Holidays

Seasons of Change

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We are in a season of hope and promise here at DePaul. We recently experienced the first day of spring, a time which brings us the hope of renewed life and beauty after a sometimes-desolate winter. Students have come to the end of the quarter and are ready to enjoy spring break. We have a new basketball coach, and we are excited by the vision of a team that can unite and energize our whole community. We are in the season of Lent, a time in which Christians prepare themselves for change and refocus on what is important in preparation for Easter. We are in the month of Ramadan, where Muslims similarly embrace a period of intense spiritual practices in commemoration and gratitude for the gift of the Qur’an.

None of that means that our challenges have disappeared. Our world faces hunger, oppression, and war. Our city continues to struggle with caring for migrants and coping with violence. Individuals struggle with mental health issues, with financial challenges, with loneliness and anxiety. For those able to focus on politics, more uncertainty and anxiety can be found there. Many of us who are used to hearing and dealing with the challenges of higher education see greater challenges in our current environment than ever before. Yet, the renewal spring promises offers a chance for us to reflect.

The Muslim calendar is based on the moon. Muslims determine the start and end of Ramadan based upon its sighting. This provokes continuous debate in the community about what constitutes an accepted sighting, and the role astronomical calculations can or should play. But more importantly in this context, it has us looking to the heavens often around this time. The beauty and cycles of the moon, and many other signs of creation, can evoke feelings of wonder and mystery. In the Qur’an we are encouraged to read these signs as pointing to the Creator, while they also remind us of our kinship with others, especially those we may miss. Looking at the moon, we may think of how people on the other side of the world are seeing that same moon, or perhaps how those who have passed away used to look at that same moon as well.

What do spiritual practices such as Ramadan and Lent invite us to during a time like this? In his Lenten message this year, Pope Francis describes the spiritual practices of Lent as comprising “a single movement of openness and self-emptying, in which we cast out the idols that weigh us down, the attachments that imprison us.”[1] While we often find comfort in prayer or other acts of worship, Saint Vincent once said that “prayer is like a mirror in which the soul sees all its stains and disfigurements.”[2] Ramadan is a time in which fasting and increased worship at night empty us of the superficial distractions that often fill our attention and the small comforts we use to cover our feelings. In such times, we first encounter ourselves as we really are—our human vulnerabilities are undeniable, the tears flow for all the pain in ourselves and our world. But we are not left there … we also envision ourselves and our communities as they could be! We find places of connection with the Divine and with each other; places of radical hospitality and generosity; and places of repentance, forgiveness, and transformation. An imaginative vision of a better future fuels our work toward change and helps us persevere through the difficulties we encounter along the way.

For Reflection:

In what season do you find yourself, personally or in your work at DePaul? What are you learning about yourself in this season? What is the vision of the future that inspires hope and energy for transformation in you?

Reflection by: Abdul-Malik Ryan, Assistant Director, Religious Diversity and Pastoral Care. 

 

For more information on some of the diverse religious holidays being observed at DePaul this spring please visit https://blogs.depaul.edu/dmm/about/1098-2/spring-depauls-season-of-celebrating-religious-holidays/

[1] Message of the Holy Father Francis for Lent 2024, 01.02.2024, at: Through the Desert God Leads us to Freedom.

[2] Conference 37, Mental Prayer, 31 May 1648, CCD, 9:327. See: https://‌via.‌library.‌depaul.‌edu/‌vincentian_‌ebooks/‌34/.

Calling Your “Best Self”

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While only a simple turn of a calendar page from one month to the next, the beginning of a new year offers a conspicuous invitation to begin again with renewed vigor on the path to become the people we aspire to be. It is a convenient opportunity to re-commit to growth, healing, goodness, hope, and possibility.

I have often found inspiration in a line that’s apparently common in Zen Buddhist circles, which simply states, “This is it!” This moment. This situation. Now. Here. All of it. Because I am so prone to “fast-forwarding” in my imagination to an ideal future, this line reminds me to stay present to the reality before me. As a person of faith, I view the present as exactly where God has placed me to do the work entrusted to me. The present is a place to grow into the person I am called to become.

