Be a Community Builder in 2022!

“What a blessing to be a member of a Community because each individual shares in the good that is done by all!” — Vincent de Paul[1]

When we pause to consider all that the world needs as we begin the year 2022, many would agree that, among other things, we certainly could use more people who are motivated and able to act as community builders. This holds true not only for broader society and in our neighborhoods and families, but also within our DePaul community. The challenges of the past 20+ months of the pandemic, including our increasingly virtual and remote existence, have frayed the relational fabric of our communal life. If we at DePaul are to continue as a “community gathered together for the sake of the mission,” then we need community builders to help weave together new bonds of connection that ultimately benefit us all.

Among your New Year’s resolutions, I invite you to ask yourself: What can I do in the days and year ahead to build or rebuild relationships, bridges, bonds, shared memories and experiences, shared understanding, a greater sense of belonging, and a common purpose among my DePaul colleagues?

A strong sense of community among us creates a healthier and more vibrant workplace and an educational environment that better serves students. In our broader society and in our neighborhoods and families, a little bit of intentionality in connecting with others and weaving relational bonds improves the quality of life for all.

Vincent de Paul recognized that the mission he envisioned was only possible through a community. It was not something he could do on his own. The same is true of the Vincentian mission we envision at DePaul—and perhaps also of the big-picture vision you have for your own life and work. We need others to join us, support us, and challenge us in positive ways if we are to succeed. This is made possible largely through and because of the relationships we have taken the time to cultivate and sustain.

Make it your New Year’s resolution to be a community builder in some concrete ways. Here are ten suggestions. Just pick one and do it, or come up with your own!

  1. Serve as a hospitable, cheerful, welcoming host to a newcomer or simply to people who have been away for a while and whom you haven’t had the chance to see in person.
  2. Affirm or give thanks to a colleague for something they have done or just because of who they are and what they mean to you.
  3. Connect to other people across departments/divisions/silos during or through meetings, a coffee or lunch gathering, a handwritten card, or a simple phone call or email offering a random hello or “thinking of you.”
  4. Make note of the significant life events of others and follow up with them later to see how they went.
  5. If you are feeling irritated or out of sorts, make a commitment to hold your tongue and consider possible constructive solutions and words first, rather than bitter or harmful ones.
  6. Make more of a conscious effort to stop what you are doing and truly listen when interacting with a colleague or neighbor.
  7. Follow through on an idea that emerges for you regarding how you might show compassion and care toward another.
  8. Just simply show up for the life events, programs, presentations, or celebrations that are important to others and for which your presence would be a show of support.
  9. Find ways to share fun and laughter with friends and colleagues.
  10. Read and share a meaningful quote, article, or book with another person.

None of these alone will “build community” once and for all. They are clearly not shared as a panacea or solution to some of the complex societal and institutional challenges and structural problems that we face collectively. However, if we follow these ideas, they will put us all in a better position to work together to do “what must be done.”


Reflection by: Mark Laboe, Associate VP, Division of Mission and Ministry

[1] Conference 1, “Explanation of the Regulations,” July 31, 1634, CCD, 9:2. Available at https://via.library.depaul.edu/vincentian_ebooks/34/.

Sharing Our Trials as Well as Our Joys

“I received your letter yesterday; as always, it gave me fresh reasons for praising God. Still, it troubled me a little because, from what you tell me in your last letter, it seems to me you are suffering from something, although you did not state this clearly. Please share with me, Monsieur, your trials as well as your joys.”[1]

Moses (Peace be upon Him) is one of the most important figures in all three Abrahamic traditions,[2] and historically in American culture.[3] The Qur’an devotes more time to the life of Moses[4] than to any other person. In the Qur’anic telling, when Moses flees Egypt and the Pharaoh he arrives in Midian in a desperate situation. He hasn’t had anything to eat other than leaves, is physically drained and exhausted, and he remains deeply fearful that there are powerful forces seeking to capture and punish him. He is separated from all that was once dear and familiar. Moses comes across a large group of men watering their animals at a well, but his attention is drawn to two women who are said to be holding back theirs. Moses approaches them and asks “what is the matter?”[5] After they explain that their father is old and can’t come to the well, and that the men will not let them water their animals, Moses assists them and waters their animals himself. Moses then leaves to rest and pray to God, but this is the beginning of an unexpected blessing that will radically shift the course of his future.

