Rev. Jack Melito, C.M. passes away. Popular V.S.I. author

The Reverend Ignatius M. Melito, C.M., entered into eternal life on July 18, 2014 at St. Louis.  He was 88 years old.

 

Fr. Jack, as he was affectionately called, was born in the city famous for Mardi Gras – New Orleans, on July 8, 1926 to Edna (Flynn) and August J. Melito.  He grew up in our parish of St. Joseph in the heart of New Orleans and home to the largest church in the South, where he attended elementary school, staffed by the Daughters of Charity.  He began his studies at St. Vincent’s College, Cape Girardeau, MO in 1938 and entered the novitiate on May 30, 1943.  He took vows in the Congregation of the Mission on May 31, 1945.  He completed his philosophy and theology at St. Mary’s of the Barrens, Perryville, MO and was ordained there on May 20, 1951.

 

Fr. Jack taught for one year, 1951-1952 at Los Angeles Preparatory Seminary, then the high school seminary for the Archdiocese of Los Angeles.  After his brief time in California, he spent the remainder of his priestly ministry in Missouri and Denver, CO.  His many assignments included St. Thomas Seminary, Denver, CO; St. Mary’s Seminary, Perryville, MO; St. Louis Preparatory Seminary South, Cardinal Glennon College, Kenrick-Glennon Seminary and St. Catherine Laboure Parish, all in St. Louis, MO.  He also served as the Director of the Daughters of Charity of the then West Central Province from 1976 until 1985 and as one of the archivists for the then Midwest Province.

 

Fr. Jack loved literature and writing.  He received his master’s degree in English from Catholic University of America, Washington, D.C., in 1953 and then his doctorate in English from the University of Denver in 1965.  In addition to teaching English literature, he wrote or edited a number of articles and texts about the life of St. Vincent de Paul.

 

From 1989 until 1996 he was the editor of the then Midwest Province Newsletter.  He continued to contribute to the Province’s Newsletter until his death.  From 2003 until 2010 he was one of the proofreaders for a project of the translation of the letters and writings of St. Vincent de Paul.  From 2003 until 2009 he also served as editor for the Servicette, the newsletter of the Ladies of Charity.

 

Because he was blessed with reasonably good health until his sudden death, Fr. Jack was able to keep active well beyond the normal retirement age.  The beginning of the 21st century found him still involved in the life of the Vincentian Family in St. Louis, especially as spiritual advisor for the Society of St. Vincent de Paul.  He was also an active, involved member of Lazarist Residence, his last community house.

 

The book of Proverbs mentions that “pleasing words are a honeycomb, sweet to the taste and healthful to the body.”  The pleasing words of Fr. Jack, especially for those who read his bulletins and publications, made us more knowledgeable about our Vincentian heritage and helped us follow Christ more closely.  May he rest in peace!

5 Pieces of Advice for DePaul’s Incoming Freshmen— From Last Year’s Freshmen!

depaul quad

As the school year came to an end last month, I heard a lot of fellow freshmen saying things like, “I can’t believe how fast this year went!” Or, “I wish I could do (fill in the blank!) all over again.” A few of those freshmen were also talking about things they wish had known before they came to DePaul. So I gathered a group of these experts to offer their five top pieces of advice for DePaul’s incoming class. Here we go:

DON’T BELIEVE WHAT YOU SEE ON TV!

You’re probably not going to be partying all the time. In fact, if you try this, you’re likely going to watch your grades plummet. You’ll be out of here faster than you can say “This party rocks”. On the other hand, most college experiences aren’t spent under a tower of books either. Most students are able to balance their academics with their social life. But make some good choices because your first few quarter grades will really shape your overall GPA down the road.

MAKING FRIENDS IS TIME CONSUMING AND CAN BE DIFFICULT

The first week, particularly if you’re part of the Discover program, your whole floor tries to be best friends. This likely won’t last. Depending on your res hall, you will stay social, but most of your friends will come from elsewhere. Classes are small, which is great for individualized attention from teachers, but this does not actually help that much in making friends. Aside from group projects, you most likely won’t talk to your classmates much. Your friends will come from the communities you get involved in. There are tons of different clubs, sororities, fraternities, faith-based groups, and service groups. The more you get involved, the more people you meet and the less lonely the campus feels. And sometimes joining a group that just sounds interesting cannot only turn out to bring you great friends, but you might discover some new interest or passion.

