daughters of charity

Can We Endure This Much Longer?

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You may have recently seen the news that Europe’s oldest known person survived Covid-19, after having tested positive just weeks before her 117th birthday. That person, Sister Andre (Lucile) Randon, happens to be a Daughter of Charity, a member of the religious community founded by Louise de Marillac and Vincent de Paul in 1633. She became a nun in 1944 at the age of 40, after having lived through two world wars and the Spanish Flu pandemic. She devoted many of her years to working with children as a teacher and governess and spent over two decades working with orphans and the elderly in a hospital. Sr. Andre was quoted as saying, “I’m not afraid of dying, so give my vaccine doses to those who need them.”(1)

Her long life and generous spirit puts things into perspective and help us to recognize that this difficult period we are living through shall eventually pass.

I have heard it said that the difference between a child and an adult is that an adult knows a challenging moment will pass. If only it were that easy for us! Like a distraught child overcome by intense feelings, we often have difficulty seeing beyond our present situation. Feelings can overwhelm us, cloud our vision, and prevent our understanding the larger context. We forget that life is about more than our current reality and that time will surely change our perspective. Looking back on our lives, our thoughts about all we have experienced have certainly evolved and will do so again. Sr. Andre’s life can help remind us of this fact.

Over the course of our lives, we may fall into ruts. This may happen without our even being aware. The ruts may be habits or draining, even harmful, ways of seeing, thinking, acting, or relating with others. We may wake up days, weeks, months, or even years later, only to recognize we have gone astray and lost touch with our heart’s desire. In facing this, strong doses of humility and self-compassion are necessary and healing antidotes. Surely, in her long life, Sr. Andre learned many times of the need for forgiveness.

The examples of Vincent de Paul and Louise de Marillac also encourage us to take a long view on life. Vincent wrote to Louise: “The spirit of God urges one gently to do the good that can be done reasonably, so that it may be done perseveringly and for a long time.”(2) Louise, meanwhile, encouraged her fellow sisters by saying: “It is not enough to begin well, one must persevere, as, I believe, you intend.”(3) Keeping this perspective in mind, Sr. Andre’s example and the words of Vincent and Louise invite us to reconsider what it really means to live a good life.

Thinking of how we might look back on our life in old age, what can we do now to be able to someday say, as St. Paul did, and Sr. Andre might, “I have fought the good fight, I have finished the course, I have kept the faith?”(4)

How might our perspective of our current difficult reality shift or evolve with time? What can we forgive or let go of today to start anew or better move in the direction of our deepest hopes?

1) Elian Peltier, “As she turns 117, French nun is oldest to recover from virus,” New York Times; as published in the Chicago Tribune, Thursday, February 11, 2021, p. 11.
2) Letter 58, “To Saint Louise, In Beauvais,” CCD, 1:92. See: https://‌via.library.‌depaul.edu/‌vincentian_‌ebooks/‌25/
3) L.300, “To Sister Charlotte and Sister Françoise,” 17 March 1651, Spiritual Writings of Louise de Marillac, 346. See: https://via.library.depaul.edu/ldm/13
4) 2 Timothy 4:7.

Reflection by: Mark Laboe, Associate Vice President, Division of Mission and Ministry

Service, Faith, Love: Building Community in Times of Division

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Whether studying historical trends or contemporary issues there are recurring tensions in the lives of religious and spiritual people that become apparent. Those who study such concerns can experience this in their own lives as well. One such tension is often identified with a “conservative” versus “liberal” or “traditionalist” versus “modernist” worldview. This is a tension between emphasizing individual beliefs and spiritual practices as opposed to service to others or social change. Such binaries can contribute to academic study or understanding, and people may find themselves drawn clearly towards one side of the spectrum, especially in times of high polarization. However, life experience often reveals the need for a balance to our approach, as what may seem relevant during one stage of life may seem completely irrelevant during another.

When Saints Vincent de Paul and Louise de Marillac founded the Daughters of Charity in seventeenth-century France, the dominant view was that an ideal environment for a young woman’s spiritual flourishing was the cloistered life of a convent sheltered from the negative influences of mainstream public life. The vision for the Daughters was a different one, however. Vincent and Louise believed that direct service to the most vulnerable and marginalized in society, the sick and the poor, was an ideal way to encounter God. Yet, this vision was in no way one that abandoned or denigrated spiritual practices or religious devotion.