Many of us have experienced, especially in times of loss, anxiety, or other suffering, the blessing of having someone listen to our story or to our feelings. In some cases they may be able to assist us in material ways. At other times, perhaps they can only accompany us in our grief or hardship. Either way, it often feels that sharing our burdens lessens them. This is what profoundly struck me in the excerpt above: “Please share with me Monsieur, your trials as well as your joys.” As Marilynne Robinson says in Gilead, “There’s a lot under the surface of life, everyone knows that.”[6] When we are able through words or actions, let those close to us know that they can share with us what is normally kept under the surface, their trials as well as their joys. This can be a powerful step towards creating real community. We strive to make DePaul more than just a workplace. We strive to create a community joined together for the sake of mission. Let us ask ourselves how we can be open to those around us, whether it be students we serve, those we supervise, or the fellow employees we encounter and work alongside.

There are many ways people respond to the brokenness of our world. One of the most memorable characters in literature is found in Charles Dickens’ Bleak House. Mrs. Jellyby fills her every moment with “work” towards an idealistic project in Africa, which she thinks will do enormous social good. Yet this project never comes to fruition. All the while she is ignoring the sufferings of those close to her, including her husband and her own children. In truly listening to the trials and joys of others, that which is under the surface, we begin to discern how we can best respond to those challenges that are within our sphere of influence. We see changes that can be made and realities that can be faced together.

For Reflection: Is there someone in your life with whom you can truly share your trials as well as your joys? Are there people for whom you provide that deep listening? What are some of the reasons we may be reluctant to share with others, or open ourselves to others sharing with us? How can we overcome these barriers to deeper community?

Reflection by: Abdul-Malik Ryan, Muslim Chaplain and Assistant Director of Religious Diversity and Pastoral Care, Division of Mission and Ministry

See also our past Mission Monday reflection “Being Fully Present” by Emily Lahood-Olsen, based on a quotation from Saint Louise de Marillac: https://blogs.depaul.edu/dmm/2019/10/21/being-fully-present/

We remind all of you that one of the ways you are invited to share with the DePaul community, whether sharing news of weddings, births, adoptions, or bereavements in your immediate family, is through the Newsline Family Events column: https://resources.depaul.edu/newsline/contact/Pages/life-events.aspx

You are also invited to share any requests for prayer with the Division of Mission and Ministry at: https://offices.depaul.edu/mission-ministry/religious-spiritual-life/Pages/Prayer-Requests.aspx


[1] Letter 1823, To Charles Ozenne, Superior, In Warsaw, 1 January 1655, CCD, 5:255.

[2] Judaism, Christianity, and Islam. As I remarked in a recent interfaith dialogue event about Moses, perhaps they could just as accurately (if not more so) be referred to as the three Mosaic faiths or traditions.

[3] Moses serves as one of the most popular superhero archetypes in popular culture and historically has been a touchstone for all Americans regardless of their political beliefs.

[4] In Arabic, Musa.

[5] Qur’an 28:22-24.

[6] Marilynne Robinson, Gilead (Farrar, Straus and Giroux, 2004), p. 6.

Division of Mission and Ministry – Welcome Days


The Division of Mission and Ministry, in an effort to reach out and engage with sophomore students, that did not have an introduction to campus as freshmen, have created a series of events to help them meet, reflect, and heal.   The events will range from playful and contemplative to fun and engaging, encouraging the students new to DePaul’s campus to explore it and their own thoughts. Here is the lineup of events:   

Pause DePaul
Monday, September 13 – Friday, September 17 | 11 am – 5 pm
Interfaith Sacred Space: (Student Center 1st floor, inside St. Louise Chapel doors)

How are you, really? Take a moment to pause and reflect in the Interfaith Sacred Space as we begin a new school year. Reflection writing walls will be set up all week to provide a space for the DePaul community to connect with themselves and others through a shared reflection space.

DePaul Community Ritual of Healing & Connection
Monday, September 20 | 2:30 – 3:30 pm
Location: St. Vincent’s Circle with 314AB as rain location

As part of Mission and Ministry Welcome days, we invite you to gather as a community for dialogue and ritual that will acknowledge where we’ve been, consider where we are today, and look forward with hope.  As we start this academic year, join us for this moment of reflection and connection.

Self-Guided Ritual of Healing & Connection
Monday, September 20 – Wednesday, September 23 | 9 am – 5 pm
Location: St. Vincent’s Circle

As an extension of Monday’s guided healing ritual, a self-guided ritual of letting negativity sink away and lifting up our hopes and prayers for the year to come will be available for the DePaul Community from Monday to Wednesday. Look for the healing water!

