspect of this season is feeling that my productivity is impaired while knowing that there’s so much yet to accomplish. The antidote is finding that I’m not alone and that even immensely dynamic people feel the same way. I’m accustomed to hearing stories about this from those around me—but it may surprise you, as it did me, to know that people from our Vincentian past knew this feeling well. In an 1835 letter, Frédéric Ozanam, the founder of the Society of Saint Vincent de Paul, wrote: “I feel inspiration withdrawing from me as it were in warning…. I cannot will, I cannot do, and I feel the weight of daily neglected responsibility gathering on my head.… I fell into a state of languor from which I cannot rouse myself. Study now fatigues me …. I can no longer write. Strength is not in me. I am blown about by every wind of my imagination.” [1] Reading these words, I think it’s no coincidence that this letter was dated in February!

How are we to cope with feelings like this? Do the founders of our Vincentian Family have any advice to offer?

Although he didn’t address the winter doldrums specifically, Vincent de Paul once offered Louise de Marillac wise counsel when she was experiencing profound restlessness. From the perspective of their shared faith, he encouraged her to bear ambiguity and dissatisfaction patiently with grace, saying, “Try to live content among your reasons for discontent and always honor the inactivity and unknown condition of the Son of God. That is your center and what He asks of you for the present and for the future, forever.” [2] Although these words were written about a particular situation (Louise was worrying over finding her vocation), they work for our scenario as well. In modern terms, we need to accept our feelings of negativity. Denying them only makes things worse; it makes us fight against ourselves. Realizing that these feelings have a purpose—even if we don’t currently understand it—is also helpful. Vincent was encouraging Louise to be at peace with dormancy, recognizing that it might be a part of the development of something. With that in mind, we can see the languor of winter as a necessary period of quiet preparation, anticipating the refreshed spirit and renewed activity of spring.

Reflection Questions:

If you’re experiencing seasonal discontent, can you identify any specific causes? Can these tell you anything about what might be developing within you? To put it another way, how might your winter be laying a positive foundation for your coming spring?

Reflection by: Miranda Lukatch, Editor, Vincentian Studies Institute

[1] Frederick J. Easterly, C.M., “Frédérick Ozanam, A Layman For Now,” Vincentian Heritage 4:2 (1983): 163. Available online at: https://via.library.depaul.edu/vhj/vol4/iss2/4/.

[2] Letter 29, “To Saint Louise,” [between 1626 and May 1629], CCD, 1:54. Available online at: https://via.library.depaul.edu/vincentian_ebooks/25/.

King, Vincent and the Courage to Persevere

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Written By: Abdul-Malik Ryan, Assistant Director, Religious Diversity and Pastoral Care

The MLK Living Memorial, dedicated in 2016 to mark the 50th Anniversary of King marching in Marquette Park. The effort to create it was led by the Inner-City Muslim Action Network, and DePaul University was one of the supporting sponsors. See https://bit.ly/40khz1Z

Sometimes I wonder, as I know others have, what Rev. Martin Luther King, Jr. would think about the fact that his birthday is celebrated as a national holiday. When King was living and working, the only individuals so honored were Jesus (peace be upon him) and George Washington. [1] King would likely be surprised that he would be so honored for many different reasons. He was widely unpopular among white Americans at the time of his death. King maintained a popularity with white Americans outside the South while he was focused on civil rights in the South, but became less popular when he turned his attention to discrimination in the North. In August 1966, when King was marching through Marquette Park on Chicago’s South Side to protest housing discrimination, 63 percent of Americans had an unfavorable view of King and only 12 percent reported a “highly favorable” view. [2] King’s increasing focus on speaking out against the Vietnam war and the planned Poor People’s Campaign turned even those who had been King’s allies, like President Lyndon Johnson, against him.

