Lawful Assembly Podcast – Episode 30: Who Is My Neighbor?

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This is an interview with Rev. Craig B. Mousin, an Adjunct Faculty member of the DePaul University’s College of Law, Refugee and Forced Migrations Studies Program and the Grace School of Applied Diplomacy. The podcast examines the recent bussing of asylum applicants to northern cities.  Through exploration of the Good Samaritan Parable, the podcast invites listeners to ask the question how can we each be a neighbor to a vulnerable person.

ACTION STEP

1.      Read the Good Samaritan Parable, Luke 10:25-37, and engage in a conversation with someone regarding how it applies to the efforts to send asylum applicants away from the border.

2.      Encourage Congress to pass comprehensive immigration reform.

RESOURCES

Sara Baielles’ “A Safe Place to Land” with John Legend is at: https://www.youtube.com/watch?v=Ht2NCrlghS4

For an expanded discussion of Dr. André LaCocque’s interpretation of the Good Samaritan Parable, including citations to his works, see my article on “Constantine’s Legacy: Preserving Empire While Undermining International Law”. https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3960335

at pp. 390-91.

Mayor Sean McDermott’s quote can be found in “Texas Gov. Abbott sends asylum seekers here to sow chaos, but Illinois is better than that,” (September 15, 2022) at: https://chicago.suntimes.com/2022/9/15/23355440/texas-gov-abbott-asylum-seekers-venezuela-immigrants-countryside-mayor-sean

Paul Wickham Schmidt, “Opportunity Knocks,” (September 16, 2022) at:

https://immigrationcourtside.com/2022/09/17/

You may find Alexandra Penfold and Suzanne Kaufman’s book, All Are Neighbors at: https://www.womenandchildrenfirst.com/book/9780593429983

The budget for the federal government support of refugee resettlement came from:  Todd Miller, “More Than a Wall: Corporate Profiteering and the Militarization of U.S. Borders,” Transnational Institute (TNI), September 16, 2019) at https://www.tni.org/files/publication-downloads/more_than_a_wall_-_executive_summary.pdf

Stories of Life Made New

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The 1947 French film Monsieur Vincent opens with a striking sequence during which Vincent de Paul arrives at the city of Châtillon to serve as a priest. Châtillon is depicted as a place where the sick and the poor are left to die. Meanwhile, the rich party behind closed doors as the plague sweeps through town. Everyone has seemingly lost faith. People laugh when Vincent tells them he has come to serve as priest, horrified that he intends to assist the poor and the sick most of all. While Vincentian historians may point out the many ways this dramatization conflicts with historical record, it does bear a thematic resemblance to some of the testimonies given by residents during the investigation for the canonization of Vincent after his death.

Although we are fortunate to have many volumes of letters and conferences by Saint Vincent, we are sometimes stymied in our search to better understand details of Vincent’s life. He seems to have been reluctant to talk about himself, especially his past. In his spiritual urging of others, Vincent was often self-deprecating and humble. He was fond of referring to his peasant origins and his childhood tending animals, which was understood to be very humble work. Of course, in many spiritual traditions the work of the shepherd is linked to the tasks of prophets and other servants of the divine. Indeed, in the Muslim tradition, the Prophet Muhammad affirms that in his youth he too served as a humble shepherd and that in fact this is true of all the prophets of God.

In addition to the inherent humility of this occupation, many have written of the important lessons one learns from this type of work in order to “pastor” human persons. In another hadith, or prophetic teaching, Prophet Muhammad peace be upon him, is reported to have said, “All of you are shepherds and each of you is responsible for their flock.” A central aspect of the value of personalism embraced at DePaul can be found in this shared human understanding of pastoral responsibility. Margarita Mooney Suarez has described personalism as a “middle way between radical individualism and collective authoritarianism.”[1] In the pastoral wisdom of personalism one may be responsible for a group, whether large or small, but one can only fulfill that responsibility by recognizing the sacred dignity and uniqueness of each of the persons under their care.

The Qur’an calls the attention of the listener to the revival of the earth, which appears dead, with the coming of the rain: “And among His signs is that you see the earth devoid of life, but as soon as We send down rain upon it, it begins to stir ˹to life˺ and swell. Indeed, the One Who revives it can easily revive the dead.”[2] In this and other verses like it, the Qur’an affirms both an everlasting life for the soul after death and the revival of hearts which appear dead. I would argue that in the sacred attention and care that accompanies personalism, one can find not only a revival of individual hearts but of communities that may appear dead or devoid of vibrancy.