YOU HAVE A LOT OF TIME – YET NONE AT ALL

Coming from high school means that most of you probably were really busy with classwork, extra-curricular things and trying to hang out with your friends before you all went your separate ways. That final year in high school is really busy with fourteen hour days being packed full. When you get to DePaul you will find that your time is really open. You’ll be wondering how to fill the hours and you might even miss the structure and business of high school. But don’t panic. Your schedule will get packed. You’ll need to make time for classes, studying, working, social life and the groups you join. Don’t forget to add in time to go out of your building for meals and try to work in some recreation. You’ll need time to work out the stress and tension. And then, before you know it, your calendar is packed and you’re back to fourteen hour days. So be particular about what you fill your hours with. Join clubs, go out, leave time to study, and maybe, just maybe, try to squeeze in some time for sleep…and set and stick to priorities.

BEING A COMMUTER CAN BE BRUTAL

While you may not have to deal with annoying roommates and awful meal plans, being a commuter is tough. It’s harder to meet people when you’re not on campus as often. While no one really likes traffic or trains, commuters inevitably come to loathe these things, though they are experts on navigating them. The truth is, though, everyone at DePaul becomes a commuter eventually because few people live on or even near campus after freshman year. Find friends to live with off campus, find friends who commute like you, find friends who can share the grind of commuting and enjoy your time at DePaul whether in the res halls or not!

THIS IS CHIBERIA

This past winter was particularly cold, but those from warmer states or maybe even those just not used to feeling lake-effect winds may not be prepared for winters in Chicago. Get yourself some waterproof boots, a real winter coat, a thick scarf, thicker gloves, a fuzzy hat (no matter how goofy you look!), grow some of that tough Chicago skin, and start praying for spring. The quarter system lets us skip the December snow, but as you’re waiting at the Fullerton platform the first week of January and shivering, you’ll realize that we got back just in time for two or three months of ice. Someone waiting with a bunch of people on the Fullerton platform said to one shivering group, “You live in Chicago? You’re a warrior. You know that? A WARRIOR!” Yes, yes, we are warriors. And the battle starts winter quarter.

WELCOME TO DEPAUL, freshmen! You are in for a great year…and it will fly by…and then YOU can share your advice with the next new class. Enjoy!

Lindsey Echito is now a sophomore at DePaul who put her advice together with other freshmen thoughts to offer this great advice.

Photo courtesy of DePaul DeBlogs

This One’s for LGBTQA Month

flagMay is LGBTQA month here at DePaul University.  It can sometimes seem that religion has little positive to say regarding LGBTQA issues, but my University Ministry colleagues and I would beg to differ. I’m going to offer a Jewish perspective and then share some resources from the Abrahamic traditions we hope will add a different perspective. Please share your own links on the topic if you feel moved to do so.

There is an old saying; “Two Jews, Three opinions”.  Just as with every topic within Judaism, different Jews have different views towards LGBTQ issues. In Judaism, we are given the law. The mitzvot (commandments) in the Torah are given to the Jewish people by G-d and are there for us to follow. There are laws regarding kashrute (kosher/food), laws relating to prayer and ritual, laws regarding how much of your income to tithe and, yes –  laws regarding male homosexuality.

However, interpretation of laws is extremely important in Judaism. There has been text after text for thousands of years, throughout the span of Jewish history, going over the commandments in the Torah.  Regulations and precepts are interpreted time and time again, helping us decipher how to live out these holy commandments in modern lives.

While there are laws regulating homosexual activity in the ancient Israelite community (most likely due to concerns for population growth), many Jews now focus on laws and concepts much more relevant to society today — such as social action, ecological concerns, interfaith relations while continually acting on time-honored Jewish values. Values like redeeming the captive, visiting the sick, honoring parents and teachers and keeping the day of rest.

Judaism is about choices. Choosing what laws and what interpretation of those laws to follow helps Jews decide how to live their lives. Judaism, while providing guidelines, gives few hard and fast rules about how to live one’s life. As Rabbi Hillel stated regarding Torah; “That which is hateful to you, do not do to any person, all the rest [of Torah] is commentary, now go and learn it”.  With that being said, here are a few articles regarding different Jewish views on LGBTQ :

Here is a link to an overview of stances of different movements within Judaism.
This article from Tikkun Magazine concerns a Chicago Congregation comprised mostly of gay, straight, and bisexual Jews.
Finally, this post is about changes toward LGBTQ issues in the Conservative Jewish movement.

And if you think it’s tough to track down thoughtful contributions from the Muslim community that would be appropriate to LGBTQ month, check out some of these pieces:

The article ” Coming Out Twice: Sexuality and Gender in Islam”  features an interview with the author of “Homosexuality in Islam” and includes how gay Muslims have to face both homophobia and Islamaphobia.
This article focuses on “Quranic Values as an Inspiration for Gay Marriage”
If you’re looking site with Muslim LGBTQ resources including several Muslim blogs, head here.