Where at DePaul is _______?
Monday, September 13 – Thursday, September 30

Want to get to know the people who work with students in Mission and Ministry? You’ll have to find us first! From Monday, September 20 to Thursday, September 30, 2021, we’ll be scattered around campus with prizes and fun. Follow Mission & Ministry on Instagram (or any of our amazing program accounts) to get clues and get to know our staff team. We’ll feature staff from Religious Diversity and Pastoral Care, Vincentian Service and Formation, and Catholic Campus Ministry. See you around! If you spot us, that is.  

Vincentians in Action Instagram
Catholic Campus Ministry Instagram
Religious Diversity and Pastoral Care Instagram 

A Summer of Sustenance

As a child growing up in London, before I would head out to school, my mother would often seek to entice us to finish up our breakfast by saying, “Eat up all of your breakfast before you leave. You’ll need energy for the day. It’s like a car; if you don’t give it petrol it can’t run.” Her words still give me pause for reflection these many years.

Where do we find sustenance for life?

In our time the importance of self-care is frequently emphasized. It makes sense. If you don’t take care of your body, mind, and spirit, how can they take care of you?

During their time, in their own way, both Vincent de Paul and Louise de Marillac embraced such seeds of wisdom. Because their ministry could certainly take a toll and came at a personal cost, these longtime, caring friends sometimes challenged each other and their communities to take a step back to replenish dwindling reserves. Indeed, as Vincent himself knew, “[I]t’s impossible for us to produce good results if we’re like dry land that yields only thistles.”1 After all, “no one can give what he [or she] does not have.”2

How will you replenish your reservoir this summer? As we combat a global pandemic, this question seems all the more poignant now in light of what has been, and continues to be, one of the most challenging periods in living history.

How are you being invited to nurture your mind, body, and spirit? And how will you recharge the spirit within yourself that invites all to flourish? The invitation awaits. How will you respond?


1 Conference 202, Gentleness (Common Rules, Chap. II, Art. 6), 28 March 1659, CCD, 12:157. See: https://via.library.depaul.edu/coste_en/

2 Letter 1623, To a Seminary Director, CCD, 4:570.

Reflection by: Siobhan O’Donoghue, Director of Faculty/Staff Engagement, Division of Mission and Ministry

Seeds of the Mission: Matt Schultz

Service Beyond DePaul & Intentional Community

The Catholic tradition is rooted in the practice of sacramentality, the understanding that the gifts and graces we receive throughout life are meant to be shared. As a Vincentian university, DePaul strives to inspire students to use their gift of education to live a life of service to others, regardless of the academic field or career choice. Post-graduate volunteer programs are one way that DePaul graduates live this call to service. Rooted in intentional community, faith, service, and social justice post-graduate volunteer programs bring to life the Vincentian way for young adults today.

Living in intentional community is deeply rooted in our Vincentian tradition. When Louise de Marillac founded the Daughters of Charity she formed a community out of the poorest of the poor, creating home for them. She actually invited young peasant women into her personal space. She saw their potential, taught them to read and write, and equipped them to make change in their communities. This kind of hospitality for a noble woman was unprecedented during her time, breaking social class barriers and opening new opportunities for women.

Louise had the deep intuition from the start that living together in community was the way forward to sustaining a life of service to others. Even in her last will and spiritual testament she  reminds the Daughters of Charity to “live together in great union and cordiality.” She tells her sisters often to “encourage one another.” The word encourage comes from the Old French encoragier—“make strong, hearten.” It means “to inspire with courage, spirit, hope.” Louise knew what she was asking her community to do was not easy and that they would need each other and courage in their hearts. Time and time again you see in her letters to the Daughters of Charity Louise helping them navigate the joys and struggles of living in community with others.

When young adults have the opportunity to serve and live in intentional community, they experience this rich tradition and learn a countercultural way to exist in our society.  It invites them to see beyond individualism and begin to realize our interconnectedness. They also grow in concrete skills of conflict resolution and dialogue as they navigate the realities of living with other humans! This transformative formation gives them tools to continue living another way beyond their year of service.

DePaul hosts an annual Post-Graduate Volunteer Fair for students interested in exploring this opportunity after graduation. In partnership with the Catholic Volunteer Network (CVN), this year’s fair will take place virtually on Monday, November 9 from 4:30-7:30pm and Tuesday, November 10 from 11:30am-2:30pm. Students can RSVP on DeHub here and sign onto the fair here.  For more information about post-graduate volunteer opportunities, visit the CVN website.


