An Invitation With Your Name On It

DePaul staff at Nuevos Vecinos

It has long been a tradition at DePaul to hold service days during which students, faculty, and staff participate in community-based projects all over Chicago. Service is in the DNA of any Vincentian institution, and service days are just one small way in which we live out this commitment.

Every year the Division of Mission and Ministry dedicates a day for faculty and staff to engage in service projects identified by our community partners as a need or priority. On an unseasonably warm Friday afternoon in early February, approximately twenty-five faculty and staff visited four sites in the city to participate in projects as diverse as sorting clothes for newly arrived migrants, organizing emergency supplies in a food pantry, and accompanying those with special needs with their daily chores.

Having spent a few hours at the sites, the group then returned to campus to enjoy a nourishing Chartwells lunch followed by a meaningful conversation with peers, wherein we reflected on the activities of the day, the people we met, and the stories in which we had played a small part. In addition to some deeply poignant moments when we wrestled with existential questions regarding equity and the injustice in our city and our world, participants deepened old friendships and established new ones. Everyone seemed to revel in a moment of joyful appreciation to be part of an institution that prioritizes such engagement. As I scanned the reflection circle at the end of the day, I found myself thinking that Vincent would be very proud.

Afterwards, I thought the day was over as I made my way to the Fullerton El. But it wasn’t.

Upon arriving at the train platform, I was pleasantly surprised to run into a DePaul colleague who had participated in the service day. It was great to see her, and we used our ride together to talk about the activities of the day and to get to know one another on a deeper level. We found that we lived in the same neighborhood, and we had some friends in common. We were also getting off the train at the same stop.

Our journey north had already proved to be a lively one after a couple of surprising events that would not have been out of place in a dynamic novel. But then our train shunted to a slow halt at Wilson, and we stopped moving. After what seemed to be a short eternity, a message started scrolling in neon print on the digital announcement board. It stated that, due to a medical emergency, the train would remain at Wilson until EMTs could arrive. In that same instant, I noticed three CTA staff members huddling together around a passenger, who was sprawled out along the row of seats at the front of the car, seemingly unresponsive.

I found myself unsure of what to do next. However, without missing a beat, my DePaul colleague jumped to her feet and hurriedly approached the CTA staff. She said, “I’d like to help. I’m medically trained. I’d like to see him. I can help.” She crouched down so she could be on the same level as the man. Resolutely, she asked him, “Sir, are you ok? Can you hear me? Can you open your eyes? Don’t worry, we are going to take care of you. The ambulance is coming. You will be okay. I will stay with you.” After checking to see if he was still conscious, she gently touched his hand and stayed close to him the entire time while the emergency services were on their way. She was determined to let him know he wasn’t alone. When the ambulance whisked him away, he was still unresponsive.

Where this passenger went, we do not know. Who he was, we will never know either, but in that moment, the meaning of Vincentian personalism could not have been clearer. This man, who had been on the train for at least forty-five minutes and was seemingly unresponsive for most of that time, had been ignored by his co-passengers. When the ambulance arrived, his condition did not bode well. If someone had intervened earlier, his situation may not have been so dire. Yet my colleague had jumped into action. She had felt called to see how she might help him. It wasn’t the technicalities of her medical training that seemed to be the most important in that moment though. Rather, it was how she accompanied him with care and compassion in his hour of need. Getting down to his level, gently ministering to him with attention and love, and even holding his hand at one point, reminded me of the best of our Vincentian mission.

I had thought that our service ended when we left the service sites earlier that day. Yet watching my colleague respond to a stranger, perhaps in his moment of greatest need, with a kind word and small gestures that demonstrated that he wasn’t alone was perhaps the most profound demonstration of Vincentian personalism that I had witnessed the entire day. I was in awe, and I was reminded of the words of Saint Vincent that we had reflected on at the closing of our service day: “Let’s keep this lamp always lit in our hearts.”[1]

Every day, there are invitations in our life that ask us to focus on what really matters. Sometimes, this may involve reaching out to another in need and taking the risk to step outside our comfort zone and respond with an act of compassion. While we may never know how such an act may be received, if we listen deeply, we may find the courage to trust the truth of our actions and respond.

That day, I had the good fortune of being with someone who didn’t hesitate when she heard that call. I witnessed a small act of great love in that moment, demonstrated by a DePaul colleague whom I had just met.