One of the frequent reminders we can take from the words and example of Saint Vincent de Paul echoes this insight. For Vincent, the calling and presence of God, that is, the movement of what he often named “Providence,” emerges in the circumstances of daily life. Vincent looked for this. He tried to pay attention to life events, to relationships, and to the challenges and opportunities before him because he understood that this was exactly where God was leading him. Vincent was also a lover of putting his ideals and values into practice in concrete ways—what he understood to be the practice of virtue.

We might say then that the “most Vincentian thing” for us to do as we begin this new year is to bring forth our “best selves” as we face the realities that surround us. To create spaces for the goodness in us and in others to come to the light of day, to be nourished and cultivated, shared, and put into practice in concrete ways. To begin again to work with energy and zeal toward the vision of life and community that reflects what we most value, and to leave behind all that works against it.

Let’s do this together for the benefit of all and for the flourishing of our DePaul community. And let me/us know in Mission and Ministry how we can work with you to do so!

Reflection by: Mark Laboe, Associate Vice President, Mission and Ministry

The Potential Already Present

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There are times in life when we may struggle to see light in darkness or when we are overcome with doubt. Occasionally, it may seem that the entire world is going in the wrong direction, that hardship is around every corner, or that we may not make it through the present in one piece.

The Christian season of Advent, now upon us, invites us to see with hopeful eyes the presence of grace and the latent potential for goodness waiting to be actualized. Whether in our home lives, in our communities, in our workplace, or in the larger world, each moment offers us this opportunity.

What gets in the way of our realizing it?

I acknowledge many times my underlying feelings get in the way. Maybe I’m sad, irritated, or confused. Or it could be my habitually self-absorbed thought patterns get in the way and prevent me from seeing the opportunities before me.

If I pause to consider it, I know that my feelings at any moment in life are the result of many complex factors that are at once internal and external, objective and subjective, individual and communal, rational and intuitive. Feelings may be caused by what we see, but in every case, they are also likely to color the lens through which we see, and thus accentuate or distort certain aspects of our reality. Likewise, my thought patterns are likely to hold many preconceived expectations and biases that impact what I see as I face new situations and thus how I interpret them.

Thus, I consider the seasons of Advent and Christmas to be an annual gift that invites me into a beneficial communal practice of the Christian community. This annual practice helps to foster the emotional and spiritual readiness necessary to perceive and encounter all that is before us with hopeful expectation. Through story and ritual, this liturgical season reminds us that the present moment is always pregnant with emergent life and goodness.

I share these reflections in this space because they offer lessons for us that are helpful in the workplace, too. What gets in the way of your seeing? Seeing your co-worker with deep respect and care? Seeing past some of the prejudicial biases or defensive personal habits you have developed over time? Seeing with hope? Seeing the opportunity to accentuate or contribute to the goodness of our university community during your day? And what might help to restore you to seeing more clearly?

As we approach a time that may allow a bit more space for rest and rejuvenation from our regular work and life patterns, how might you ready or restore yourself to be able to see the new life that is emerging for you, within you, and around you? In your work situation, in your home life, or in your community, how might there be latent potential for goodness and new life?

Your answer to these questions may be exactly one of the gifts you are meant to receive this holiday season. May you recognize it, receive it, and give thanks for the way it calls you forward to new life and hope in the year ahead!

Reflection by: Mark Laboe, Associate VP, Mission and Ministry

Caring for Our Multi-faith Siblings

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A few weeks ago, as my Easter worship celebration was coming to an end, the pastor offered a series of prayers. As I contemplated the words flowing from her heart, I was struck by one prayer in particular because it was the first time I’d heard an interfaith prayer in my mainline Protestant church. The pastor offered a prayer of blessing upon “our Muslim and Jewish siblings” who, like the Christian community were in the midst of holy seasons: Ramadan and Passover.

This year was unique in that all three Abrahamic faiths celebrated major holidays at the same time. The seasons of Ramadan, Passover, and Easter seldom align and next year, more typically, we will see the seasons once again scattered at varying times in the spring. But for this year, for a few weeks, all three traditions were united through holy weeks of rituals and prayers.

