Year: 2020

Seeds of the Mission: Sarah Cleveland Frost

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Finding A Sense of Purpose 

When Vincent entered the priesthood, he hoped to provide for his family and retire early. He was on track to follow this plan and at age 29 wrote a letter to his mother letting her know he would be back soon to take care of the family. Little did he know that he would completely reform the structure of charity and dedicate his life to those who were poor. Similarly, Louise did not plan to be a wife and a mother, nor to pave a new way for women by co-founding the Daughters of Charity. Rather, she hoped to become a Dominican sister but was rejected from the order when the superior general told her, “God has other plans for you.” 

As Vincentians, we know that our willingness to learn and remain open to growth allows us to become our fullest, most authentic selves. We believe that our paths in life are not static, but rather driven by a sense of purpose. DePaul’s commitment to workplace learning stems from the Vincentian value that employees are more than a job description; they are people who bring their full humanity into work each day. This intention and care of the whole person is deeply rooted in our Catholic, Vincentian tradition. Students, faculty and staff at DePaul are continually invited to reflect on finding a sense of purpose and discovering how to share their gifts to respond to the ever-changing needs.  

By offering professional development opportunities, management training, and employee support, Workplace Learning and Performance helps each employee at DePaul find what motivates and energizes their work at the university. When staff and faculty develop their skills, they offer the best possible education to students. When students are encouraged to explore their purpose throughout their time at DePaul, they enter the working world equipped to make positive change.  

For resources to foster more intentional purpose exploration and vocational discernment among students, staff and faculty at DePaul check out the Explore Your Purpose initiative on DePaul’s Teaching Commons.  

Christmas Novena: A Vincentian Tradition

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A “novena” is a form of prayer that dates to the early days of Christianity. Over the last two millennia, several cultures and traditions have created their own unique form of novena. Most often, it consists of reciting, singing, or chanting prayers towards a particular devotion over a period of nine days (or even nine weeks).

In the early eighteenth century, Fr. Carlo Antonio Vacchetta, an Italian Vincentian priest, wrote a Christmas Novena for his parish in Turin. This specific Christmas Novena is recited in anticipation of the joy and wonder of the coming of Jesus on Christmas Day. According to Fr. John Rybolt, the Christmas Novena likely arrived in the United States with the first Vincentians who came here from Italy. Fr. Rybolt also notes, to his surprise, that “the novena is practically unknown outside the United States.”1

In the spirit of the novena, we invite you to devote yourself to meditation or prayer in your own tradition for nine consecutive days. For those who would like to participate specifically in the Christmas Novena, you can click here to listen, pray, and sing along with a version recorded by the Daughters of Charity. Here you will find 15-minute-long recordings for each of the nine days of the Christmas Novena to enjoy.

This is the last week of daily Newsline in 2020, and our last Mission Monday of the year. From all of us at the Division of Mission and Ministry, Happy Holidays!

1 John E. Rybolt, C.M., Ph.D., “The Christmas Novena,” Vincentian Heritage 6:2 (1985), 258. See: Christmas Novena

Reflection by:

Michael Van Dorpe, Program Manager for Faculty and Staff Engagement, Division of Mission & Ministry

Seeds of the Mission: 14 East Magazine

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The Power of Story 

In the Vincentian family, the practice of learning and sharing people’s stories is sacred. Vincent, Louise, and all the legacy figures who came after them made a conscious effort to see those whom society made invisible. They started a quiet revolution by taking the time to see them and uplift their dignity. They centered the voices of those who were silenced by unjust systems and rooted their ministry in the simple question, “What do you need?”  

To make a person feel seen and valued is to make a person feel human. By working with those we serve rather than working for them, we uphold human dignity and build mutual relationships. Vincent and Louise collaborated with those they served to give them the tools to fulfill their human potential. 

The stories in our community matter, especially the voices that are ignored. It’s also important to continue to listen to and learn the stories of our Vincentian family members. Fr. Dennis Holtschneider, CM reflects in a keynote address to the Vincentian Family: 

…when we read Elizabeth Ann’s life, or Louise’ correspondence, or the wisdom of Frederic Ozanam, it’s important to see them as flesh-and-blood real human beings.  Not some idealized figures in an idealized history.  Vincent and his contemporaries had to figure it out on their own.  They didn’t have a model to copy.  Those who came after Vincent had to figure it out on their own too, because the world changed and they had to figure out how to serve the poor in their times and countries.   

We study the past not to copy, but to take heart from it, and to bring the values and purposes forward into a new time and place.  We too have to figure it out for this time and place, but we are now part of the story.  That’s what Vincent understood.  He was continuing the love of Christ for the poor, and wanted us to do the same.  We are continuing the Lord’s and Vincent’s service.  We are part of the story now.  Someday, they’ll study what we did in our time.  We’ll be part of this history. 