This is one lens through which to understand the testimonies of those in Châtillon detailing Monsieur Vincent’s effect over several months in 1617. After someone has a wonderful revival experience it is often difficult to communicate the depth of that to others. When individuals testify to an important life-giving change they often emphasize or even exaggerate the more negative aspects of their prior life. Sometimes this is done to make their story more compelling or dramatic, but just as often it is a desperate attempt to convey just how important and beautiful the change was for them.

Both individually and as an institution, as we continue the process of revival in emerging from the depths of the pandemic and the many other difficulties we have faced, let us embrace sacred attention to all those under our care. Furthermore, let us remember and celebrate the countless sacred acts that carried us through our lowest moments and prepared us for the coming of a new spring.

Reflection by: Abdul-Malik Ryan, Asst. Director Religious Diversity & Pastoral Care, Muslim Chaplain

[1] Margarita Mooney Suarez, “Being Human in the Modern World: Why Personalism Matters for Education and Culture,” 25 June 2018, Public Discourse, at: https://www.thepublicdiscourse.com/2018/06/21942/.

[2] Quran 41:39.

On Uncertainty, Stories, and the Coziness of Hobbit Holes

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“Do not be upset if things are not as you would want them to be for a long time to come.”– Louise de Marillac[1]

“I’m going on an adventure!”– Bilbo Baggins[2]

I’ve always been fascinated with stories and the ways we use narrative to experience and structure the world. Growing up, I devoured ancient and modern myths, from the Greeks to the Lord of the Rings, to Star Trek and beyond. The more twists and turns the better. However, in my daily life I’m more of a hobbit than anything else, preferring the certainty of a nice cozy home and a cup of tea to return to. On occasion, I’m even guilty of reading spoilers just to make sure my favorite character makes it to the end.

Life, though, is not always so accommodating; you can’t read ahead, as there is always more to be written. Uncertainty abounds. Ironically, it’s the one reliable truth—we don’t know what’s next and nothing is really certain. While each of our lives is our own story, each tale is influenced by countless other authors (sometimes frustratingly), whether they be humans, impersonal forces of nature, or, for some, providence. By the very act of being, our lives are a collaborative act of storytelling.

As such, our lives don’t always go the way we think, hope, or even dread. You start the day with a flat tire on your morning commute (I’m currently waiting for my tires to be replaced as I write this!). You receive unexpectedly good or bad news from an email or phone call. You lose a loved one or gain an unexpected friend. Your coffee is free because the barista accidentally made the wrong order, but then it tastes terribly burnt.

While we’ve all felt such uncertainties on a small scale, for many there used to be a general sense that the macro of our bigger institutions and social fabric would continue to hold without disruption due to unseen powerful authors plotting history. That somehow, by its sheer scale and the unwritten social norms and rules underpinning it, society’s meta-narrative could absorb risk and uncertainty and plod along towards the future. Yet, the past few years have revealed (if not caused?) a fraying of our lumbering story. Pandemics; the climate crisis with its inhospitable heat, drought, famine, and floods; economic uncertainty; authoritarianism, bigotry, and hate: all act as accelerants in unraveling the “old normal” even as we yearn for the stability of a “new normal.”

With that said, movements like those for racial or climate justice can be positive forces for rewriting the course of our collective adventure. These inclusive drives recognize that every person should have a hand in crafting the tale of human history, especially those that are often left out, marginalized, and treated as nameless extras. Just because the story was unjustly written in the past, doesn’t mean it has to be now. Our namesake, Vincent de Paul, called upon us to treat everyone with sacred dignity, and to realize that there are no extras superfluous to our human narrative. We all matter.

As we live out our Vincentian mission at DePaul, although we too live in uncertainty, we live in a community committed to a common story. Our mission is, at its heart, a tale we tell and retell. We can be different here, we can live not just for ourselves but for others, and we can transform the world through education, compassion, and a recognition of each other’s sacred dignities. Ultimately, we can own our stories, and our mission. As fall and a new academic year full of countless tales begins, the path before us may feel uncertain. Let’s not dread the winding road ahead. Let’s walk it together, for our future is nothing more than the unwritten pages of a collective book. Let’s embrace the adventure.