At DePaul, the three Abrahamic traditions along with other faith and spiritual communities are often united, sometimes in prayer and ritual, and at other times through service, a community meal, or dialogue. This is DePaul. Our community is defined by a mission that “compassionately upholds the dignity of all members of its diverse, multi-faith, and inclusive community.”[i] According to Islamicist Antoine Moussali, C.M., Saint Vincent sent members of his own Vincentian community out to a multi-faith world and asked that his missionaries demonstrate “ardent zeal, prudent discretion, patient forbearance, joyful openness to change, active interior life, confident humility, infinite respect for the other person whether Christian or [other], openness and circumspection intelligence of mind and heart.”[ii]

As members of the DePaul community, we are all called to care for our siblings of all faith or spiritual traditions. We are asked to unite with one another and support one another, not just during special holy times, but always. As Vincentians, we are called to infinitely respect everyone within our multi-faith community. May we approach our caring, support, and respect for people of all faiths and all spiritual expressions with ardent zeal, joyful openness to change, and humility.

To ponder: As you go about your daily tasks, how do you show respect and offer support for those whose faith or spiritual lives are different than your own?

Reflection by: Rev. Dr. Diane Dardón, Director, Religious Diversity and Pastoral Care, Division of Mission and Ministry

[i] University Mission Statement, 4 March 2021, at: https://offices.depaul.edu/mission-ministry/‌about/‌Pages/‌mission.aspx

[ii] Antoine Moussali, C.M., “Relationships with Islam in the Time of St. Vincent: History and Attitude of St. Vincent and his Missionaries to Moslems,” Vincentiana 39:3 (May 1995). Available online at https://‌via.‌library.‌‌depaul.edu/‌cgi/viewcontent.cgi?article=1621&context=vincentiana.

Finding the Human Connection

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The arrival of March means a few things here in Chicago. It is the arrival of meteorological spring, although I wouldn’t put away the winter coat quite yet. We are in the Lenten season for many Christians, and this year Ramadan will start for Muslims worldwide during our spring break. It also means Saint Patrick’s Day, which turns our hearts toward all things green and Irish. I think the spirit of this season reminds all of us to bring the beauty of our full selves to this community, and to look with special care for those among us who may be a bit lost, but who with a bit of minding could blossom beautifully.

As with any saint, especially one who lived sixteen centuries ago, we know a lot more about the Patrick of hagiography and myth than the one of history. On the bright side, we can learn a lot from hagiography and myth. For many, Saint Patrick represents the plight of those who fall victim to great evil,[1] but who under God’s care can turn evil to good. In his Letter to the Soldiers of Coroticus, Saint Patrick speaks poignantly against the horrors of slavery as someone who had experienced it himself. In the nineteenth- and twentieth-century United States, Saint Patrick’s Day became a symbol of Irish cultural and religious pride and an honoring of immigrants more broadly.

After its establishment in 1898, DePaul University’s mission was centered upon providing higher education and a ladder to a better life to the children of immigrants in Chicago, many of whom were Irish Catholics. Rev. Francis X. McCabe, C.M., DePaul’s President from 1910 to 1920, oversaw tremendous growth in DePaul’s student body and began coeducation of men and women together over the objections of the archbishop. He also made DePaul the first American university to grant an honorary degree to an international figure when he bestowed one upon Irish leader Eamon de Valera in 1919.[2] De Valera had escaped from an English prison and was touring the United States to raise money and political support as the Irish War of Independence raged.

Given that March is Academy Awards season, it also seems appropriate to note that a commitment to include and honor people from different cultures and identities in a deep way can often best be achieved through the arts. There were three powerful Irish films released last year that also may evoke some mission-related reflection.[3] In The Banshees of Inisherin, we see what appears to be an idyllic Irish village. As the story unfolds, we see that the village contains elements of evil and corruption, but most of all feelings of loneliness and of being trapped. These are brought to the surface when the vital human connection of friendship for one of the residents is cut off without warning. Aisha tells the story of a Nigerian Muslim woman seeking asylum in Ireland who, having already suffered immense trauma and hardship, is now caught in a bureaucratic nightmare. And, in the Irish language film An Cailίn Ciúin (The Quiet Girl), we witness the effects on a neglected young girl spending a summer with distant relatives who truly see and care for her despite her quietness.