I am thinking about that formative moment still, and today, I feel moved to share it with you and ask how you are being invited to demonstrate Vincentian personalism.

Reflection Questions

  1. Can you think of a moment when you felt called to respond to a stranger by an act of compassion? How and why did it stay with you?
  2. What act of compassion might you be invited to share at DePaul today that could lighten the load of a colleague? How will you respond?

Reflection by: Siobhan O’Donoghue, PhD, Director of Faculty and Staff Engagement, Division of Mission and Ministry

[1] Conference 198, “Seeking the Kingdom of God (Common Rules, Chap. 2, Art. 2),” February 21, 1659, CCD, 12:116. Available online at https://via.library.depaul.edu/vincentian_ebooks/36/.

Milestones and Birthdays: Making the Case for Chocolate Cake

Anyone who knows me well knows that I have a knack for remembering dates, and that dates often tend to carry a lot of meaning for me. Recently I’ve been thinking a lot about important dates and birthdays and the rituals connected to them. This introspection is likely because this year my mom, one of my sisters, multiple nephews, and I all celebrate what I will call milestone birthdays. Some of us are a little older than others, but for all of us, these birthdays feel infused with meaning and significance whether we’re turning 10 or turning 80. It also seems apt to be reflecting on a big milestone year of my own in a year when DePaul is celebrating its 125th anniversary milestone. Plus, today, April 24, is the day Vincent de Paul was born in France in 1581. Happy birthday, Saint Vincent—I’m grateful we get to celebrate you at DePaul!

A few years ago, I learned that I share a birthday with another DePaul staff member and that we were also born in the same year. A few times this year we’ve talked about our upcoming summer birthday and what it means to be celebrating this milestone. I’ve felt some trepidation in thinking about the age I’m about to turn, but this wonderful person reminded me during a recent conversation that our birthday is a gift and to be able to celebrate and mark the day is special. Not everyone has the privilege of getting older, as so many of us who have mourned and grieved for family and friends know.

My family doesn’t have elaborate birthday rituals; instead, we like to celebrate with cake. Most of us like to celebrate with something we’ve always called chocolate-chocolate cake, so named because of the special chocolate frosting that covers the cake, a recipe shared by dad’s mom with my mom early in my parents’ marriage. At some point, however, my friends who’d had this cake and knew it was a tradition in my family took to calling it Sullivan chocolate cake and that moniker has stuck. The ritual of this cake has taken on even more symbolism in the 10 plus years since my dad died because he loved it, so he is usually on my mind any time I make or eat it. That’s something I really appreciate about this family ritual—it helps me connect to my dad while also sharing something delicious with others. Plus sharing this cake allows me to tell stories about it—like the first time I made it by myself and got chocolate frosting everywhere—the walls, the counter, even my hair. I’m really looking forward to this summer when I will get to go to Colorado and eat chocolate cake and celebrate with my family.

What are some of the rituals your family has around birthdays?

How have you connected rituals with people you love who are no longer alive?

One of the things I find essential to my work at DePaul is that we build on traditions and rituals that were created in the past and we create new ones to adjust to the times we live in. Rituals and traditions are essential not just to individuals but also to groups and institutions. While DePaul has many, many wonderful traditions, one I’m particularly grateful for came from DePaul marking its 100th anniversary during the 1998–1999 school year. That was the year Vincentian Service Day (VSD) began. This year as DePaul celebrates 125 years of existence, VSD remains an important DePaul event, serving as one of the final cornerstone events of this year’s anniversary celebrations. It feels important to mark the end of this year’s anniversary celebrations with a day tied to DePaul’s mission—a day in which our community can make “positive contributions” to Chicago and a day in which we can engage with community partners who serve “as co-educators who support the development of DePaul students.”[1]

I invite you to join the DePaul community for Vincentian Service Day on Saturday, May 6. Registration closes on Tuesday, May 2, at 11:59 PM. For more information about participating in VSD, visit: http://serviceday.depaul.edu; or email: serviceday@depaul.edu.