February 7 marks the feast day of one of the most famous Daughters of Charity, Blessed Rosalie Rendu. Rendu (1786-1856) lived during one of the most volatile times in French history—a post-Revolutionary period marked by violent conflict and the oppression of different ideologies and social groups, privileged and poor, religious and secular. Her life was a model of commitment to serving those in need during such times of upheaval. She was known to emphasize the importance of one’s attitude towards others as much as the practical aid being offered. In addition, she was known for her religious devotion and for finding that strength in her work. A contemporary quoted her as saying, “Never do I make my meditation so well as I do on the street.”1

Today we face challenges similar to those faced by Vincentian figures like Rosalie Rendu. What is the relationship between communal service and our individual spiritual lives? How do we respond to systemic injustice, to human suffering and need, to societal polarization, conflict and even violence? How do we stay connected to God in the face of such difficult realities? What is our relationship with God and with those on the margins?

The Vincentian Mission is a living legacy. Its key historical figures provide us with inspiration and values that guide our way. In determining how to answer the challenges of today and tomorrow our knowledge of Vincentian history asks compelling questions of us, as much as it may provide us answers.

1 Louise Sullivan, D.C., Sister Rosalie Rendu: A Daughter of Charity on Fire with Love for the Poor (Chicago: Vincentian Studies Institute, 2006), p. 115. Available at: https://‌via.‌library.‌depaul.‌edu/‌‌vincentian_ebooks/5/ Sometimes quoted as “Never have I prayed so well as in the streets.” See Armand de Melun, Vie de la sœur Rosalie, 218.

Reflection by: Abdul-Malik Ryan, Muslim Chaplain and Assistant Director of Religious Diversity and Pastoral Care

The Division of Mission and Ministry and UMMA, the Muslim student group at DePaul, invite the entire DePaul community to join us in our annual Fast a Thon on February 11. All those willing and able are encouraged to experience fasting as a form of worship. We will gather at sunset to reflect upon the experience and upon a number of compelling questions.

To register for the Fast a Thon, go to: https://www.eventbrite.com/e/2021depaul-umma-fast-a-thon-tickets-138690459899

In addition to speakers focusing on the practice of fasting in different faith traditions, we will hear from DePaul alum, MacArthur “Genius Grant” fellow, 2018 Opus Prize Winner, and internationally celebrated activist Rami Nashashibi. He will discuss the challenges of today, his new musical project focused on social justice activism and healing, “This Love Thing,” and practical activism around the issue of police violence.

Find out more about “This Love Thing” at: thislovething.com. For more about Rami Nashashibi’s work as executive director of the Inner City Muslim Action Network (IMAN), see: https://‌www.‌imancentral.‌org/.

Photo from This Love Thing project: https://www.thislovething.com/

The Streets as a Cloister: History of the Daughters of Charity

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The Vincentian Studies Institute is extremely pleased to promote the publication of our colleague and fellow board member’s new work. Dr. Brejon de Lavergnée is a Professor of History and ​the Dennis H. Holtschneider Chair of Vincentian Studies at DePaul University.

“The Daughters of Charity are today the largest community of Catholic women, with 15,000 sisters in about 100 countries. They devote their lives to serving the poorest in hospitals, schools, and care centers for homeless or migrants, as well as working to promote social justice. Until now, however, the history of the Daughters of Charity has been almost wholly neglected. The opening of their central archives, combined with access to many public and private archives, has finally allowed this to be remedied.

This volume, the fruit of several years’ work, covers the history of the Company from its foundation by Vincent de Paul and Louise de Marillac as a confraternity of young women to the suppression of the order during the French Revolution. The study, at the juncture of women’s history and religious history, shows how much the Daughters of Charity contributed to the emergence of a new and ambiguous status in post-Tridentine society: neither cloistered nuns nor married women, but “seculars.” The Company has certainly offered a framework that enabled many resolute women to lead lives out of the ordinary, taking young peasant women to the royal court, intrepid hearts to Poland, and, more generally, generous souls to the “martyrdom of charity” among the poor and the ill.”

ISBN Number: 978-1-56548-027-8. 668 pages. Available at Amazon.com or directly from the publisher: The Streets as a Cloister

To read an interview with Dr. Brejon de Lavergnée about his new book and the Daughters of Charity, please see Crux: Taking the Catholic Pulse

The Daughters in Tanzania: Working Toward Systemic Change

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“The Sisters are women who stand up for women’s and girls’ rights.” – Mary, 15-year-old graduate of the December Rescue Camp, Tanzania, East Africa.1

Last week we invited you to reflect on how charity should be an essential part of transformative action and the vital relational and affective dimension of justice. This week we’ll explore this theme through the example of an initiative of the Daughters of Charity in Tanzania focused on eradicating the practice of female genital mutilation. The Daughters’ unique approach combines ministering to those impacted by this practice, intently listening to their stories, and purposefully integrating their work with signs of the times to advance systemic change.

