The Potential Already Present

There are times in life when we may struggle to see light in darkness or when we are overcome with doubt. Occasionally, it may seem that the entire world is going in the wrong direction, that hardship is around every corner, or that we may not make it through the present in one piece.

The Christian season of Advent, now upon us, invites us to see with hopeful eyes the presence of grace and the latent potential for goodness waiting to be actualized. Whether in our home lives, in our communities, in our workplace, or in the larger world, each moment offers us this opportunity.

What gets in the way of our realizing it?

I acknowledge many times my underlying feelings get in the way. Maybe I’m sad, irritated, or confused. Or it could be my habitually self-absorbed thought patterns get in the way and prevent me from seeing the opportunities before me.

If I pause to consider it, I know that my feelings at any moment in life are the result of many complex factors that are at once internal and external, objective and subjective, individual and communal, rational and intuitive. Feelings may be caused by what we see, but in every case, they are also likely to color the lens through which we see, and thus accentuate or distort certain aspects of our reality. Likewise, my thought patterns are likely to hold many preconceived expectations and biases that impact what I see as I face new situations and thus how I interpret them.

Thus, I consider the seasons of Advent and Christmas to be an annual gift that invites me into a beneficial communal practice of the Christian community. This annual practice helps to foster the emotional and spiritual readiness necessary to perceive and encounter all that is before us with hopeful expectation. Through story and ritual, this liturgical season reminds us that the present moment is always pregnant with emergent life and goodness.

I share these reflections in this space because they offer lessons for us that are helpful in the workplace, too. What gets in the way of your seeing? Seeing your co-worker with deep respect and care? Seeing past some of the prejudicial biases or defensive personal habits you have developed over time? Seeing with hope? Seeing the opportunity to accentuate or contribute to the goodness of our university community during your day? And what might help to restore you to seeing more clearly?

As we approach a time that may allow a bit more space for rest and rejuvenation from our regular work and life patterns, how might you ready or restore yourself to be able to see the new life that is emerging for you, within you, and around you? In your work situation, in your home life, or in your community, how might there be latent potential for goodness and new life?

Your answer to these questions may be exactly one of the gifts you are meant to receive this holiday season. May you recognize it, receive it, and give thanks for the way it calls you forward to new life and hope in the year ahead!


Reflection by: Mark Laboe, Associate VP, Mission and Ministry

How might the DePaul community be a living sign of hope through our life and work together in the coming year?

Christians around the world currently move through the season of Advent, the four weeks of joyful anticipation leading up to the celebration of Christmas Day (December 25), which commemorates the birth of Jesus of Nazareth over 2,000 years ago. At the popular level, the Christmas holiday is now perhaps more associated with the figure of Santa Claus and commercialized through the associated ritual of giving gifts, such that the profound meaning of this holy day for Christians often fades to the background.

As a remembrance of the Christian belief in the incarnation of God in human history, Christmas has stood the test of time as an eternal source of resilient hope for many around the world and across many cultures. Coming in the midst of the darkness of the winter season in the northern hemisphere, and always in the face of society’s violence and injustice, Christmas enters again each year as a reason for, and as a symbol of, hope and possibility. Says the Gospel of John: “The light has entered into the darkness and the darkness has not overcome it.”

For Christians, the Christmas holiday reminds us that there is always room for hope because of the in breaking of God’s grace into human life, with which we are invited to join and participate. As the words of author, theologian, and civil rights leader Howard Thurman remind us, this hope of the Christmas season truly begins when made visible through our actions.

 

The Work of Christmas

When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among others,
To make music in the heart.

Howard Thurman
The Mood of Christmas and Other Celebrations[1]

As we soon enter a time of holiday break from our work routines, may we enjoy the rest and time with loved ones that often accompanies this season, and prepare for the continued work ahead in 2023.

Reflection Questions:

  • How will you make hope active and real in the weeks and year ahead?
  • How might the DePaul community be a living sign of hope through our life and work together in the coming year?

Reflection by: Mark Laboe, Assoc. VP, Mission and Ministry

[1] Howard Thurman, The Mood of Christmas and Other Celebrations (Friends United Press, 1985), 127 pp.

Saint Nicholas, Wonder-working, and Mischievous Joy

I never celebrated—or even knew about—Saint Nicholas Day until I met my wife, but it is now one of my favorite holiday traditions. Observed more widely in Europe, especially Eastern Europe, December 6 is the day that Saint Nicholas comes to give presents—or coal—to the hopeful who put their boots outside. Don’t worry, you still have time to put yours out for tonight!