Reflection by: Katie Sullivan, Program Manager, Vincentian Service and Formation, Division of Mission and Ministry

[1] “DePaul University Distinguishing Characteristics, Core Values, and Commitments: Public Service,” DePaul University Division of Mission and Ministry, accessed April 17, 2023, https://offices.depaul.edu/mission-ministry/‌about/‌Pages/‌mission.aspx.

Committing to a Mission beyond Ourselves

I recently had the good fortune of accompanying leaders from DePaul, St. John’s, and Niagara, the three American Vincentian universities, to France for a Vincentian Heritage tour. The trip was a culmination of their COVID-extended participation in the Vincentian Mission Institute program, and it was the first Heritage tour involving DePaul faculty and staff since 2019.

The trip gave me an opportunity to reflect more intentionally and vividly on Vincent de Paul, Louise de Marillac, Frédéric Ozanam, and others in the Vincentian Family over the past 400+ years and their relationship to our current work at DePaul University. There were many striking insights for me during the experience, often connected to a deepened appreciation for the enduring legacy of Vincent de Paul, the “Lazarists” (Vincentians), and the Daughters of Charity throughout much of France. Certainly, the many churches we visited in Paris and beyond display numerous images, statues, paintings, and plaques that commemorate Vincent and his impact. Yet Vincent’s visible and sustained presence clearly goes beyond church walls. His life and work as a priest had a broader effect on French society, and he even gained the respect of the antireligious revolutionaries of the eighteenth century. He was a public religious figure whose service rippled outward to the peripheries of society where the poor and otherwise forgotten dwelled.

The trip to Vincent’s birthplace in Dax and to the site of his university education in Toulouse invited reflection on his young adult development and early priesthood. We saw the important site of Folleville, on the former lands of the de Gondi family, where Vincent had a transformative experience, where we frequently imagine Madame de Gondi posing the memorable “Vincentian question.” We remembered the foundation of the enduring model of the Confraternities of Charity when visiting Châtillon-sur-Chalaronne. And we walked through the streets of Paris to places that touched on the memory of Frédéric Ozanam and the founding of the Society of Saint Vincent de Paul. Moreover, it seemed everywhere we went, we found the continued presence and the historical echoes of the Daughters of Charity, including Louise, Catherine Labouré, and Rosalie Rendu.

So, why does all this history still matter so much to us now? Why would we spend extended time in present-day France walking in the footsteps of the founders of the Vincentian tradition?

What ultimately matters in this exploration of our history is that we become inspired to carry on the Vincentian legacy in concrete ways through our lives and work today because, quite simply, our world still desperately needs it. Our Vincentian mission is as compelling now as it was 400 years ago: to sustain and enliven a community of people dedicated to service, charity, justice, and a purpose beyond themselves.

For generations now, Vincent, Louise, Frédéric, and others in the Vincentian Family have asked what it would mean for us to orient our time, our efforts, our intentions, and our vision more radically around the values reflected in the Jesus of the Gospels. Their enduring legacy reflects their response to this question.

Regardless of our religious convictions or the nature of our work, the legacy of Vincent, Louise, and the Vincentian Family invites each of us to ask:

  • How might we orient our lives so that our life and work manifest the generosity, service, and care for others reflected in the living spirit of our Vincentian predecessors?
  • What can we put in place that will outlast us, that will endure for the betterment of the common good?
  • How can we build and inspire the community of people that is DePaul University to be focused on this mission together, and in so doing, to address the larger societal needs of today?

Like those of our predecessors, may our responses to these questions be proclaimed through our actions.


Reflection by: Mark Laboe, Assoc. VP for Mission and Ministry

The Constancy of Community

Springtime in Chicago is a tricky season. One day the weather is warm, the sun comes out, and everyone goes outside; there is a sense that we are coming out of hibernation. Then there are the days when winter seems to be keeping Chicago firmly in its grasp, warmer weather feels a long way off, and it seems like maybe we should hibernate just a little bit longer. This springtime dance happens every year, but I feel more ready than ever for sunshine and flowers in bloom and going outside without multiple layers to keep me warm.

I think I am also feeling the need for sunshine and warmth because at the beginning of this month, I had to say goodbye to one of my dogs, Finley. She had been diagnosed with a tumor at the end of March 2021 and the prognosis was dire. The vet thought she probably only had days, maybe weeks, to live. Yet she defied the odds, shocking the vet, and me, by living one year and two days past her diagnosis.