If King could imagine a turn of events that would lead to a national holiday in his honor, I am sure he would hope that it would indicate that many people had come to see that he was right in the causes for which he struggled. It can certainly be argued that is true in some ways. By 2011, almost no one (only one percent) reported a “highly unfavorable” view of King to Gallup. [3] If it isn’t the case that most Americans have adopted King’s pacifism, the majority have come to see the Vietnam War as having been a mistake. [4]  

However, King understood enough about politics and human nature to worry that his increasing popularity in the decades after his death may have come from a misunderstanding, or at the least, a selective understanding, of what he was all about. He might also think that naming a national holiday after someone who tried to be a prophetic voice for change can be something of a paradox. (Of course, Jesus preceded King in that paradox.)

What is the value of holidays anyway? Certainly, times for rest, reflection, and celebration are good. The King holiday on January 20th invites us to reflect on the questions around his legacy and inspires us to continue the good that he came to symbolize for many. On January 25th at DePaul University we also spend time reflecting on the legacy of Saint Vincent de Paul as we mark Foundation Day. Vincent attributed this date as the beginning of the mission with his sermon at Folleville. Today, when there is for many a general sense of anxiety about the state of the world and even the future of higher education, what can we take from reflecting on these men and more importantly the wider legacies of the movements they continue to inspire? 

I think in times of injustice, in times of violence, in times of poverty, in times of anxiety, in times of confusion, the first call of these legacies is the call to courage. Courage to face challenges rather than run from them. Courage to do what one believes is right rather than what is easy or popular. Like other prophetic figures, Martin Luther King and Saint Vincent envisioned a world different from the one they saw around them. They had the courage to articulate that vision and work to convince others.

Beyond that though, they each had the courage to have faith in divine providence and to trust even when times looked bleak. This is the courage I find most inspiring, the courage to keep going, the courage to refuse to become cynical. This is the courage to not just want change, but to work for it, and to be willing to come together with others to do so, even when it is difficult.

In a sermon King delivered months before he was murdered, he talked about the “if” faith and the “though” faith. King said the “if” faith says that I will be faithful to my mission as long as things are going well, as long as it is easy. The “though” faith on the other hand says, “Though things go wrong; though evil is temporarily triumphant; though sickness comes and the cross looms, neverthless I’m gonna believe anyway and I’m gonna have faith anyway; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof, the Lord of hosts is with us; the God of Jacob is our refuge.” [5] Vincent (also known for his sermons) urged his colleagues to “always be very courageous” because otherwise “that cursed spirit of laziness gives up at the smallest contradiction: there’s not the slightest discomfort it doesn’t avoid, no responsibility it doesn’t fear, no satisfaction it doesn’t seek; this self-love ruins everything.” [6]

I am amazed by the courage of people. The courage of people who are responsible for others, who have many depending on them. Also, the courage of those from whom no one expects (or to whom no one gives) much. The courage of those who people expect to give up. I am amazed when these people get up each day, when they refuse to give up, when they face their fears and doubts and the accusations and misunderstandings of others. We ask for the courage of that “though” faith in what we know is right, in the good we can do, in the good DePaul can do.

For Reflection:

What speaks to you most powerfully about the legacy of King in these times for yourself and for DePaul as a community? Where do you find overlap in the legacies of King and Vincent?

Reflection by: Abdul-Malik Ryan, Assistant Director, Religious Diversity and Pastoral Care

[1] Jesus, in that Christmas was a national holiday. Columbus Day was made a federal holiday with legislation signed in 1968 after King’s assassination, to be observed starting in 1971.

[2] Jenn Hatfield, “How Public Attitudes Toward Martin Luther King Jr. Have Changed Since the 1960s,” Pew Research Center, August 10, 2023, https://www.pewresearch.org/short-reads/2023/08/10/how-public-attitudes-toward-martin-luther-king-jr-have-changed-since-the-1960s/.

[3] Jeffrey M. Jones, “Americans Divided on Whether King’s Dream Has Been Realized,” Gallup, August 26, 2011, https://news.gallup.com/poll/149201/Americans-Divided-Whether-King-Dream-Realized.aspx.

[4] “CBS News Poll: U.S. Involvement in Vietnam,” CBS News, January 28, 2018, https://www.cbsnews.com/news/cbs-news-poll-u-s-involvement-in-vietnam/.