14 East Magazine contributes to the history at DePaul in a powerful way. During Spring 2019, when DePaul quickly went remote due to COVID-19 pandemic, 14 East Magazine staff saw a need to create an accessible way for students to stay up-to-date on the most important news. They created a new weekly newsletter about how the COVID-19 crisis is affecting the DePaul community and how students, faculty and staff are coping with university changes. Through the DePaul COVID-10 Updates newsletter, these DePaul students continue to put into practice the power of using gifts and talents to contribute to a community and respond to ever changing needs. To sign up for the newsletter go to https://depaulcovid19updates.substack.com/  

Health as Treasure

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As dawn replaces darkness in Chicago and lake effect clouds rise, patrons stand on cold pavement six feet apart to order hot coffee along quasi-empty streets with boarded-up businesses. The wind bites customers who shiver as they stand waiting under the gloomy sky. What do they recall about this time last year? What has changed?

Filled with nostalgia, memories may surface of bustling commerce and camaraderie—the simple enjoyments of life prior to COVID19. Then we lived with some predictability, although our sensitivities were numbed by expectations entrenched in the social constructs of yesteryear. We had hoped a new era would be more kind, just, equitable and inclusive, but life changed unexpectedly. An invisible enemy destroyed normalcy. Forced to separate, isolate, quarantine, and trace contacts, an unknown adversary began to shatter families, relationships, and communities, forcing us to acknowledge our vulnerability. Swiftly, security morphed into insecurity and anxiety, heightened by fear of the deadly danger. Modern society is neither the first nor will be the last to respond to such a challenge. Nevertheless, uncertainty and dread have bred inescapable apprehension.

“There is nothing that bothers me more than uncertainty,” acknowledged Vincent de Paul, who was keenly aware of the unpredictability of life changing events and their impact on individuals and families.(1) Louise de Marillac encountered victims of the plague in France, prompting her to advise the Daughters of Charity to “take good care of yourself amid the great dangers.”(2) She imposed travel restrictions in one town and reported that the Sisters there had “stopped the visiting of the sick and the schools.”(3)

As a Vincentian community gathered for the sake of the mission, we are called to care for one another and ourselves. In order to overcome quarantine fatigue, “we must go forward without becoming discouraged.”(4) We need to acknowledge our current reality of living during a global pandemic. Louise knew the value of self-care: “I have great need of a few days to think about myself and be renewed.”(5) As those patrons who sip their morning coffee and savor the aroma, recall Vincentian wisdom: “Take good care of your health.”(6) “Health is the most precious treasure of life.”(7)

Take care of yourself. Take care of one another. Take Care DePaul!

Reflection Questions

  1. How do I respond when dark clouds besiege my life?
  2. What enables me to summon the courage to go forward?
  3. What must I do for optimum self-care, or to be renewed?

1) 175, Vincent de Paul to Louise de Marillac, CCD, 1:240.

2) 411, Vincent de Paul to Louise de Marillac, 12 [December] 1639, CCD, 1:595-6.

3) Ibid.

4) 1307, Vincent de Paul to René Alméras, (3 January 1651), CCD, 138-40.

5) L.4, Louise de Marillac to Vincent de Paul, 4 September c. 1634, Spiritual Writings of Louise de Marillac, 10.

6) 411, Vincent de Paul to Louise de Marillac, 12 [December] 1639, CCD, 1:595-6.

7) A.92, (On the Duties of the Motherhouse), Spiritual Writings of Louise de Marillac, 810.

 

Reflection by Sr. Betty Ann

Seeds of the Mission: Rick Moreci

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Vincentian Organization & Pragmatism 

When serving as a priest in Châtillon, France, Vincent learned a valuable lesson about pragmatism and organization. One day, he heard news of a family who was ill and needed assistance. He asked his congregation to bring soup and supplies to their home. So many people responded to Vincent’s call that the family received more food than they could eat, and much of it spoiled. This event helped Vincent realize that in order to be effective, charity must be organized and structured. It’s important to channel people’s good will in meaningful ways.  

Throughout their lives, Vincent and Louise set a precedent for the Vincentian family to balance personalism with pragmatism. They knew there was value both in learning a person’s name and in working strategically to ensure that they were able to execute their work well. They also were attentive to managing resources to get them to those most in need.  

At DePaul, we strive to uphold that same balance, to hear the needs of individual students and provide an organized, deliberate response. The Student Food Pantry is one example of DePaul’s personalism and pragmatism. Rick and his team worked collaboratively to respond in an organized, sustainable way to students experiencing food insecurity. They thoughtfully considered how to create an accessible resource that honors the dignity of those using it. It has become a trusted source of support for students. Bringing in other university partners to make this effort sustainable is a great example of the power of Vincentian collaboration. Efforts such as these bring modern understanding to Vincent’s words, “It is not enough to do good. It must be done well.” 

For anyone who wishes to donate non-perishable food or household items to the pantry, you may do so by bringing your donation directly to the Student Center during any of the open building hours. Entry to the building is on the corner of Kenmore and Belden. If you would like to make a financial contribution to the pantry to help keep the shelves stocked you may visit, https://give.depaul.edu/foodpantry. 