Each of these films dramatizes the profound human need for connection. We see how much can lie beneath surfaces. One of the paradoxes of DePaul’s mission is that we emphasize the individual care and attention we call personalism, while also proudly carrying the banner of the nation’s largest Catholic university. There is great potential in this paradox. We can offer the diverse resources of a large school while providing personal holistic attention to each student as well. To fulfill this potential, we need to remind ourselves of the value of connecting with those students who may be quiet, who may feel lost in bureaucracy, who may suffer from traumatic life circumstances, or who merely feel an unmet need for friendship that can make life seem meaningless. Perhaps in a nod to their Irishness, none of these films offers an easy, happy ending, but each demonstrates that even in the midst of difficulty, reaching out for true connection is always worth it for all involved.

Reflection by: Abdul-Malik Ryan, Assistant Director Religious Diversity and Pastoral Care and Muslim Chaplain.

[1] The predominant understanding has been that Saint Patrick was kidnapped and taken to Ireland as an enslaved person, although as with most everything about his life, the historical accuracy of that has been questioned. See “Was St. Patrick a Slave Trader and Tax Collector?” IrishCentral, March 7, 2022, https://www.irishcentral.com/roots/history/saint-patrick-slave-trader.

[2] See “DePaul Presidents: Rev. Francis X. McCabe, C.M.,”               The Full Text (blog), DePaul University Library, February 24, 2010, https://news.library.depaul.press/full-text/2010/02/24/depaul-presidents-rev-francis-x-mccabe-c-m/.

[3] By the time you read this, you will know how many of the fourteen nominations garnered by Irish talent resulted in Oscar wins. See Emma Jones, “Oscars 2023: Banshees and the Irish Films Breaking Records,” BBC, March 6, 2023, https://www.bbc.com/culture/article/20230303-banshees-and-the-irish-films-breaking-oscars-records.

 

Happy New Year, DePaul!

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Usually, when sitting down to compose a Mission Monday reflection, I try to find something … topical … to write on. A matter that is, I trust, of relevance or interest to at least a portion of the DePaul community. Once I have selected a topic, I search for a Vincentian quote to apply, a nugget of wisdom from our institutional legacy that I think sheds light on the chosen subject, provides hope or even connects the challenges of today with the ones faced by our Vincentian forebears. The result, ideally, is a piece that engages readers in a meaningful way with our Vincentian heritage as well as with their own lived experience and insight. At least, that is what I hope happens!

Given the freshness of the year 2023, today’s chosen topic is … new year’s resolutions. I admit that I am hesitant to make new year’s resolutions this year, despite doing so most of my life, considering all we have been through personally and as a community over these recent months and years. Why would I voluntarily invite more tests of my character when those already present seem to be ample enough?! However, old habits die hard, and I am not willing to forgo tradition before asking what Vincent de Paul might have to say about the matter. What wisdom might this man of action, who lived through great upheavals all the while exhibiting faith and common sense, have to say about new year’s resolutions? After digging around, not surprisingly, I found a little something.

At a conference he was giving in November of 1656 for members of the Congregation of the Mission (whom we know as the Vincentian priests), Vincent was discussing their growing in virtue by living out the Rules of their Company. His message to them was pragmatic, encouraging, and reasonable. Vincent did not set unrealistic expectations. He did not expect success all at once. He had this to say: “[I]f today, for example, someone practices one degree of an act of virtue, tomorrow he [sic] will practice it to the second, then the third degree of perfection, and that’s how we grow little by little.”[1]

Little by little. Change, growth, success do not happen suddenly. Progress, not perfection, is the goal. Patience and dedication toward our goals is the key. With the support of community, reasonable efforts on our part, and faith in something larger than ourselves, Vincent believed we would experience this progress. Little by little.

I like that. It makes modest new year’s resolutions like watching what I eat, sending a note to a friend, saying yes to a community service opportunity, or completing compliance training in a timelier manner seem … doable. Making progress “little by little” gives me hope. To be sure, it does not absolve me, or our community, of taking on the larger, systemic problems that we know need urgent attention. Those larger needs should always have some of our attention and energy. But accomplishing small tasks inevitably equips us to better take on the bigger issues. Being mindful of Vincent’s practical wisdom, committing to even simple new year’s resolutions gives me confidence that personally, and communally, we can make progress and that the year 2023 can be a year of growth and peace for each of us, for DePaul and for our beautiful, challenged world.