Reflection Questions:

  • If you could read ahead, would you?
  • Who are some of your favorite “co-authors” in DePaul’s ongoing story?
  • Where would you like DePaul’s story to go next?

Reflection by: Alex Perry, Program Manager, Division of Mission and Ministry

Register here: https://vhw-breakfast-2022.eventbrite.com

[1] L.519, To Sister Anne Hardemont, (1658), Spiritual Writings of Louise de Marillac, 614-615. At: https://‌via.‌library.‌depaul.edu/ldm/.

[2] The Hobbit: An Unexpected Journey, directed by Peter Jackson (Warner Bros. Pictures, 2012).

St. Vincent de Paul Heritage Week

Join us this fall as together we embrace the adventure and ownership of our mission during St. Vincent de Paul Heritage Week. Among our many events in the last week of September, we are inviting the entire DePaul community to gather on Friday, September 30th, for the annual Heritage Week Prayer Breakfast. This year, we welcome new DePaul University President Dr. Robert L. Manuel, who will speak about his vision of the Vincentian spirit and its impact on these complex and uncertain times.

Lawful Assembly Podcast Episode 29: Gratitude for those who labor and those who have labored.

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This is an interview with Rev. Craig B. Mousin, an Adjunct Faculty member of the DePaul University’s College of Law, Refugee and Forced Migrations Studies Program and the Grace School of Applied Diplomacy. The podcast celebrates all those who worked to defeat the amendments that tried to codify Title 42 in August, 2022.  In addition, as we celebrate Labor Day 2022, we give thanks for all those immigrants who came to our nation, offered their skills and fostered families that have contributed to the common good.

ACTION STEPS

Thank your Senator(s) if they voted to defeat the anti-immigrant amendments to the Inflation Reduction Act of 2022.  If your Senator(s) voted for an amendment, redouble your efforts to urge them to convince them to end Title 42.

Urge Congress to pass the Afghan Adjustment Act.  Church World Service provides you with a link to send your email at:  https://cwsglobal.org/action-alerts/take-action-urge-congress-to-swiftly-pass-the-bipartisan-afghan-adjustment-act/

Faith leaders are invited to urge the Biden administration to increase the number of refugees to be resettled in the next fiscal year to 200,000.  Church World Service provides you with a link to send your email: https://docs.google.com/forms/d/e/1FAIpQLScphVDWU93gJA5Q6ZLYcYyCbDsFwPYKjCindlkhO2Bz-dgC9Q/viewform

All are urged to encourage Congress to increase refugee resettlement to 200,000.  https://cwsglobal.org/action-alerts/take-action-urge-congress-to-welcome-refugees-rebuild-the-u-s-resettlement-program/

To be most effective please respond prior to Tuesday, September 6.  Thank you.

RESOURCES

Information on the efforts to amend the Inflation Reduction Act of 2022 came from Greg Chen’s “Senate Passage of Legislation Without Immigration.”  You can find additional information on the congressional action in his post:  https://thinkimmigration.org/blog/2022/08/08/why-were-celebrating-the-senates-passage-of-legislation-without-immigration/

Find John McCutcheon’s research about the deportees who died in 1948 and his version of Woody Guthrie’s song, “Deportees,” at:  https://www.youtube.com/watch?v=DxsPL4uEo34 Visit his website at:  https://www.folkmusic.com

Find Emma’s Revolution song, “Bound for Freedom” at:  https://www.youtube.com/watch?v=Uo9PVE_RxMI  Visit their website at:  https://www.emmasrevolution.com

We welcome your inquiries or suggestions for future podcasts.  If you would like to ask more questions about our podcasts or comment, email us at: mission.depaul@gmail.com

 

Vincentian Heritage Week 2022!

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Vincent was a trailblazer, a true change agent of his day. He was a man who saw hope and possibility despite the challenges of his time. He felt a keen dissatisfaction in the gap between the way the world should be and the way the world was. Throughout his 79 years, Vincent sought to close that divide, asking “what must be done” and acting on the answers he found. Four hundred years later, DePaul University continues to carry forward his legacy by educating the next generation of trailblazers. 