Seeds of the Mission: Susana Martinez

Go-Then 

The Vincentian mission starts not from a place of theory, but instead out in the world. After taking time to listen, learn, and understand the stories of people in our communities, we then return to make meaning. We call this approach, “Go, then.” The Vincentian mission calls us to go into the world, to serve and accompany those who are most marginalized. Then, we begin to ask questions of systemic change. When they co-founded the Daughters of Charity, Louise and Vincent realized the need for the Daughters to be out in the streets, in direct contact with those they were serving. Vincent advised that Daughters of Charity have to go everywhere… for chapel, the parish church; for cloister, the streets of the city.” [1] They put the lives of those on the margins at the center of their work 

Direct relationship, care, and interconnectedness are central to the Vincentian charism. We see our community as co-educators and do not assume that we have all the answers. We trust that each person is the expert in their own lived experience. We encourage students involved in community service to listen deeply to the stories of those on the margins and allow those stories to shape their understanding of the world. Wstrive to form mutual relationships with a sense of humility that allows us to be served and taught in return. At DePaul, this holds true especially in our commitment to the city of Chicago. We strive to create opportunities for students to connect to this city and its people in meaningful, transformative ways. 


[1] #111, Rules for the Sisters in Parishes, CCD, 10:530. 

Learning to Rely on Others

Vincent de Paul is recorded as having asked:  “What do you think is most often the cause of our failings in our resolutions? It’s that we depend too much on ourselves, we put trust in our good desires, we rely on our own strength, and that’s the reason we don’t get any good results from them.” (Conference 70, Meditation, CCD, 11:79)

Have you ever had a conversation with a student or with a colleague and found that they are struggling in holding their burdens by themselves for too long?  Conversely, might a friend, colleague, or family member have tried to tell you that you are not alone in something that you are trying to carry all by yourself?

Often, when we rely and trust those beyond ourselves we can get unstuck, begin healing, and finally move forward with good results.

Vincent saw his own attachments and reached beyond himself – always returning to his community and to God. As you prepare for 2020, perhaps with a new resolution, where are you being invited to trust more in others and to move beyond merely relying on yourself and your own efforts?

Reflection by:

Karl Nass, Director, Vincentian Service and Formation, Mission and Ministry

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The 2019 Vinny Prize

During the holiday season, we often find ourselves thinking of those less fortunate than us. Yet did you know that studies show cultivating empathy, especially amongst young people, is also linked to reducing crime and increasing one’s overall happiness? It’s in this spirit that we share the 2019 VINNY PRIZE winner, Mykhailo Bogdanov’s touching film based on his experience volunteering at a PADS homeless shelter.  You can find this short video  on You Tube here:  Public Action to Deliver Shelter

Indiscreet Zeal

“The spirit of God urges one gently to do the good that can be done reasonably, so that it may be done perseveringly and for a long time.” Vincent de Paul  (CCD, I:92)

Vincent seemed to be aware that he and others often falter by pursuing passions uncritically. Rather, he advised his followers not to rush into new ventures, aware that “indiscreet zeal” can at times lead more to harm than good. He advocated for a more discerning approach, rooted in experience. In his regular Tuesday Conferences, he would often invite the input of others with different perspectives, reflecting a way of proceeding in which discernment was dynamic and dialogical, open to various viewpoints, and aware that one person does not hold all of the answers. What regular practices of discernment can help to provide a healthy balance to your zeal and enthusiasm? How do you invite diverse and even contrary perspectives into dialogue with your own thinking?

Practicing Charity on the Way to Justice

“Charity is the cement that binds communities to God and persons to one another.” Vincent de Paul (CCD, 2:413)

For some, charity is construed negatively because it is equated to paternalism or perhaps a band-aid – – an approach that fails to address the root causes of systemic injustice. When viewed this way, Vincent de Paul’s notion of charity can strike us as inadequate and even problematic if applied uncritically to today’s world. Yet, to understand Vincent effectively we must re-contextualize his teaching and practice of charity in a meaningful way for our time, such as understanding it as the affective and relational dimension of social justice. Charity, or its Latin root “caritas,” translates closely to our present-day notion of love. Re-contextualizing Vincent’s charity, then, presents us with a challenge rather than a concept easily dismissed. Is justice truly possible in the absence of charity? How can we channel our generosity and compassion for others into actions that communicate love and move us towards justice?

Studying and Learning: To What End?

“We have to study in such a way that love corresponds to knowledge.” St. Vincent de Paul (CCD 11:116)

What do you understand to be the ultimate end goal of your lifelong learning, growth, and improvement? What are your underlying motivations as you pursue further knowledge, expertise, and success? By connecting love to the pursuit of knowledge, Vincent’s words invite us to consider how our efforts to learn and improve can serve a greater purpose beyond our own personal advancement. How might a desire to love others influence the way you learn or work? How might your learning and your work enrich the human communities to which you belong?

 


Conference 98, Repetition of Prayer, October 1643, CCD, 11:116