[5] Martin Luther King Jr., “But If Not,” audio recording, Ebenezer Baptist Church, November 5, 1967, Atlanta, GA, Internet Archive, https://archive.org/details/MlkButIfNot.

[6] Conference 131, Repetition of Prayer, August 10, 1655, CCD, 11:216. Available online at: https://via.library.depaul.edu/vincentian_ebooks/37/.

Love Shows Up in Community

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Reflection by: Erin Herrmann, Associate Director, Writing Center

Photo by Mike Labrum, Unsplash.com

“I believe that you work with one another to grow in perfection in keeping with the divine plan. All the actions of our lives can serve this purpose even those which might appear destined to withdraw you from that intimate union with God which you so ardently desire. Very often this union is established in us through no action of our own in a manner known only to God and not as we would wish to imagine it.” — Louise de Marillac[1]

When I began my role at DePaul in the summer of 2017, I was excited but also nervous. As an associate director, I felt responsible to represent the Writing Center well. As I started attending meetings with people from departments across campus, I felt intimidated; everyone knew so much and knew one another quite well. What could I contribute to this tight-knit community as someone so new, practically still an outsider?

Fast forward to autumn quarter 2024, which was perhaps my busiest quarter to date in my time at DePaul. Now in my eighth academic year, I found this quarter offered numerous ways in which I could readily contribute as part of the vibrant DePaul community: teaching two courses on top of my full-time staff role, serving as chair of the Communication Committee for Staff Council, and completing training as a staff professional for FY@broad with Study Abroad. While these commitments meant significant time and seemingly innumerable meetings and tasks added to my calendar, they also shared something else in common. These opportunities, alongside my daily work in the Writing Center collaborating with colleagues and supporting our student employees, were purposefully busy.

I define purposefully busy as those tasks that are more than productivity; rather, they are people-centered activities that enable me to serve others through the work. All the while, I, too, am being fed through my interactions with students, faculty, and staff who offer care and collaboration. As Saint Louise de Marillac says in the quote above, we must work with one another to fulfill our purposes.

In my life outside of work, I was experiencing emotional difficulty during autumn quarter. I walked through the final denouement of a long-term relationship in which I’d long held hope for a shared future. The fullness of my days attending to the numerous purposes I engaged in at DePaul offered a meaningful focus, but the grief of loss lingered in the background, at times coming full force in my mind.

Then, grief showed up in perhaps its most recognizable form: on November 5, my Uncle Roger died. It was the day of the presidential election, a fraught, precipitous day for each of us, and all I could think was “My uncle died today.” While he had been in ill health for quite some time, it was one of those times where things moved quickly, in a matter of days, from hospice care to his passing. My uncle and his immediate family live in northeast Ohio; my closest family members live in the suburbs of Chicago. So, on a weekday, it wasn’t feasible to be together. I didn’t have anyone in the immediate vicinity or in the schedule of my day to hug me. I was deeply sad and felt rather alone.

But when grief shows up, so, too, does love.

In the days following my uncle’s passing, I shared with colleagues about the loss; I received more than one hug. I even shared with one of my classes, and a room full of students offered looks and words of compassion and comfort. On November 13, I attended the Gathering of Remembrance hosted by the Division of Mission and Ministry. While I feel like a well-connected DePaul community member at this point, this was the first time I had attended. I’d considered going in past years but hadn’t been able to fit it into my schedule. This year also required some schedule adjustment to make it work, but now that I was experiencing loss, this special event came just when I needed it most.

At the event, I saw many faces I know and many I have come to cherish. Most were people from various parts of my “extra-curricular” life at DePaul, that is, not part of my official job description in the Writing Center but connected to me through engagement in our community. The staff members from Mission and Ministry hosted the event with such reverence, grace, and hospitality. The love in the room, even amid our tears, was palpable and comforting. At that point, I hadn’t yet seen anyone in my family since my uncle’s passing, but there I was surrounded by my Vincentian family nonetheless.