There are many resources around positive messages around  Christianity, gender and homosexuality but here are a couple to get started:
For an alternate take on the “bibical view” of homosexuality, check out “The Best Case for the Bible Not Condemning Homosexuality
And being at a Catholic school it might be useful to know that there are a variety of stances on LGBTQ issues within the Catholic church and that even when a denomination or tradition is perceived as being condemning of homosexuality, its adherents‘ views may differ greatly from the headlines.

Have a great LGBTQ month brought to you by our friends in the Office of LGBTQA Student Services.

Matthew Charnay is Coordinator of Jewish Life with DePaul University Ministry

 

 

 

Newsnote: “Purchase of the Week: The Vincentiana Collection at DePaul University.”

 

The Vincentiana Collection at the Special Collections and Archives of DePaul University has a program to purchase Vincentian art, material culture, books and manuscripts for its collection which is the largest in the world. This new blog feature will showcase the “purchase of the week.”

The above is a French tapestry processional banner of Saint Vincent de Paul and two children. Embroidery, red velvet, gold-lame trim. c. first half of the 20th century.

Booknote: “Global Crisis: War, Climate Change & Catastrophe in the Seventeenth Century.”

From the Publisher:

Winner of one of the 2012 Heineken Prizes

Sunday Times History Book of the Year 2013

Selected as a Choice Outstanding Academic Title for 2013 in the History, Geography, & Area Studies Category.

Received an Honorable Mention for the 2013 American Publishers Awards for Professional and Scholarly Excellence (PROSE), in the European & World History category.

Winner of the Society for Military History 2014 Distinguished Book Award for the best book-length publication in English on non-United States military history.

Revolutions, droughts, famines, invasions, wars, regicides – the calamities of the mid-seventeenth century were not only unprecedented, they were agonisingly widespread. A global crisis extended from England to Japan, and from the Russian Empire to sub-Saharan Africa. North and South America, too, suffered turbulence. The distinguished historian Geoffrey Parker examines first-hand accounts of men and women throughout the world describing what they saw and suffered during a sequence of political, economic and social crises that stretched from 1618 to the 1680s. Parker also deploys scientific evidence concerning climate conditions of the period, and his use of ‘natural’ as well as ‘human’ archives transforms our understanding of the World Crisis. Changes in the prevailing weather patterns during the 1640s and 1650s – longer and harsher winters, and cooler and wetter summers – disrupted growing seasons, causing dearth, malnutrition, and disease, along with more deaths and fewer births. Some contemporaries estimated that one-third of the world died, and much of the surviving historical evidence supports their pessimism.

Parker’s demonstration of the link between climate change and worldwide catastrophe 350 years ago stands as an extraordinary historical achievement. And the contemporary implications of his study are equally important: are we at all prepared today for the catastrophes that climate change could bring tomorrow?

The winner of the 2012 Heineken Prize for History, Geoffrey Parker is Andreas Dorpalen Professor of History and Associate of the Mershon Center at The Ohio State University. He lives in Columbus, OH.

Booknote: “Romantic Catholics: France’s Postrevolutionary Generation in Search of a Modern Faith.”

 

Carol Harrison, is an associate professor of history at the University of South Carolina.
Cornell University Press, 2014
ISBN: 978-0-8014-5245-1

From the publisher: ” In this well-written and imaginatively structured book, Carol E. Harrison brings to life a cohort of nineteenth-century French men and women who argued that a reformed Catholicism could reconcile the divisions in French culture and society that were the legacy of revolution and empire. They include, most prominently, Charles de Montalembert, Pauline Craven, Amélie and Frédéric Ozanam, Léopoldine Hugo, Maurice de Guérin, and Victorine Monniot. The men and women whose stories appear in Romantic Catholics were bound together by filial love, friendship, and in some cases marriage. Harrison draws on their diaries, letters, and published works to construct a portrait of a generation linked by a determination to live their faith in a modern world.
Rejecting both the atomizing force of revolutionary liberalism and the increasing intransigence of the church hierarchy, the romantic Catholics advocated a middle way, in which a revitalized Catholic faith and liberty formed the basis for modern society. Harrison traces the history of nineteenth-century France and, in parallel, the life course of these individuals as they grow up, learn independence, and take on the responsibilities and disappointments of adulthood. Although the shared goals of the romantic Catholics were never realized in French politics and culture, Harrison’s work offers a significant corrective to the traditional understanding of the opposition between religion and the secular republican tradition in France.”

Booknote: “Hirondelle d’Allah: Une cornette en mission aus pays des sultans.”