During Vincentian Heritage Week the Division of Mission and Ministry will host the key events below.

Sunday Night Mass & BBQ
Sunday, September 25, 6pm | St. Vincent de Paul Parish 

Join Catholic Campus Ministry and St. Vincent de Paul Parish for a (free) BBQ on the Parish Lawn (on Webster Ave.) to celebrate the Feast Day at 6pm after 5pm Mass. 

Whether you go to Mass weekly, occasionally, or have never been to a Catholic Mass, you are welcome here! Come celebrate! 

Feast Day Mass 
Tuesday, September 27, 12:00 pm  | Lincoln Park & Loop Campuses 

For those wishing to attend Mass celebrating St. Vincent de Paul’s Feast Day, Masses will be held in the Loop in the Miraculous Medal Chapel (Lewis Center – First Floor), and in Lincoln Park in the St. Louise de Marillac Chapel (Student Center – First Floor). 

Feast Day Lunch 
Tuesday, September 27, 12:45 pm | Lincoln Park & Loop Campuses 

Celebrate our namesake’s Feast Day with a celebratory lunch at 12:45 pm. Everyone is welcome! 

  • In the Loop, join us in the DePaul Club. RSVP here for the Loop lunch.  

  • For the lunch in Lincoln Park, no need to register, just come to Catholic Campus Ministry (Student Center – Suite 104). 

Loop Mini Vinny Fest 
Tuesday, September 27, 2:00-4:00pm | Loop DePaul Plaza 

Join the Office of Student Involvement and Mission and Ministry for our first ever Loop Mini Vinny Fest! Celebrate our namesake’s Feast Day and DePaul University’s 125th anniversary with fun, games, photos, caricatures and more! 

DeHub Event Link

St. Vincent de Paul Heritage Week Luncheon
Wednesday, September 28 (12 – 1:30 pm) | Loop DePaul Center Concourse  

Join the DePaul community for a special luncheon featuring an engaging conversation with Sister Helen Prejean, ardent advocate for restorative justice and activist against the death penalty. Dr. Robert Manuel, DePaul University’s new President, will present Sr. Helen with the St. Vincent de Paul Award in recognition of her continued life’s work. The award is DePaul’s highest honor, with past winners including Dorothy Day, Monsignor John Egan, and Muhammad Yunus. 

The hybrid luncheon will be hosted on the Concourse Level of the DePaul Center, starting at noon. We hope you can join us! We will also be hosting the conversation via Zoom, for those who cannot join us in person. 

For more about Sister Helen Prejean’s amazing lifetime of work, see her site.

Register to attend.

St. Vincent de Paul Prayer Breakfast
Friday, September 30 (9:00 – 10:30 am) | Student Center 120 A & B 

Come celebrate our shared Vincentian heritage with delicious food and great community at our annual St. Vincent de Paul Prayer Breakfast! This year, we will welcome new DePaul University President Dr. Robert L. Manuel, who will share his vision of the Vincentian spirit and its impact in these times of complexity and uncertainty.

It should be a great chance to meet the new President, and start DePaul’s 125th year in community, gathered together for the sake of a mission. All our welcome! 

Register to attend.

Vinny Fest 
Friday, September 30 (2pm – 4pm) | Lincoln Park Quad & St. Vincent’s Circle 

Join us for Vinny Fest 2022, a DePaul tradition to honor and celebrate St. Vincent de Paul’s legacy with fun, games, photos with Vincent, free food, and more! Vinny Fest features student organizations, offices, and departments as they host engaging activities to celebrate our mission in action as a DePaul community. Follow @mmatmdepaul to stay up to date.  

Out of Many, One

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The motto on which the U.S. is built, its very foundation, is the Latin phrase E Pluribus Unum: “Out of many, one.” This motto has never been more relevant and urgent than today.

I have been insisting in different forums over the past couple of years that equity at DePaul is not simply a social, cultural, or political option. It is a concrete way for us to understand who we are. Our identity and our mission need to refer to equity intentionally and systemically. Our work to end all inequities within our institutional and social fabric is a basic consequence of this same principle.

“Out of many, one” only happens when the singularity of each member of the many is recognized, respected, and protected. Then all the singularities weave together naturally to become a beautiful pluralistic One. There is no space today for any ideology that denigrates the right to be any of the infinite forms of the Many that enable the One to be authentic, embracing all.