The Association for the Termination of Female Genital Mutilation (ATFGM) is an organization founded by The Daughters of Charity in Tanzania in 2008. It was created at the request of the local bishop, parents, and girls in the community seeking protection from this practice. The ATFGM runs a “December Rescue Camp” which affords a safe space for girls seeking to escape the practice. And, while such protection meets an immediate critical need, the focus of the camp is equally devoted to education and awareness. During the last decade, more than 2,500 girls have attended.

The Daughters also understand that in moving towards eradicating female genital mutilation, they must take into consideration multidimensional realities such as tradition, social stigma, and the economic implication for practitioners. Thus, beyond ministering directly to the girls, the Daughters work with parents, elders, schools, communities, and practitioners. They also target boys who will become future husbands and fathers. Additionally, they help former practitioners attend a government college to learn entrepreneurship skills, and eventually find work when they have graduated.

The work of the Daughters in Tanzania reminds us once again that the Vincentian approach to justice necessitates addressing immediate need while working toward broader systemic change.

As we think of the work of these Vincentian family members, what resonates with you about their approach? What challenges you? What can we learn from their approach that may inspire our work at DePaul today?

1) Meghan J. Clark, “Charity, Justice, and Development in Practice: A Case Study of the Daughters of Charity in East Africa,” Journal of Moral Theology 9:2 (2020), 11; at: https://jmt.scholasticahq.com/article/‌13334-charity-justice-and-development-in-practice-a-case-study-of-the-daughters-of-charity-in-east-africa

 

Reflection by: Siobhan O’Donoghue, Faculty and Staff Engagement Director, Mission & Ministry

Charity, Justice, and Development in Practice

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A unique benefit of membership in a Vincentian institution is that we belong to a large global family who participate in and lead acts of service and justice every day. Such actions are manifest in a vast array of social, educational, and religious undertakings. Depending upon their context and geographical location these endeavors may look quite different, but they share a common Vincentian mission to uphold the dignity of all persons, particularly those on the margins of society. This mission is enhanced by responding to the signs of the times and drawing upon the wisdom of a rich 400-year-old legacy.

A recent article highlighting the fieldwork of the Daughters of Charity in East Africa illuminates this dynamic.1 Established in 1927, the Daughters of Charity in Ethiopia are almost entirely composed of Ethiopian sisters. During the last two decades, through their keen reading of the social landscape and interpreting the signs of the times, the Daughters have reimagined their model of service and engagement. As a result, they have moved away from programs that simply provide goods to alleviate need, to programs that engender economic empowerment and skill-building.

Examples include the St. Louise Women’s Empowerment Project which runs a six-month skill-training program in Mekelle that incorporates a sewing program and a cooking preparation class. Over ninety percent of the more than two thousand women who have graduated from this program now have jobs or are self-employed. In Addis Ababa, the Daughters Urban Development Project also focuses on women’s empowerment by coordinating economic support and training to start up or expand small businesses. Through economic empowerment, such programs are forging pathways for the participation of women in all areas of Ethiopian civil society. This is in keeping with Louise de Marillac’s vision. “Louise lamented the lack of opportunity of women and the abuses and deprivations of young girls and adult women [was to be] a priority work of the Daughters if the social and moral conditions for women were to be improved.”2

As members of the DePaul community in Chicago learning about the continuing efforts of our global Vincentian family to uphold the dignity of those who have traditionally been denied the right to fully participate in society, how do you interpret the signs of the times today? To what action might Vincentian wisdom be calling you to advance justice? How will you respond?

1 Meghan J. Clark, “Charity, Justice, and Development in Practice: A Case Study of the Daughters of Charity in East Africa,” Journal of Moral Theology 9:2 (2020), at: https://jmt.scholasticahq.com/article/‌13334-charity-justice-and-development-in-practice-a-case-study-of-the-daughters-of-charity-in-east-africa

2 Margaret J. Kelly, D.C., “Louise de Marillac: The ‘Gentle Power’ of Liberation,” Vincentian Heritage 10:1 (1989), 33. See: https://via.library.depaul.edu/vhj/vol10/iss1/2/

 

Image from: Daughters of Charity International Project Services, Facebook, 26 July 2019, at: https://www.facebook.com/DaughtersOfCharityInternationalProjectServices/posts/from-a-daughter-of-charity-in-ethiopia-this-woman-decided-to-take-sewing-clothes/10157639349760799/

 

Reflection by: Siobhan O’Donoghue, Faculty and Staff Engagement Director, Mission & Ministry

The Story of the White Tablecloth

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Sometimes the smallest things can make a very big difference….