My purposefully busy autumn quarter ended with great fulfillment for me. My students were largely successful in their courses, and grades have been submitted. The Communications Committee of Staff Council has collaboratively published three newsletters to date. The training for FY@broad is complete, and I am ready to begin winter quarter with preparing an intrepid group of students for our trip to Ireland over spring break. I continued therapy and reflection, and my heart has started to recover. I said yes to the beautiful invitation for community when faced with loss.

The people within my Vincentian family and the DePaul community are the throughline—the accompaniment we offer to one another is beyond what I ever could have imagined when I first came here. It must be, as Saint Louise believed, that our unions to God and to one another are “… established in us through no action of our own in a manner known only to God.” God knew what he was doing in bringing me to DePaul and in bringing the DePaul community to flourish in my life.

Considerations for Reflection:

  • How is being purposefully busy different from just being busy? Do you see yourself engaging in being purposefully busy?
  • How have you experienced love in times of grief?

Reflection by: Erin Herrmann, Associate Director, Writing Center

[1] L.531B, “To Sister Carcireux,” July 18 (1656), Spiritual Writings of Louise de Marillac, 514. Available at:  https://via.library.depaul.edu/ldm/.

Wrestling with God

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Exactly eighteen years ago, on this day, December 9th, I became the first woman in my family to chant publicly from the Torah. I still remember the opening words like a catchy song.

In Vayishlach, the Torah portion for this week, there are two brothers—twins—Jacob and Esau, who never really get along. One is smooth, one is hairy. One is scheming, one is brusque. In fact, they wrestle together in the womb. Jacob tricks his nearly blind father into giving him the blessing that belongs to Esau as the firstborn. The brothers’ relationship is a disaster from the get-go.

Jacob eventually settles in Canaan, with status, material wealth, and many offspring. Perhaps out of fear, perhaps because he truly misses his brother (the Torah often lets us infer emotional subtext), Jacob invites Esau to reconcile with him. The night before Esau’s arrival, Jacob finds himself alone, wrestling with an angel.

Hold up. Wrestling with an angel?

Was he hallucinating? Was he having a bad case of sleep paralysis?

In the Torah, it says that Jacob came panim-el-panim (Hebrew for “face-to-face”) with God.

What does it mean to come face-to-face with God? When was the last time you felt God’s presence? Was it during a moment of tranquility, connection, solitude, despair? Do you ever wrestle with God? Perhaps with the concept of God itself?

There are, of course, many interpretations, from rabbis and scholars, about what Jacob endured that night. But here’s mine: Jacob, alone in the dark, finally faces himself. He wrestles with his conscience. He admits to himself that he has, in some way, wronged his brother.

One of the Vincentian values we espouse at DePaul is humility. And not just humility when it comes to our successes or material possessions, but humility in the context of our personal and communal relationships. Saint Vincent de Paul writes, “You must ask God to give you power to fight against the sin of pride which is your greatest enemy—the root of all that is evil, and the failure of all that is good.”[1]

“Sin” and “failure” are charged words that don’t always sit well with me. But Saint Vincent had a good point. Holding onto our pride—nursing past resentments, harboring the belief that we are always right—detracts from our ability to empathize and see the humanity in those who hold different perspectives from us.

It’s a vicious cycle: when we can’t see the humanity in others, it’s hard for others to see the humanity in us.

The morning after Jacob wrestles with God, Esau approaches him in the desert, and, in an unexpected turn of events, forgives him. The brothers fall into one another’s arms, weeping. In a deep act of humility, Esau declines the many gifts Jacob offers him, but Jacob insists, telling his brother that seeing his face is like “seeing the face of God.”[2]

Panim-el-panim. Face-to-face. We can only really glimpse the divine in others when we come face-to-face with ourselves. Because we only exist in relationship. Never alone. And there are always angels.

Reflection Questions

  1. When was the last time you came face-to-face with someone who deeply disagreed with you?
  2. When was the last time you came face-to-face with yourself?

Reflection by: Kayla Schneider-Smith, Assistant Director, Religious Diversity & Pastoral Care and Jewish Life Chaplain

 

[1] “St. Vincent de Paul—You Must Ask God to Give You Power to Fight Against the Sin of Pride,” Catholic Digest Magazine, 14 October 2021, https://www.catholicdigest.com/from-the-magazine/quiet-moment/‌st vincent-depaul-you-must ask-god-to-give-you-power-to-fight-against-the-sin-of-pride/.