I am convinced that this is precisely the beauty of DePaul and our Vincentian DNA, which is connected to the national motto. I am also convinced that legislation or policy alone cannot solve the many problems we have with intolerance, hatred, exclusion, or violence. I have worked on political advocacy with other members of the Vincentian Family to promote systemic change and the eradication of all forms of social and environmental injustices. We believe this is also something that each one of us needs to incorporate into a personal way of being and relating.

In the 70s and 80s, the focus on social work and Catholic Social Teaching was almost exclusively on poverty. However, poverty is a consequence of a bigger systemic problem. Our focus is changing. Today the focus is on inequity. Attention to equity is attention to sustainable models. Equity is essential for DePaul, for society, and for humanity to be sustainable.

At the beginning of this new academic year, from my position in the Division of Mission and Ministry and from my identity as a Vincentian, I invite us to always preserve the dignity of each one and of all in everything we say and do. We must preserve the dignity of the Many so that we can honestly be One.

Each one of us should be aware of the healing, restorative power of our words; the transformative supportive power of our listening; and the compassionate, fulfilling experience of our presence in our relationships.

In Vincent de Paul’s teaching, there is a movement from religious devotion to transformative ethical actions that defend the most vulnerable and threatened. This ethical relationship with the Other, especially the vulnerable, can give us a full understanding of the mystery of life. So let us all, individually and collectively, use this new academic year as an opportunity to heal, to rebuild relationships, and to create new networks of support and care, always in the spirit of equity and the motto it embraces—out of many, one. We are all equal in our dignity. We are all worthy in our many, many differences. What a beautiful expression of our collective humanity in this microcosm that is DePaul University.

As we welcome the new members of our community, let’s all act in the spirit of hospitality, which calls us to embrace new members as our own. We are one family, a family that is always growing and being transformed, not just by new faces but also by new decisions, new opportunities, and by our decision to be new people in the way we see and treat each other.

Happy New Academic Year, DePaul University.

Let’s continue to work together. We are DePaul. Go, DePaul!

 

Reflection by: Fr. Guillermo Campuzano, C.M., Vice President for Mission and Ministry

Vincent, a new Portrait of a Person in History

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Thinking of notable people in history—past or present—as human beings who lived normal daily lives is sometimes difficult. But doing so helps contextualize our perceptions of them and can often make their actions, ideas, and lives all the more exemplary. For example, during grad school when I was reading particularly dense texts from French or German philosophers, I would sometimes muse over the fact that, despite all their abstract thought, they had to eat lunch at some point. Even the most cerebral, abstract thinkers were embodied beings that probably stubbed their toes, had their favorite foods, were late to work, enjoyed friendships, learned about the news, suffered allergies, needed a drink, endured frustrations, and lived life like the rest of us. There’s a beauty in that, which is both humbling and elevating. Even the small things matter in making the mosaic of a person.

Vincent de Paul was no different; he, and we who follow him, recognize our individual embodiment and the dignity of each person’s life (together, these two forms of recognition are known as personalism). While he was highly educated and incredibly intelligent, his passion and mission were not in abstract theology and philosophy. His mission was to be part of the world, attending not just to his fellows’ spiritual needs, but to their practical needs as well. Like the Daughters of Charity, who uplifted the dignity of those experiencing poverty, Vincent was focused on each person’s lived experience. Vincent saw life not as an abstract riddle to be deciphered, but as something to be experienced with joy, sorrow, compassion, and wonder. He saw people not as objects to be analyzed, but as human beings to be encountered with a sacred dignity of their own.

Even knowing all of this, it can still be challenging to think about Vincent, the person, without turning him into a concept or a legendary figure to ponder. It doesn’t help that many of our images of him are quite sanitized, often with him holding three orphans in each hand (even though we’re not entirely sure he ever directly cared for babies). Though stunningly beautiful, old oil paintings and white stone sculptures tend toward idealization as well. So how can we separate the history from the myth? How can we better see Vincent as a human being who ate meals, sweated, and walked the Parisian streets? Brazilian researchers might have an answer.