Many have shared the “Story of the White Tablecloth” around our DePaul community to emphasize the reverent dignity and care Vincent de Paul expected to be modeled by his followers in their service of others.

In the Foundation documents and the Rules established for the Confraternity in Châtillon in 1617, and later in Montmirail, Vincent de Paul explained how to minister to the sick poor and to treat those they would serve, greeting them “cheerfully and kindly,” “with gentleness, humility, and true charity,” and with a “consoling word.” He noted the importance of taking great care to offer a blessing, and asked that they carefully arrange a napkin, plate, and spoon before serving food. Vincent’s attention to such gestures clearly communicates the importance he placed on the dignity of those being served, as well as on the relational dimension to the service being performed. The fact that Vincent would include such details is remarkable, revealing how essential it was in his mind that we treat others with the greatest of respect and dignity.

What are the small details and gestures that you include in your daily activities at work, or in your home, that elevates the dignity of others?

Vincentian historian, Fr. John Rybolt, C.M., tells the full story in this video, describing the spirit with which Vincent wanted his followers to care for the poor: Story of the White Tablecloth

Reflection by:

Amanda Thompson, Director of Catholic Campus Ministry, Division of Mission and Ministry

  1. Charity of Women (Châtillon-Les-Dombes), 1617, CCD 13b, pp. 12-13.
  2. Charity of Women (Montmirail – II), CCD 13b, p. 40.

Louise de Marillac : A Wife, a Mother, A Foundress

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In this reading, Sr. Carol Schumer, D.C., unfolds the life and legacy of Saint Louise de Marillac.  Hear a history of Louise’s life, her education, her spiritual development, her trials and doubts, her spiritual friendship with Vincent de Paul and her ministry with the poor and eventual foundation with Vincent of the Daughters of Charity.

“Louise de Marillac: A Wife, A Mother, A Foundress” was developed by Srs. Frances Vista, D.C., and Carol Schumer, D.C. as part of a Vincentian Integration Experience in 2010.  The text was published in FAMVIN and is available at: https://vinformation.org/en/vincentian-formation-resources/presentations-media-games/mosaic-life-of-st-louise/

 

2015 DRMA Fall Lecture

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Sr. Betty Ann McNeil, D.C. gave a lecture about her recently published book Balm of Hope. Sr. Betty Ann a scholar in residence at DePaul University. Sr. McNeil’s discovery of 500 pages of handwritten memoirs by Daughters of Charity Civil War nurses led her into a multi-year project to transcribe, annotate, index, and publish Balm of Hope: Charity Afire Impels Daughters of Charity Civil War Nurses. This compendium includes: 1. Notes of the Sisters’ Services in Military Hospitals; 2. Civil War Recollections and Accounts; and 3. Correspondence. The texts invite readers to listen to courageous women reminisce in their own words about nursing amid the ravages of war.

Jean-Baptiste Étienne, C.M. and the Restoration of the Daughters of Charity

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The nineteenth-century superior general Jean-Baptiste Etienne has often been given the title of “Second Founder” of the Congregation and the Daughters of Charity. Edward Udovic argues that this title is deserved, not because of any similarity to Vincent de Paul, but because of Etienne’s faithfulness to the communities’ primitive spirit. Etienne made that the guiding principle of the communities’ re-establishment. Etienne’s background, experience, agenda for restoration and reform, and worldview are all examined. According to Udovic, Etienne and his leadership are best described as “Vincentian-centric, Romantic, Gallican, and authoritarian.” A French nationalist and imperialist, he was particularly concerned with remaining true to what he saw as the French character of the Vincentian communities. This contributed to his insistence on absolute conformity to the original Rules and customs of the Daughters and complete uniformity in each sister’s life, without any regard for individuality. Just as the papacy had the authority of Christ over the Church, Etienne believed he as superior general had Vincent’s authority over the Daughters. Some of his counsel to them is included.

“Jean-Baptiste Etienne, C.M. and the Restoration of the Daughters of Charity” is an article published in the Vincentian Heritage Journal, Volume 31, Issue 2, Article 5 (2012) and is available at: https://via.libary.depaul.edu/vhj/vol31/iss2/5