[2] Genesis 33:10, The Contemporary Torah (Jewish Publication Society, 2006), https://‌www.‌sefaria.‌org/‌Genesis.33.11?lang=bi&aliyot=0.

A Season of Hope, Peace, Love and Joy

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Reflection by: Rev. Diane Dardón, Director, Pastoral Care and Religious Diversity

Several weeks ago, a crowd gathered to celebrate the holidays at DePaul’s annual tree lighting ceremony. This year the celebration continued as hundreds made their way from the tree lighting to the Lincoln Park Student Center to participate in Holidays Around the World. As part of DePaul’s commitment to honoring and supporting the spiritual and religious dimensions of our community, this event gave students an opportunity to learn about the multifaith and interconvictional traditions that so many within the university community embrace. Nearly 600 students engaged in activities or sampled the holiday foods from a multitude of faith or spiritual traditions. One of the Christian traditions that was highlighted in Holidays Around the World was Advent.

As a child, I loved Advent! I did not understand that Advent was celebrated in many Christian churches on the four Sundays leading up to Christmas. I didn’t realize that this was a Christian liturgical season that marked the beginning of the Christian calendar. I had no clue that the four candles on the Advent wreath that were lit week by week each carried an Advent message of hope, peace, love, or joy. Instead, I loved Advent because I knew it meant that we needed to get ready for Christmas: trees needed to be cut down and decorated, cookies needed to be baked and iced, and lists of Christmas wishes needed to be sent off to dear Santa. I knew that when the Advent wreath magically appeared at the front of the church, we had a lot to do in preparation for Christmas.

For Christian communities that embrace Advent, it is, indeed, a time of preparing for Christmas. But the preparation is not about wrapping gifts or putting up decorations. Instead, Advent is known as a season for preparing one’s heart for the birth of Christ. And more importantly, it is a time of waiting and watching for the coming of the Kingdom of God, a time when all will know hope, peace, love, and joy.

Unfortunately, as we begin this Advent season, we are also deeply embedded in a season of tumult and strife. In these times, many may find themselves watching and waiting for the things that Advent promises but struggling because of a sense of hopelessness, a keen awareness of a world that is not engulfed in peace, and disappointment because joy in a hurting world seems impossible and love for neighbor is thwarted by differences or indifference. It is in times such as these that “God offers us the saints both for our imitation and comfort. We can imitate their spiritual strengths and take comfort in their difficulties.”[1]

For the Vincentian community, we look to Saint Vincent and Saint Louise and are reminded that they, too, lived in tumultuous times. During their lives, Paris was growing daily with masses of people flooding into the city. There was political unrest, with royalty being forced to flee their homes and responsibilities. Invasions and social unrest caused strain on the military. Religious differences caused great schisms among the people. Natural disasters, such as tremendous flooding, increased the societal issues of

poverty, homelessness, crime, and overflowing prisons. Amid this tumult, Vincent and Louise lived in hope and committed their waking moments to helping bring peace, joy, and love into their world. They worked tirelessly to be the very ones who ushered in a new Kingdom, a transformed world.

In this season of watching, waiting, and preparing for a transformed world, we are encouraged to imitate Vincent and Louise. As imitators, we do not lose heart but instead become agents of transformation, encouraging hope in ourselves and others, working toward peace in our communities and the world, and offering love and spreading joy daily.

Things to ponder:

  1. How can you transform your own world? Where do you find hope, and how can you share that hope with others?
  2. What can you do to create peace in your world or your community?
  3. How can you express love through your daily actions? Where do you find joy, and how can you share that joy?

Reflection by: Rev. Diane Dardón, Director, Pastoral Care and Religious Diversity

 

[1] Quoted from John E. Rybolt, C.M., Advent and Christmas Wisdom from St. Vincent de Paul (Liguori, MO: Liguori Publications, 2012), 128 pp.