Since 2015, José Luís Lira and Cícero Costa Moraes’s team of ten researchers, including experts in medicine, dentistry, and technology, have been working on a digital facial reconstruction project to see what Vincent de Paul may have actually looked like. This spring they completed the project, which included extensive skull scans, as well as anthropological and structural analysis. You can find the results of their work below. The digital rendering is startling and can take a while to get used to, especially when compared to other depictions of Vincent. The rendering will not speak to all, and it can be argued that it’s just one more kind of media representation. But I do think that it offers a different way of seeing Vincent, not just as a revered saint but as a human being, and perhaps as he saw himself.

Reflection Questions:

  • Does the digital rendering change your idea of Vincent? In what way?
  • Is it easier to show compassion to the idea of a person, rather than to the reality of one?
  • In our daily professional lives at DePaul, how can we keep Vincent’s mission of recognizing personal dignity and being aware of the whole person alive and thriving?

You can find an English-language article about the reconstruction here: https://famvin.org/en/2022/03/07/reconstruction-of-the-face-of-saint-vincent-de-paul/

The project document in its original Portuguese can be found here:

http://ortogonline.com/doc/pt_br/OrtogOnLineMag/4/VicenteDePaulo.html

Reflection by: Alex Perry, Program Manager, Division of Mission and Ministry

 

Vincentian Heritage Week is Coming!

We are looking forward to celebrating with the entire DePaul community on Friday, September 30, with our annual Vincentian Heritage Prayer Breakfast. This year, we welcome new DePaul University President Dr. Robert L. Manuel, who will speak about his vision of the Vincentian spirit and its impact in these complex, uncertain times.

It should be a great chance to meet the new president and start DePaul’s 125th year in community, gathered together for the sake of a mission. All are welcome!

Register here: https://vhw-breakfast-2022.eventbrite.com

If you’d like to engage more with our Vincentian heritage, please save the date for Vincentian Heritage Week, focused around Vincent’s feast day on September 27. We will be hosting breakfasts, lunches, Vinny Fests (in the Loop and Lincoln Park), and more! More information can be found here.

 

Purposeful Self-Care

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We must be full reservoirs in order to let our water spill out without becoming empty, and we must possess the spirit with which we want them to be animated, for [we cannot] give what [we do] not have.[i]

There are times at DePaul when we think working in a “Vincentian” way means remaining tirelessly active, without regard to our own needs or what is actually effective. However, this is decidedly not what Vincent de Paul taught. In addition to the quote above, Vincent wrote to Louise de Marillac circa 1632, “It seems to me that you are killing yourself from the little care you take of yourself.”[ii] Their correspondence often included encouragement in both directions for tending to their mutual health and well-being.

We have learned much over the past couple of years about the importance of self-care and of remaining healthy. The pandemic has forced us to reconsider and reflect on work-life balance norms and habits as well as what it means to work effectively.

There are many ways in which hyper-activity can be harmful to us individually and as a university community. Sound decision-making and the fostering of innovation are far more difficult when we are tired or feeling burned out. We are also much less likely to cultivate the quality relationships that make for a supportive environment and that reflect hospitality and care for others, both of which are so essential to the “Vincentian personalism” we value. We may lose touch with the deeper sense of meaning and purpose that motivates our work. Furthermore, workaholism and the absence of self-care can accentuate an ego-driven pride within us about working longer and harder than everyone around us—and this serves no one in the end. When we are always busy, what we are modeling to others, particularly the students we seek to educate and serve?

In contrast to such a worker-bee mentality, Vincent’s image of the reservoir may serve us well. Sustained and quality work during busy times often requires us to “dig deep,” and therefore it is essential that we maintain healthy reserves to draw from. Our relationships are vital sources of energy and support when we face vexing problems, and therefore cultivating friendships and collegial networks is a life habit that makes our work more effective and sustainable. We might also imagine the life-giving reservoir replenished by remaining connected to a shared sense of mission or purpose through regular moments of reflection.

As we come to the end of the summer months, the intensity of our work and task lists are no doubt beginning to build up again as we approach the new academic year. Might we transition into the fall with a plan to integrate self-care, relationships, and ongoing reflection? Perhaps we might even work together with others to shape our collective organizational culture in a way that models these things, thus benefitting all in our community, including the students we serve.

One thing will remain certain: any mission worth working toward is not a solo act. We will achieve it only by regularly renewing ourselves through rest, reflection, and friendship—and with some intentionality these things can certainly extend well beyond the summer weeks!