Invitation for Reflection:

As the year 2023 begins, take a moment to close your eyes, breathe deep, and lift up a hope for greater love, justice, and flourishing throughout the world in the coming year.

Is there a new year’s resolution that you would like to make, perhaps one that is modest and makes you feel hopeful?

Is there someone in your network, perhaps a co-worker at DePaul or a family member, with whom you could share your new year’s resolution and who could support you along the way? Perhaps you could do the same for them too.

Reflection by: Tom Judge, Assistant Director and Chaplain, Faculty and Staff Engagement, Division of Mission and Ministry

[1] Conference 162, “Repetition of Prayer,” November 19, 1656, CCD, 11:346. Available online at https://via.library.depaul.edu/vincentian_ebooks/37/.

How might the DePaul community be a living sign of hope through our life and work together in the coming year?

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Christians around the world currently move through the season of Advent, the four weeks of joyful anticipation leading up to the celebration of Christmas Day (December 25), which commemorates the birth of Jesus of Nazareth over 2,000 years ago. At the popular level, the Christmas holiday is now perhaps more associated with the figure of Santa Claus and commercialized through the associated ritual of giving gifts, such that the profound meaning of this holy day for Christians often fades to the background.

As a remembrance of the Christian belief in the incarnation of God in human history, Christmas has stood the test of time as an eternal source of resilient hope for many around the world and across many cultures. Coming in the midst of the darkness of the winter season in the northern hemisphere, and always in the face of society’s violence and injustice, Christmas enters again each year as a reason for, and as a symbol of, hope and possibility. Says the Gospel of John: “The light has entered into the darkness and the darkness has not overcome it.”

For Christians, the Christmas holiday reminds us that there is always room for hope because of the in breaking of God’s grace into human life, with which we are invited to join and participate. As the words of author, theologian, and civil rights leader Howard Thurman remind us, this hope of the Christmas season truly begins when made visible through our actions.

 

The Work of Christmas

When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among others,
To make music in the heart.

Howard Thurman
The Mood of Christmas and Other Celebrations[1]

As we soon enter a time of holiday break from our work routines, may we enjoy the rest and time with loved ones that often accompanies this season, and prepare for the continued work ahead in 2023.

Reflection Questions:

  • How will you make hope active and real in the weeks and year ahead?
  • How might the DePaul community be a living sign of hope through our life and work together in the coming year?

Reflection by: Mark Laboe, Assoc. VP, Mission and Ministry

[1] Howard Thurman, The Mood of Christmas and Other Celebrations (Friends United Press, 1985), 127 pp.

Life Will Continue Beyond Us

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Around the world today and in the coming weeks, people of many cultures will remember and celebrate those who have gone before them, honoring and giving thanks for the way in which the spirit of our predecessors continues to be present.

In the United States, we are accustomed to embracing Halloween day as a joyful opportunity to put on costumes, to play a bit with our fears, and to eat lots of candy!

This evening and tomorrow, those in the Catholic tradition celebrate All Saints Day, when we remember the positive attributes and examples of those who have gone before us. The following day, November 2, is All Souls Day, a feast day lifting up and celebrating all who have preceded us for the way in which they continue to inspire us and touch our lives even in their absence. In the Mexican tradition of the Day of the Dead, the ongoing presence and spirit of our ancestors is affirmed. Though our predecessors are physically gone from us, we remember how they have touched our lives and continue to matter to us in the present.

While often celebratory in nature, there is something profound going on in these traditional activities and events. We face our own mortality and also recognize the ripple effect that human lives have on others, potentially for generations to come. We acknowledge our deep interconnection as a human family across time and space. These celebrations offer us a moment to pause and remember that those who have preceded us shaped our lives in ways known and seen, and in many other ways, perhaps unknown to us.

Our predecessors have not been perfect. They have had successes and failures, just as we do. There are many positive contributions they have made to us and to the broader world, and probably also some ways in which their actions have had a negative impact on us or on others. Yet we recognize them just the same and honor them for the good they did or sought to do, and perhaps even more, for the love that was manifest in and through them despite their frailties and shortcomings. We are challenged to live in such a way that our own lives reflect the best of what has been handed down to us, and, perhaps, also to grow a bit more merciful and understanding of the ways in which we human beings can at times fall short of our ideals.