In reflecting on the last year with Finny, as I usually called her, what is most clear to me is the constancy of support I had from my family, my friends, my DePaul University colleagues, and even the staff at our vet’s office. Sharing how she was doing became an almost daily part of some conversations, and I am so grateful for the ways in which people cared enough to check in, especially as our world continues to grapple with the massive grief caused by the pandemic. The constancy of community helped me get through Finny’s time in doggie hospice, which is how I often described the last year. Without community, I know that it would have been a much more difficult journey.

As my other dog and I adjust to Finny’s absence, I am acutely aware that there is no way around grief. Grief impacts all of us. I also know from past losses that finding ways to connect with others is one of the things that helps me navigate the grieving process. At this moment in my work at DePaul, I am planning for Vincentian Service Day 2022, which is set for Saturday, May 7, and will have in-person service opportunities for the first time since 2019. Preparing for this DePaul tradition is not without its difficulties, but the planning process helps me right now because it involves connecting with community partners, mentoring students on the Service Day Team, and inviting the DePaul community to a space where we can live our Vincentian mission. It is my hope that through the relationships that we are able to build and sustain together, our DePaul community may be a constant for our community partners and their needs.

Registration for Vincentian Service Day 2022 closes on Tuesday, May 3, at 11:59 PM. For more information about participating in VSD, visit: http://serviceday.depaul.edu; or email: serviceday@depaul.edu.

Reflection by: Katie Sullivan, Program Manager, Vincentian Service and Formation, Division of Mission and Ministry

Channeling Grief into Love and Service

Photo courtesy of Maura Sullivan

“Love one another, bear with one another, support one another, and be united in the Spirit of God.”1     Vincent de Paul

April is a weird month for me and has been for a long time. On a sunny spring day twenty-two years ago, gun violence overturned my life, my family’s lives, and the lives of everyone in my community. I was a student at Columbine High School in Littleton, Colorado, on April 20, 1999. While I cannot articulate fully the impact of that day on my life, I would like to share a little about how it shaped me. I write this also as our country today repeatedly reels from gun violence in all its insidious forms, from police shootings of unarmed persons of color, to mass shootings, to communities daily experiencing the traumas that come with gun violence in their neighborhoods.

I’m sharing this deeply personal and private part of myself because in so many ways it led me to DePaul and to the work I do in the Division of Mission and Ministry.

As a high school student struggling to process the emotions involved in experiencing significant trauma, I discovered the joy I felt in helping others as so many helped my community in the aftermath of our tragedy. That joy led me down many roads, including the one that leads to DePaul. I connected my faith to service and helping others and ended up working in ministry in higher education. I helped students passionate about service as they processed their experiences, sometimes connecting service to their faith and spiritual journeys as well. Along the way, I have learned a thing or two, discovered more just ways of connecting with communities, and been reminded that because of the color of my skin, I have had opportunities to process my trauma that people from some communities never get.

The work I currently do in the Division of Mission and Ministry involves coordinating Vincentian Service Day (VSD), what I like to think is one of DePaul’s greatest traditions. Last year, when our world was first rocked by the pandemic, I couldn’t imagine moving Vincentian Service to a remote event, yet we did so successfully. Now, it’s one year later and we are about to have our second remote VSD. Though we have remained physically distant and we may be feeling the sting of ongoing physical isolation, community is still very real and very necessary. We can “love one another, bear with one another, support one another” much like the Columbine community did for each other in 1999.

We all have our own stories, our own motivations, our own reasons for being on the paths we are on. I hope my story will lead you to consider participating in DePaul’s 23rd annual Vincentian Service Day. On Vincentian Service Day, you can channel whatever you may be feeling after more than a year of grief and anger into service, and into a way of loving and supporting one another.

Registration closes for Vincentian Service Day tonight, Monday, April 26th at 11PM. For more information about participating, visit: http://serviceday.depaul.edu; or email: serviceday@depaul.edu.


1 Letter 1930, To Several Priests of the Mission, [Around October 1655], CCD, 5:441.

Reflection by: Katie Sullivan, Ministry Coordinator, Vincentian Service & Formation, Division of Mission and Ministry

Seeds of the Mission: Ruben Parra

Because we are Catholic…All are welcome!  