  • What is a regular habit of rest or reflection that can enrich your ability to be creative and to remain energized in the workplace?
  • How might you integrate the cultivation of relationships more intentionally in and through your work?
  • What might you do—even for a few minutes a day—to remain rooted in and nourished by a deeper sense of the mission and purpose that sustains your work?

Reflection by:                    Mark Laboe, Assoc. VP, Mission and Ministry

[i] Letter 1623, “To a Seminary Director,” n.d., CCD, 4:570. Available online at: https://via.library.depaul.edu/vincentian_ebooks/29/.

[ii] Letter 95, “To Saint Louise,” n.d. [c.1632], CCD, 1:145. Available online at: https://via.library.depaul.edu/vincentian_ebooks/25/.

Building your resume or building your legacy?

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A number of years ago, the political and cultural commentator David Brooks penned a thought-provoking article juxtaposing resume virtues with eulogy virtues.[1] While resume virtues are skills that you bring to the marketplace, eulogy virtues run deeper and define one’s depth of character. Eulogy virtues are the characteristics that we recall at a person’s funeral when we seek to describe the quality of their life.

According to Brooks, although most of us would probably agree that eulogy virtues are the most important, our culture and educational systems tend to put more effort into teaching skills for professional success. As a result, many of us neglect to cultivate the skills necessary to deepen our interior lives. We don’t until life confronts us with situations that require us to wrestle more profoundly with questions of meaning and purpose.

Saint Vincent de Paul’s trajectory seems to mirror the developmental shifts that Brooks lays out. Indeed, much of Vincent’s early experience reveals the ambitions of a young cleric who, motivated by “chances for advancement” and thoughts of “an honorable retirement,”[2] focused on furthering his ecclesial career and “building his resume.” While spiritual and ecclesial formation were certainly an integral part of his theological training, Vincent’s initial priestly motivation stemmed primarily from his desire to escape the financially uncertain life of a peasant farmer. As a result, Vincent, “the eager and ambitious cleric,” sought upward mobility by climbing the ecclesial ladder.[3]

Yet Vincent’s dreams of social advancement did not remain the driving force of his ministry for long. Amid the twists and turns of his vocation, a series of pivotal moments would challenge Vincent’s aspirations and invite him to think beyond himself and consider those in front of him who were living in deprivation. Prompted by such encounters as his visit to a dying peasant in 1617,[4] Vincent began to focus his ministry primarily on the needs and spiritual well-being of those who were poor and abandoned, whose dignity was not often recognized in seventeenth-century French society. He became immensely dissatisfied with the way the world appeared around him.[5] Yet, rather than accept the status quo, he channeled his frustration into a quest to build the world that he wanted to see.[6]

In tangible terms, these spiritual invitations led Vincent to abandon his desire for his own career advancement in favor of seeking a more just and equitable world. Consequently, he spent the rest of his life not merely asking, What must be done?[7] but using his actions as a pathway to live his way to the answer.

As Brooks notes, “some people have experiences that turn their careers into a calling.” While Vincent’s motivation to do good stemmed from his desire to build the Kingdom of God, his trajectory as an ambitious young clergyman might never have changed direction were it not for his ability to listen deeply and respond to what God asked of him. Vincent quite simply longed to serve God faithfully. The cries of those on the margins transformed his heart and motivated him to use “the strength of [his] arms and the sweat of [his brow]”[8]

Reflection Questions:

“We all go into professions for many reasons: money, status, security. But some people have experiences that turn a career into a calling.”[9]

Have there been moments in your career at DePaul when you have experienced your work as a calling? What was it about these moments that transformed your work?

What do you feel called to build in your life right now?

 

Reflection by:           

Siobhan O’Donoghue, Director of Faculty and Staff Engagement, Division of Mission and Ministry

[1] David Brooks, “The Moral Bucket List,” New York Times, April 12, 2015, Sunday Opinion, https://www.nytimes.com/2015/04/12/opinion/sunday/david-brooks-the-moral-bucket-list.html.