As we move closer to the winter and the days grow shorter and colder, our tradition at DePaul is to honor and celebrate our loved ones who have passed away over the last year with the Annual Gathering of Remembrance. This interfaith memorial service will be held this year on Thursday, November 17th at 4:30 pm in Cortelyou Commons. The program has become an opportunity for our DePaul community to encircle all those who have experienced the loss of a loved one with loving support. Please join us!

Reflection by: Mark Laboe, Associate Vice President, Mission and Ministry

Participate in DePaul’s Annual Gathering of Remembrance:

The DePaul community is invited to join the Division of Mission and Ministry for our annual Gathering of Remembrance, an interfaith memorial service for all community members who have lost loved ones over the past year. This service in Cortelyou Commons (and broadcast over Zoom) on November 17 at 4:30 pm invites us to stand together in mutual support and solidarity with our colleagues as the calendar year draws to its close.

We invite the entire DePaul community to please submit the names of loved ones for remembrance by the end of Thursday, November 10th so that they can be included in the service. If you know of anyone who has lost a loved one over the last year, please share this announcement. We want to honor their memory. All are invited and encouraged to join us as we celebrate their memory and surround all those who have experienced loss with loving support.

Learn more and RSVP at: https://gathering-of-remembrance.eventbrite.com

 

Happy Valentine’s Day, DePaul!

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Every February 14th, no matter where I am, my mind travels back to my childhood and the Saint Valentine’s Day celebrations we had in grade school. The ritual was always the same. At the end of the school day, on cue, my classmates and I would excitedly remove our workbooks from our desktops and replace them with simple homemade cardboard “mailboxes,” typically decorated with red paper hearts, little white lace doilies, or maybe an image of Cupid and his arrow. Then, we would all walk around the classroom, delivering a personalized valentine to each of our classmates, slipping them through the openings cut in the boxes. When this job was finished, we would return to our desks to munch on cookies and cupcakes, read the valentines, and chatter about their goofy phrases and innocent declarations.

Even though my mailbox was never quite as impressive as others were, and one year I suffered profound embarrassment when I forgot my entire batch of Valentines at home, I still have sweet memories of those days. The gestures of friendship … the intentional kindnesses … the sense of camaraderie. They helped nurture relationships and good cheer that served our little school community well.

Many years later, these childhood memories stir in me a surprisingly palpable connection to our Vincentian heritage, specifically to Vincent and Louise’s great love for the virtue of charity. Vincent said charity should animate the heart and be “the cement which binds Communities to God and persons to one another.”[1]

Vincent and Louise knew that communities with lofty aspirations like their own would only succeed if their members demonstrated the same feelings of respect and compassion to each other as they demonstrated to those they served. For Vincent and Louise, this was charity. As Vincent said, charity “demands that we strive to sow peace where it does not exist”[2] and “do to each individual the good that we would reasonably want [them] to do to us.”[3] Not unlike those long-ago Valentine’s Day celebrations, Vincentian charity calls on us to make simple “expressions of our affection” toward our community members, “offering cordially to be of service” or to do “something pleasing for one another.”[4]

If, as a modern Vincentian community, we can tap into this heritage of charity and its wellspring of compassion and respect toward one another, our mission will be well served. What might this look like during these times of COVID fatigue, leadership change, financial stress, and the other trials that confront our students, staff, and faculty every day? We are all invited to answer that question to the best of our abilities. I would begin by encouraging deep listening to each other with open hearts and minds. We should make demonstrations of sincere appreciation for the good being done during trying times. We should show willingness to challenge and be challenged, but with civility and in a spirt of friendship. Finally, we should be mindful of the dignity of all and the commitment we share to providing our students and the university community with the best, most heartfelt experience possible. This is what Vincentian charity might look like at DePaul today.

To be sure, life is more complicated on this Valentine’s Day than it was all those years ago when I celebrated with my classmates over cards and cookies. However, the call to charity—whatever this may look like—remains as clear and as vital as ever. With this in mind, Happy Valentine’s Day, DePaul! May we all give and receive charity on this and every other day.