At DePaul, we understand Catholicism to be an invitation to foster a universal human family. It is because of our Catholicism, not despite it, that we value interfaith dialogue and spiritual exploration. Throughout DePaul’s history, our Catholic, Vincentian identity also led us to admit immigrant populations, women, and students of color before many other universities across the country.  

From the very beginning, Vincent made it clear that love for the “most abandoned” was the central focus of the Congregation of the Mission and the Daughters of Charity. In a conference in January 1657 Vincent preached on the importance of the love for poor:  

God loves the poor, consequently, He loves those who love the poor; for when we truly love someone, we have an affection for his friends and for his servants. Now, the Little Company of the Mission strives to devote itself ardently to serve persons who are poor, the well-beloved of God; in this way, we have good reason to hope that, for love of them, God will love us. Come then, my dear confreres, let’s devote ourselves with renewed love to serve persons who are poor, and even to seek out those who are the poorest and most abandoned

Our Vincentian tradition places unheard stories at the center of the narrative. It calls us to hear the needs of those who have been made poor and marginalized and to respond with compassion, solidarity, and justice. Daughters of Charity today speak about “need not creed” guiding their response. The ministries of the Daughters of Charity around the world serve the most vulnerable without judgement or exclusion. The Vincentian tradition highlights communities’ assets and strengths so that those who are poor may be agents of their own transformation.  

Vincentians not only welcome but also seek out those who are invisible and forgotten. Because we are Vincentian, because we are Catholic, all are welcome. 


  1. 64. Love for the Poor, January 1657, CCD 11:349

 

Discovering a Resilient Joy

My heart is still overflowing with joy on account of the understanding which, I believe, our good God has given me of the words, “God is my God” … Therefore, I cannot help communicating with you this evening to ask you to assist me to profit from this excess of joy…”1

The ups and downs of the election season and the continued uncertainty that lingers regarding the state of our nation and a public health crisis make evident to us that unless we want to ride an emotional rollercoaster, we need to find a deeper, steadier, and more sustainable source of joy.

As quoted above from a letter to Vincent de Paul, Louise de Marillac found a source for such resilient joy in the ongoing presence of her God. From her Christian imagination and faith, she spoke with confidence of a belief that even in moments of loss and hardship, there is always the possibility of new life and resurrected hope. This way of making meaning offered her the possibility of a resilient joy that sustained her generative life of service and charity.2

What about you? Where do you seek and find a joy that is not dependent on the daily fluctuations of your external environment, such as the post-election results or COVID numbers, or the inevitably temperamental nature of human emotions and thoughts?

As I have aged, I’ve come to realize that much of the quality of my life is about learning how to live with loss. Whether the loss of a loved one to death, the loss of an idealistic dream or well-designed plan, the loss of a favorite sports team, or even the loss of my hair, losses can sting and leave us flustered, sad, angry, and off-balance. Furthermore, there is often a tendency to turn that hurt or sadness inward on ourselves in the form of self-critique or self-loathing, or outward onto others with blame and judgment. Handling loss like this does not lead to the kind of meaningful joy that Louise speaks of and we desire. Such joy will only come with a willingness to accept what we cannot change or control, to accept reality as it is, even if we would rather it be different.

Staring reality in the face, might we find joy simply in knowing that we can begin again from where we now are? Life offers us an infinite number of opportunities to begin again and ultimately reach our goals. There is joy to be found in re-discovering our freedom and creativity, in finding new ways to shine a light amidst darkness, and in being generative despite uncertainty or difficulty.

I suspect that this is what Louise de Marillac discovered, that with God’s help, the human spirit is resilient and will always rise again.


1) L. 369, To Monsieur Vincent, August 24 (Before 1650), Spiritual Writings of Louise de Marillac, 341. Online at: https://via.library.depaul.edu/ldm/11/

2) For more on the overflowing joy and generativity of Louise’s life, see: Vie Thorgren, “‘God is My God’: The Generative Integrity of Louise de Marillac,” Vincentian Heritage 12:2 (1991), 201-18. Available at: https://via.library.depaul.edu/vhj/vol12/iss2/7

 

Reflection by: Mark Laboe, Associate VP, Division of Mission and Ministry

 


Join us this coming Wednesday!