[2] Letter 0003, “Vincent de Paul To His Mother, in Pouy,” 17 February 1610, CCD, 1:15  Available on line at: https://digicol.lib.depaul.edu/digital/collection/depaul01/id/84/rec/1

[3] Douglas Slawson, C.M., “Vincent de Paul’s Discernment of His Own Vocation And That of the Congregation of the Mission,” Vincentian Heritage Journal 10:1 (1989): 6. Available at: https://via.library.depaul.edu/vhj/vol10/iss1/1.

[4] Luigi Mezzadri, C.M., and José María Román, C.M., The Vincentians: A General History of the Congregation of the Mission, trans. Robert Cummings (New York: New City Press, 2009), 1:10. Quoted in Scott Kelley, “Vincentian Pragmatism: Toward a Method for Systemic Change,” Vincentian Heritage Journal (2012): 31:2. Available at: https://via.library.depaul.edu/vhj/vol31/iss2/2.

[5] Edward Udovic, C.M., Ph.D. “St. Vincent de Paul, A Person of the 17th Century, a Person for the 21st Century,” Office of Mission and Ministry DePaul University, YouTube video, January 16, 2012, https://www.youtube.com/watch?v=zrwez_neJT4.

[6] Ibid.

[7] Edward R. Udovic, C.M., Ph.D., “’Our good will and honest efforts.’ Vincentian Perspectives on Poverty Reduction Efforts,” Vincentian Heritage Journal (2008): 28:2, 72. Available at: https://via.library.depaul.edu/vhj/vol28/iss2/5.

[8] Conference 25, “Love of God,” n.d., CCD, 11:32. Available at: https://via.library.depaul.edu/vincentian_ebooks/37/.

[9] Brooks, “Moral Bucket List.”

Vincentian Leaders: They’re All Over the Place!

bcicirel DePaul University, Mission Monday , , ,
Mural at Our Lady of Fatima Parish in Contagem, Brazil

A key to the spiritual transformation of Vincent de Paul was his recognition that only a community of people working together could accomplish the mission he envisioned. Vincent could not do it alone. This insight grounds the Vincentian spirit carried forth in his ministry for the remainder of his life. The Vincentian mission’s sustainability is not the job of one person; instead, it relies on the effective formation of a community that together embodies its spirit and works for its fulfillment. It is the work of a community of people gathered together for the sake of a shared mission.

As we move through another important leadership transition at DePaul, welcoming our new president who officially begins today, this Vincentian insight is timely for us to remember. The ultimate success of DePaul University belongs to every person in our community who carries our mission forward and seeks to make it real in and through their daily actions. Leadership for mission at a Vincentian institution is always a distributed phenomenon. It is characterized by mutuality and collaboration. It is interdependent. In a Vincentian community, we are humble about our personal limitations and our need for others, knowing we lead ultimately by our example and not by our words or the amount of formal authority that we wield. Our effectiveness lies as much in the quality and integrity of our interactions with others as it does in our individual actions or accomplishments.

Who are the Vincentian leaders among us? Ask people to tell you—or better yet, just pay attention to those who inspire both excellence and care, innovation and mutual respect, professionalism and personalism. Vincentian leaders exist in every corner and in every department, among faculty, staff, and students. Look for those who listen carefully and who communicate directly, simply, and clearly. Notice those who, like Vincent, “wear the same cloak” at all times, though they be speaking to the most senior member of the Board or cabinet, or to a student in need. Vincentian leaders face the tough questions head on. They do not play games or pretend to be more than they are. They have the freedom and courage to put service first, responding to immediate needs rather than waiting to have all the answers before they dare to act. They go about the work of doing what is right without unnecessary delay, because they know in their bones what we are about—or perhaps, like Vincent, because they trust that we can always count on Providence to see us through in the end. Through their being and their doing, they inspire others.

As we move through this new transition in presidential leadership, may our shared Vincentian mission continue to inspire and guide the why, what, and how of our work at DePaul. Let it shape the kind of community we are and seek to be together. As we seek to ground our mission deeply in the life and example of our inspirational founder and namesake, may the name above the door continue to say something about who we are and what we aspire to achieve. While we look to our formal leaders—and our new president—to be a source of continued inspiration and guidance, may we recognize that our success will always depend on the way we live our mission as a community of people, all of us together.

What can you do today to lead by your example and to live in the Vincentian way? How do you participate in leadership for the mission of DePaul?

Reflection by: Mark Laboe, Associate Vice President, Mission and Ministry