Brigitte Glutz-Ruedin,
Editions Saint-Augustin, 2014, pp. 333.
ISBN: 978-2-88926-070-6

“Ouvrage historique, Hirondelle d’Allah se lit comme un roman. Il contient un Journal tenu par Louise, une Suissesse qui vécut dans l’Empire ottoman. Ce document authentique, légèrement adapté, n’avait jamais été édité jusqu’ici. Il décrit la vie quotidienne et les difficultés d’une communauté de Filles de la Charité dans une ville d’Anatolie durant la Première Guerre mondiale, puis au début du conflit entre Grecs et Turcs.
Hirondelle d’Allah est aussi une biographie. La demoiselle de Neuchâtel quitta tout pour entrer en religion. D’aspect fragile sous sa grande cornette, comment devint-elle une héroïne ? Quelques éléments de l’histoire familiale et communautaire apportent un éclairage psychologique car en Soeur Louise se condensent d’autres héros et héroïnes restés anonymes. Dans cette fresque politique et religieuse, solidement documentée, tout est véridique à l’exception de quelques petits trous ravaudés par l’imagination.
L’ouvrage s’attarde sur les personnalités attachantes de trois grands Saints de France qui inspirèrent notre héroïne, Vincent de Paul, Louise de Marillac et Catherine Labouré. Il permet aussi de faire plus ample connaissance avec la Turquie, pays fascinant au passé prodigieux, au développement fulgurant. Mais Hirondelle d’Allah est d’abord et avant tout un témoignage de foi et de courage.”

Brigitte Glutz-Ruedin est nee a Sierre, au coeur des Alpes suisses. Bibliothecaire et pedagogue, elle vit avec sa famille a Geneve. Son premier livre, sorti en 2008 aux editions Monographic, s’intitule Sept ecrivains celebres en Valais: Tolkien, Manfield, Yourcenar, etc.

 

G-d’s Plan (Part 2)

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Five years ago, my wife lost her father to a very sudden and surprising heart attack.  The loss was great. He touched many lives and had many friends and family.  Being a smoker in his fifties, people were able to understand and make sense of his death. While his passing was sad, it was accepted by those around him. Time passed and wounds began to heal.

Two years later, my wife’s younger brother, one of two twins, was killed in a motorcycle accident. He was wearing his helmet, lost control, and was killed on impact. This loss however was not accepted so easily by those around him. This young man, who had just turned 21, was taken from this world far too early and people needed to make sense of this tragedy.

In an attempt to find comfort, non-Jewish family and friends began to try and explain why this terrible event had taken place. I started to hear phrases change from “we are so sorry for your loss” to things like “G-d needed him” or “it’s all part of his plan”.  Being there to support my wife, I simply sat back and listened to person after person approach her to try to give her an explanation or reason for why her brother had passed.  My wife simply listened and said “thank you”, not telling them that their explanations were only making her feel worse. “Why did G-d need him more than I, or his mother or his twin brother needed him?” my wife would ask me in sporadic private moments during the whirlwind of mourning.  Then someone approached my wife and said “Now your father’s death makes sense. G-d needed him to be there to wait for your brother in heaven.”  I was astounded. I could not understand how someone would think this phrase would comfort a mourner, to place the blame on G-d and somehow try to make both deaths a positive. Loss is difficult and difficult things make us feel uncomfortable. We need to find explanation, but to say it is G-d’s plan to take the life of a family member is sometimes not the explanation we need.

A close friend and coworker (who happens to be priest) was recently released from the hospital after a long struggle with intense medical issues. We spoke about G-d’s place in this event and he simply said “Do I think G-d wanted me to get sick, No. But did G-d help me get better, yes.”

When speaking with someone who has suffered loss, As a Jew, this is my go to statement:

“May the Almighty comfort you among the mourners of Zion and Jerusalem.”

This phrase is chosen specifically for a few reasons:

This helps the individual connect their pain with their surrounding community. Just as the Israelite community mourned the loss of the temple in Jerusalem as a whole, so too does the entire Jewish community share in the morning of the individual’s loss, seeing that all Israel is a single body. Sharing pain helps to make the process more bearable.

There is no definitive statement made. No firm idea of G-d’s plan, or a divine cause and effect. Instead the statement helps to relay the understanding that G-d and prayer are not the reason for the action, but a place to turn for comfort. As is said in the Reform Jewish prayer book Gates of Prayer and one of my favorite quotes regarding how Jews view prayer;

“Prayer cannot bring water to a parched field, nor mend a broken bridge, nor rebuild a ruined city, but prayer can water an arid soul, mend a broken heart and rebuild a weakened will.”