Invitation for Reflection:

How do you define or understand charity, particularly in the spirit of Saints Vincent and Louise? What might be ways that you feel called to demonstrate this virtue here at DePaul or elsewhere?

Reflection by: Tom Judge, Assistant Director and Chaplain, Faculty and Staff Engagement, Division of Mission and Ministry

[1] Letter 651, “To Jean Guerin, Superior, in Annecy,” March 10, 1643, CCD 2:413. Available at: https://via.library.depaul.edu/vincentian_ebooks/27/.

[2] Letter 2054, “To Pierre de Beaumont, Superior, in Richelieu,” April 23, 1656, CCD 5:602. Available at: https://via.library.depaul.edu/vincentian_ebooks/30/.

[3] Conference 207, “Charity (Common Rules, Chap. II, Art. 12),” May 30, 1659, CCD 12:216. Available at: https://via.library.depaul.edu/vincentian_ebooks/36/.

[4] Ibid., 12:223. Available at: https://via.library.depaul.edu/vincentian_ebooks/36/.

 

 

Be a Community Builder in 2022!

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“What a blessing to be a member of a Community because each individual shares in the good that is done by all!” — Vincent de Paul[1]

When we pause to consider all that the world needs as we begin the year 2022, many would agree that, among other things, we certainly could use more people who are motivated and able to act as community builders. This holds true not only for broader society and in our neighborhoods and families, but also within our DePaul community. The challenges of the past 20+ months of the pandemic, including our increasingly virtual and remote existence, have frayed the relational fabric of our communal life. If we at DePaul are to continue as a “community gathered together for the sake of the mission,” then we need community builders to help weave together new bonds of connection that ultimately benefit us all.

Among your New Year’s resolutions, I invite you to ask yourself: What can I do in the days and year ahead to build or rebuild relationships, bridges, bonds, shared memories and experiences, shared understanding, a greater sense of belonging, and a common purpose among my DePaul colleagues?

A strong sense of community among us creates a healthier and more vibrant workplace and an educational environment that better serves students. In our broader society and in our neighborhoods and families, a little bit of intentionality in connecting with others and weaving relational bonds improves the quality of life for all.

Vincent de Paul recognized that the mission he envisioned was only possible through a community. It was not something he could do on his own. The same is true of the Vincentian mission we envision at DePaul—and perhaps also of the big-picture vision you have for your own life and work. We need others to join us, support us, and challenge us in positive ways if we are to succeed. This is made possible largely through and because of the relationships we have taken the time to cultivate and sustain.

Make it your New Year’s resolution to be a community builder in some concrete ways. Here are ten suggestions. Just pick one and do it, or come up with your own!

  1. Serve as a hospitable, cheerful, welcoming host to a newcomer or simply to people who have been away for a while and whom you haven’t had the chance to see in person.
  2. Affirm or give thanks to a colleague for something they have done or just because of who they are and what they mean to you.
  3. Connect to other people across departments/divisions/silos during or through meetings, a coffee or lunch gathering, a handwritten card, or a simple phone call or email offering a random hello or “thinking of you.”
  4. Make note of the significant life events of others and follow up with them later to see how they went.
  5. If you are feeling irritated or out of sorts, make a commitment to hold your tongue and consider possible constructive solutions and words first, rather than bitter or harmful ones.
  6. Make more of a conscious effort to stop what you are doing and truly listen when interacting with a colleague or neighbor.
  7. Follow through on an idea that emerges for you regarding how you might show compassion and care toward another.
  8. Just simply show up for the life events, programs, presentations, or celebrations that are important to others and for which your presence would be a show of support.
  9. Find ways to share fun and laughter with friends and colleagues.
  10. Read and share a meaningful quote, article, or book with another person.

None of these alone will “build community” once and for all. They are clearly not shared as a panacea or solution to some of the complex societal and institutional challenges and structural problems that we face collectively. However, if we follow these ideas, they will put us all in a better position to work together to do “what must be done.”

Reflection by: Mark Laboe, Associate VP, Division of Mission and Ministry

[1] Conference 1, “Explanation of the Regulations,” July 31, 1634, CCD, 9:2. Available at https://via.library.depaul.edu/vincentian_ebooks/34/.