Gratitude Workshop

Wednesday, November 11, 2020

Noon to 1 pm

The DePaul community is invited to join the College of Communication and the Division of Mission & Ministry for a lunchtime workshop devoted to gratitude practices. Research indicates that cultivating a sense of gratitude in our lives protects us from stress and depression and increases resiliency. With Thanksgiving just around the corner, this is the perfect time to come learn some new approaches to feeling and expressing gratitude. Click here to register for Gratitude Workshop.

 

Seeds of the Mission: Matt Schultz

Service Beyond DePaul & Intentional Community

The Catholic tradition is rooted in the practice of sacramentality, the understanding that the gifts and graces we receive throughout life are meant to be shared. As a Vincentian university, DePaul strives to inspire students to use their gift of education to live a life of service to others, regardless of the academic field or career choice. Post-graduate volunteer programs are one way that DePaul graduates live this call to service. Rooted in intentional community, faith, service, and social justice post-graduate volunteer programs bring to life the Vincentian way for young adults today.

Living in intentional community is deeply rooted in our Vincentian tradition. When Louise de Marillac founded the Daughters of Charity she formed a community out of the poorest of the poor, creating home for them. She actually invited young peasant women into her personal space. She saw their potential, taught them to read and write, and equipped them to make change in their communities. This kind of hospitality for a noble woman was unprecedented during her time, breaking social class barriers and opening new opportunities for women.

Louise had the deep intuition from the start that living together in community was the way forward to sustaining a life of service to others. Even in her last will and spiritual testament she  reminds the Daughters of Charity to “live together in great union and cordiality.” She tells her sisters often to “encourage one another.” The word encourage comes from the Old French encoragier—“make strong, hearten.” It means “to inspire with courage, spirit, hope.” Louise knew what she was asking her community to do was not easy and that they would need each other and courage in their hearts. Time and time again you see in her letters to the Daughters of Charity Louise helping them navigate the joys and struggles of living in community with others.

When young adults have the opportunity to serve and live in intentional community, they experience this rich tradition and learn a countercultural way to exist in our society.  It invites them to see beyond individualism and begin to realize our interconnectedness. They also grow in concrete skills of conflict resolution and dialogue as they navigate the realities of living with other humans! This transformative formation gives them tools to continue living another way beyond their year of service.

DePaul hosts an annual Post-Graduate Volunteer Fair for students interested in exploring this opportunity after graduation. In partnership with the Catholic Volunteer Network (CVN), this year’s fair will take place virtually on Monday, November 9 from 4:30-7:30pm and Tuesday, November 10 from 11:30am-2:30pm. Students can RSVP on DeHub here and sign onto the fair here.  For more information about post-graduate volunteer opportunities, visit the CVN website.


The Soul of Good Leadership

“When I said that you must be unwavering as to the end and gentle as to the means, I am describing to you the soul of good leadership.”  Vincent de Paul (CCD, 2:403)

Checklists, systems, and metrics can serve important purposes in ensuring the consistency and effectiveness of our performance. However, if we consider the “soul” of good leadership, we recognize that these things can only get us part of the way there. There is more to good or soul-full leadership than simply following a prescriptive recipe. The soul of good leadership includes an ability to intuitively discern the signs of the times, the flexibility to adapt to circumstances beyond our control, the courage to take risks while remaining committed to guiding principles, and the grace to relate to others as human beings in a way that exhibits compassion and concern. How do you engage with the “soul” of good leadership in your life’s work, and how do you help others to do the same?

Practicing Charity on the Way to Justice

“Charity is the cement that binds communities to God and persons to one another.” Vincent de Paul (CCD, 2:413)

For some, charity is construed negatively because it is equated to paternalism or perhaps a band-aid – – an approach that fails to address the root causes of systemic injustice. When viewed this way, Vincent de Paul’s notion of charity can strike us as inadequate and even problematic if applied uncritically to today’s world. Yet, to understand Vincent effectively we must re-contextualize his teaching and practice of charity in a meaningful way for our time, such as understanding it as the affective and relational dimension of social justice. Charity, or its Latin root “caritas,” translates closely to our present-day notion of love. Re-contextualizing Vincent’s charity, then, presents us with a challenge rather than a concept easily dismissed. Is justice truly possible in the absence of charity? How can we channel our generosity and compassion for others into actions that communicate love and move us towards justice?