The Beauty of a Higher Purpose

Virtue is so beautiful and amiable that they will be compelled to love it in you, if you practice it well.1

In the remarkable short letter from which this quote was taken, Vincent responds to news that several of the missionaries would be travelling on a ship with “some heretics.” After briefly expressing his distress at what they may have to “endure from them,” Vincent spends the rest of the letter reminding them that this is God’s plan. He encourages them to use their best manners and “be careful to avoid every sort of dispute and contention.”2 Vincent expresses hope that an example of beautiful character will be “helpful” to all.

Muslims are now entering into the final week of the observance of Ramadan. Ramadan is normally a month filled with fasting, prayer, and charity; it has been this year as well, although in all other ways it has been different with mosques closed and social activity curtailed by the pandemic. In a traditional saying of the Prophet Muhammad (which he sources to John the Baptist) it is said, “the similitude of the fasting person is that of someone who is carrying a sack-full of musk in a crowd of people—all of them marveling at its fragrance (although they can’t see what has created it).”3

The experience of long days of fasting and nights of sporadic sleep risks making one impatient or hard to be around. However, we find that when undertaken with intention and perseverance, a connection to a higher purpose along with increased gratitude and vulnerability reveals a beauty in the fasting person that is attractive to those around them even if they don’t know the source of it. Such a state also increases generosity that rains upon us all, even upon those who may be seen as heretics in a particular time or place.

During times of difficulty and anxiety like those we are living now, it is tempting to be less patient, less compassionate, more selfish, or even divisive with each other, particularly with those who hold differing worldviews.

What are some practices or exercises you can engage in to remain grounded in a sense of higher purpose? Is there a foundational belief or perspective which enables virtue to emanate from you, such that its beauty and fragrance is enjoyed by and helpful to all whom you encounter?

 


1) 3032, To Philippe Patte, In Nantes, [November or December 1659], CCD, 8:209.

2) Ibid.

3) Jami at-Tirmidhi, Kitab al-Amthal (Chapter of Parables), Book 44, Hadith 3102. See: http://sunnah.com/urn/630960

 

Reflection by:

Abdul-Malik Ryan
Assistant Director and Muslim Chaplain
Religious Diversity and Pastoral Care
Division of Mission and Ministry

Resolutions for the New Year

Vincent de Paul suggested that we focus our resolutions on those that help us acquire the spirit of the mission entrusted to us.

Let’s take renewed resolutions to acquire this spirit, which is our spirit; for the spirit of the Mission is a spirit of simplicity, humility, gentleness, mortification, and zeal. Do we have it or don’t we?” (CCD, 12:251.)

Mortification doesn’t exactly roll off the tongue, and today, humility and gentleness may not be the virtues to which we aspire above all others. However, Vincent’s wisdom may serve us well as we face the New Year, and perhaps as we commit to renewed resolutions for the time ahead. Vincent suggested that our lived values should be those that ultimately enable us to serve a bigger mission or purpose, our calling, or that which we are seeking to fulfill. He believed that his commitment to serve those who were in need required an imitation of the virtues he recognized in Jesus. A contemporary translation of Vincent’s characteristic virtues suggests that we must strive to be honest, approachable, self-disciplined, realistic, and hard working.

As you pause to consider your own personal sense of mission and the mission entrusted to us here at DePaul, what do you believe are the primary values essential for us to make real in our daily decisions and actions during the year to come?

We will be focusing Mission Monday reflections on these Vincentian virtues in the coming weeks as we begin the New Year. For more on a contemporary interpretation of the virtues, see “Our Good Will and Honest Efforts,” by Edward R. Udovic, C.M.:

Article: https://via.library.depaul.edu/cgi/viewcontent.cgi?article=1321&context=vhj

Podcast: https://www.youtube.com/watch?v=_YG1viPqRnw

 

Reflection by:

Mark Laboe, Associate Vice President, Mission and Ministry

Stirred and Spurred into Action

Take a moment to pause and reflect on what your gift will be.

The Jewish High Holidays, beginning this year on the eve of September 29th with Rosh Hashanah, the Jewish New Year, are a chance for all to take a moment to pause and reflect on the past. We do this in order to prepare for the important work that lies ahead in the future. The blowing of the Shofar, the ram’s horn, signals the beginning of these sacred days. The Shofar’s blast becomes a call to prayer, and a call to open our hearts to the current moment. It invites us to pause from the ordinary of life, to enter into reflection, and to take stock of our life and the person we have become.

Taking a moment to pause and reflect is a big part of Judaism (just as it’s a big part of being Vincentian). During this Jewish season of the High Holidays, how might the blast of the Shofar ringing in your heart be calling you to prayer or to reflect on your life? What will you offer this year as a gift of service in your personal and professional life in the DePaul community and beyond?

Wishing you good health, happiness, peace, and prosperity today and all through this year. L’shanah Tovah!

Rosh Hashanah isn’t just about being new, it’s about a change.” – Max Levis

(Max Levis quote source:  https://www.bu.edu/articles/2011/reinventing-rosh-hashanah)

Reflection by:

Mat Charnay, Coordinator for Jewish Life and Interfaith Engagement, Division of Mission and Ministry

Ramadan

“You must have an inner life, everything must tend to that direction.  If you lack this, you lack everything.” — Vincent de Paul (Pujo, The Trailblazer, 252)

Muslims around the world are currently observing the lunar month of Ramadan, fasting dawn to sunset daily from food, drink, and intimate relations. They also attempt to fill these days with reflection, good deeds, and spending for good causes. Many gather each evening, including here at DePaul, for communal meals to break the fast, and for special extended nightly prayers. One of the primary purposes of such practices among Muslims, as well as those in many other spiritual traditions, is to break free from the routine of daily life. It is done to gain a renewed sense of gratitude for simple things like food and water, and a renewed sense of enthusiasm and confidence to take on the many individual and collective challenges they will face. Over the next several days and weeks, what are some ways that you can cultivate gratitude and passion in your life, and in your work?

 


Note: The translation used is from Pujo’s biography, which is not the official translation of Vincent’s statement

A Reflection on Providence in the Easter Season

“Follow the order of Providence. Oh! How good it is to let ourselves be guided by it!” (CCD 1:283-84)

Vincent de Paul often implored his followers to trust in Providence. He fundamentally believed in a God who would provide what was needed for them to fulfill their mission, who would guide their process in carrying it out, and who would bring people into their lives to help them do so. During the season of Easter, Christians throughout the world are now remembering and celebrating the triumph of life, love, and hope over death and despair. This sacred time serves to center trust in their lives on the sustaining presence of this same Providence. One way to understand the substance of our faith is to ask ourselves, “Ultimately, what do we put our trust in?” For Vincent, it was Providence. What is it for you?


Full citation: Letter 198d, To Saint Louise, 1635, CCD, 1:283-84.