Barbara Diefendorf to receive the Pierre Coste Prize

 

A modern day scholar of French history will be honored for her distinguished contributions to Vincentian historiography on Sept. 27, the feast day of St. Vincent de Paul, the 17th century French priest who devoted his life to serving and caring for others.

Barbara Diefendorf, a Boston University history professor, is the 2013 recipient of the Vincentian Studies Institute Pierre Coste Prize. Named for the Rev. Pierre Coste, C.M., a 20th century French Vincentian historian known as the father of modern Vincentian studies, the award recognizes distinguished contribution in Vincentian scholarship.

“Fr. Coste was responsible for publishing the definitive French edition of ‘Saint Vincent de Paul: Correspondence, Conferences and Documents,’ 14 volumes, and an acclaimed three volume biography of the saint published in 1933,” said the Rev. Edward R. Udovic, C.M., secretary of DePaul University, where he also serves as senior executive for university mission and vice president for teaching and learning resources.

“Dr. Diefendorf is being honored for her signal contributions to the religious historiography of 17th century France, which have in turn greatly contributed to the contextualization of Vincent de Paul and Louise de Marillac and the foundation of the Vincentian tradition,” said Fr. Udovic, who also is an associate professor of history at DePaul.

Diefendorf, who attended the University of California, Berkeley and has an undergraduate degrees in French and history, and graduate and doctoral degrees in history, has taught European history at Boston University since 1980. She is the author of “Paris City Councillors in the Sixteenth Century: The Politics of Patrimony;” “Beneath the Cross: Catholics and Huguenots in Sixteenth-Century Paris, which was awarded the New England Historical Association and National Huguenot Association book prizes; “From Penitence to Charity: Pious Women and the Catholic Reformation in Paris,” which was awarded the J. Russell Major Prize by the American Historical Association; and “The Saint Bartholomew’s Day Massacre: A Brief History with Documents.”

“I came to study 17th century French spirituality as a way of exploring the Catholic revival that followed France’s Wars of Religion, an earlier subject of my research,” said Diefendorf. “Although my first interest lay in the penitential and ascetic spirituality that grew out of the wars, I quickly realized that I needed to account for very different spiritual currents as well.

“The apostolic charity that lay at the heart of the work of Vincent de Paul and Louise de Marillac in particular intrigued me, because of its contrast with the inward-looking asceticism that followed on the heels of the wars,” Diefendorf said. “I first attempted to bring these diverse strands of piety together in a paper presented at the Vincentian Heritage Symposium held at DePaul University in 1992. I had no idea of it at the time, but the title I chose for that paper, “From Penitence to Charity,” would offer not only the title but also the essential narrative of my next book. The fact that I first presented this work at DePaul makes the Pierre Coste Prize especially meaningful for me.”

The Pierre Coste Prize was established in 2003 in preparation for the 25th anniversary celebration of the Vincentian Studies Institute. Previous honorees include, Sister Marie Poole, D.C., editor of the Vincentian translation project (2004); the Rev. Stafford Poole, C.M., a Vincentian historian (2006); Sister Louise Sullivan, D.C., author of several Vincentian works including “Saint Louise de Marillac: Spiritual Writings” (2010); and the late Rev. Paul Henzmann, C.M., the archivist at the Maison-Mere of the Congregation of the Mission in Paris (2010).

Founded in 1979 by the 10 provinces of the Congregation of the Mission and Daughters of Charity in the United States, the Vincentian Studies Institute serves as the premier international resource for Vincentian scholarship. Sponsored by DePaul University in Chicago since 2007, the institute has continued its traditional research, publication and continuing education missions and expanded these resources through a variety of online and digitization projects. It is housed in DePaul’s Office of Mission and Values. Additional information is at http://mission.depaul.edu/VincentianIdentity/vsi/Pages/default.aspx.

– See more at: http://newsroom.depaul.edu/NewsReleases/showNews.aspx?NID=2681#stha…

Book of the Week: “Hosanna!: Blessed Frederic Ozanam: Family and Friends”

About the author: Rev. Ronald Ramson, C.M., has been speaking on the life and spirituality of Blessed Frederic Ozanam for a good number of years throughout the United States, Canada, Haiti, and during his time as a missionary in Kenya. He is the author of Praying with Frederic Ozanam which has been translated into Spanish and Portugese. Over the years, Ramson has become a devoted “friend” of Frederic and his family. Fr. Ramson is a Vincentian priest who currently ministers as a spiritual director at Holy Trinity Seminary, Irving, Texas.

Paperback: 192 pages
Publisher: WestBowPress (July 12, 2013)
Language: English
ISBN-10: 14497680X
ISBN-13: 978-1449796808