The celebration originated in the feast day of Saint Nicholas of Myra—a fourth-century bishop nicknamed the Wonder-worker who was known for secret charity to those shunned by “reputable society” (such as prostitutes, thieves, and sailors), and for helping those experiencing poverty, especially young women. But the day’s traditions, and the figure at the heart of it, soon gained an imaginative life of its own outside of the ecclesiastical calendar.

The myths surrounding this secret gift-giver adapted to different cultures and found new faces over the centuries (transforming from the dark-skinned Saint Nicholas to the rosy-cheeked Santa Claus and Father Christmas). However, two core elements remained: selfless compassion, and acts that bring about an almost mischievous, joyful surprise. The original stories surrounding Saint Nicholas are full of these. In one, he secretly tossed bags of gold into a house of an impoverished family over three consecutive nights to help their three daughters (the bags of gold are now represented by the oranges that sometimes fill Christmas stockings). In another story, a terrible storm was sure to destroy the ship on which he traveled and drown all the sailors. In an unexpected turn of events, he rebuked the waves, and all lived to see the shore. In yet another story, three innocent men were about to be executed, but he appeared, pushed the executioner’s blade away, and chastised a juror who had been bribed. What all these stories have in common for me is the power of unexpected wonder and joy—imagine waking up and finding your life utterly transformed with a bag of gold. Imagine the waves crashing—or the executioner’s blade swinging—only to stop, and you realize that your life is saved.

For me, Saint Nicholas Day is a reminder to bring some of that inspirational wonder-working and playful compassion to my daily life and interactions. While our dear Saint Vincent lived more than a millennia after Saint Nicholas, you can see something Vincentian about Saint Nicholas’s attention to the poor and helping the hungry, even if his efforts lacked our namesake’s organizational prowess (and critical collaboration with Saint Louise). Our mission—much like Saint Nick’s—is vital and needed in our world. But we need joyful sustenance to carry it forward and not be overcome by the waves and storms of the times.

What are some ways that you can bring playful, supportive, unexpected joy to your colleagues?[i]

Reflection by: Alex Perry, Program Manager, Division of Mission and Ministry

[i] Vincent said, “Another effect of charity is to rejoice with those who rejoice. It causes us to enter into their joy. Our Lord intended by His teachings to unite us in one mind and in joy as well as in sorrow; it’s His desire that we share one another’s feelings.” Conference 207, “Charity (Common Rules, Chap. II, Art. 12),” 30 May 1659, CCD, 12:222. Available at: https://‌via.library.depaul.edu/‌vincentian_ebooks/‌36/.

Reminder: We will be hosting (virtually and in-person) a festive Day with Vincent on December 15 titled “Inspired by Joy.” Fill your reservoir before the holiday break with a morning retreat grounded in our mission and focused on reconnecting to what brings you joy. You can register and learn more here: https://december-day-with-vincent.eventbrite.com

 

 

Christmas Novena: A Vincentian Tradition

A “novena” is a form of prayer that dates to the early days of Christianity. Over the last two millennia, several cultures and traditions have created their own unique form of novena. Most often, it consists of reciting, singing, or chanting prayers towards a particular devotion over a period of nine days (or even nine weeks).

In the early eighteenth century, Fr. Carlo Antonio Vacchetta, an Italian Vincentian priest, wrote a Christmas Novena for his parish in Turin. This specific Christmas Novena is recited in anticipation of the joy and wonder of the coming of Jesus on Christmas Day. According to Fr. John Rybolt, the Christmas Novena likely arrived in the United States with the first Vincentians who came here from Italy. Fr. Rybolt also notes, to his surprise, that “the novena is practically unknown outside the United States.”1

In the spirit of the novena, we invite you to devote yourself to meditation or prayer in your own tradition for nine consecutive days. For those who would like to participate specifically in the Christmas Novena, you can click here to listen, pray, and sing along with a version recorded by the Daughters of Charity. Here you will find 15-minute-long recordings for each of the nine days of the Christmas Novena to enjoy.

This is the last week of daily Newsline in 2020, and our last Mission Monday of the year. From all of us at the Division of Mission and Ministry, Happy Holidays!


1 John E. Rybolt, C.M., Ph.D., “The Christmas Novena,” Vincentian Heritage 6:2 (1985), 258. See: Christmas Novena

Reflection by:

Michael Van Dorpe, Program Manager for Faculty and Staff Engagement, Division of Mission & Ministry