Honor World Children’s Day

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This episode is an interview with Rev. Craig B. Mousin, an Adjunct Faculty member at DePaul University’s College of Law and The Grace School of Applied Diplomacy.  On November 20, 2020, the designated World Children’s Day, Rev. Mousin discusses what can be done in response to the thousands of children detained, deported, and excluded from applying for remedies permitted under the Refugee Act of 1980.  In addition, he invokes the ten immediate priorities recommended by a coalition of several national organizations including among others, The Young Center for Immigrant Children’s Rights and the American Academy of Pediatricians to correct United States immigration and refugee law and policy regarding children.

The Immediate Priorities for the Protection of Immigrant Children can be found at:  https://www.theyoungcenter.org/stories/2020/11/10/immediate-priorities-for-the-protection-of-immigrant-children-november-2020?rq=Immediate%20Priorities.  Amnesty International offers one way to take immediate action to protest the proposed deportation of the 28 children and their families through this link: https://act.amnestyusa.org/page/59764/action/1?ea.tracking.id=vxd8hcs1&ac=W2011EARMR1&ea.url.id=5018432&forwarded=true

The podcast refers to an On Being interview with the late Chief Rabbi Jonathan Sacks which can be found at: https://onbeing.org/programs/remembering-rabbi-lord-jonathan-sacks/    Rev. Mousin’s article “You Were Told to Love the Immigrant, But What if the Story Never Happened? Hospitality and United States Immigration Law” provides additional information on Rev. Theodore Conklin’s description of the hospitality offered Mary, Joseph, and Jesus when they fled into Egyptian exile in the text at footnote 128.  St. Vincent DePaul’s call to not abandon the children can be found in the same article in the text at footnote 172.  See:  https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2784951

For more information on World Children’s Day see:   https://www.un.org/en/observances/world-childrens-day  In addition, for a discussion on the Convention of the Rights of the Child and the United States’ failure to adopt it and its impact on asylum-seeking children, see Rev. Mousin’s article on “Rights Disappear When US Policy Engages Children as Weapons of Deterrence,” at: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3317913

One Habit with Many Benefits

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Our patron saint, Vincent de Paul, often spoke of cultivating virtues. He believed virtues develop in us through regular and habitual actions. Vincent’s understanding corresponds to an often-quoted piece of popular wisdom that it is easier to walk your way into a new way of thinking than to think your way into a new way of walking. Vincent clearly had a bias for action. It is not what you think but what you do that is ultimately the most meaningful and consequential.

In light of this, consider the virtue of gratitude. The regular practice of gratitude has been shown to improve physical health, empathy, self-esteem, sleep, psychological health, mental strength, and help you build social connections.1 Better yet, even if you are a person who struggles to feel or express gratitude easily and freely, it is a habit that can be learned and cultivated with practice at any age.

Cultivating gratitude requires the humility to acknowledge that many of the gifts and opportunities in our lives have come to us through others: those who currently grace our lives, as well those who came before us. It may be true that we have worked extremely hard and overcome a lot to get where we are. We can certainly feel proud of our accomplishments. Yet, such pride is not gratitude. We discover and develop gratitude when we humbly recognize the blessings in our lives that make clear our dependence or interdependence on others, or on a divine source beyond us all. Perhaps such gratitude is found when experiencing the natural beauty of the earth, the wonder of the sun and the stars, the generosity of others, or the beautiful uniqueness of a newborn child. For such gifts, we stand in awe and gratitude.

However, this recognition is only part of the process. Taking time to savor our experience of gratitude lights up the brain and warms the heart with positive physical and psychological effects. The full benefit only comes when we communicate our gratitude to those who made these gifts possible. Whether doing so verbally, in writing, or in physical acts of expressing thanks to others, the full power and positive impact of gratitude is realized.

From his religious worldview, Vincent de Paul understood that God is the giver of all gifts, which flow abundantly from a generous love and goodness, and a self-gift made known in the person of Jesus. Vincent expressed the desire “that God may give us the spirit of profound gratitude for so many benefits bestowed on us.…”2

As we approach this Thanksgiving season, may we be filled with gratitude for the gifts we have received, so that we, too, might become a gift for others.

Action:           

Take a moment to ponder or hold in your heart one person or one recent experience for whom or for which you are especially grateful today. How does it feel to remember this gift? Is there anything about what you have received that can be passed on and shared with someone else? If so, do it today!

1) A summary of research on various positive impacts of the practice of gratitude can be found here: 7 Scientifically Proven Benefits of Gratitude

2) Letter 1705, To Charles Ozenne, Superior, In Warsaw, 13 February 1654, CCD, 5:81.

Reflection by:             Mark Laboe, Associate VP, Division of Mission and Ministry

Seeds of the Mission: Ruben Parra

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Because we are Catholic…All are welcome!  

At DePaul, we understand Catholicism to be an invitation to foster a universal human family. It is because of our Catholicism, not despite it, that we value interfaith dialogue and spiritual exploration. Throughout DePaul’s history, our Catholic, Vincentian identity also led us to admit immigrant populations, women, and students of color before many other universities across the country.  

From the very beginning, Vincent made it clear that love for the “most abandoned” was the central focus of the Congregation of the Mission and the Daughters of Charity. In a conference in January 1657 Vincent preached on the importance of the love for poor:  

God loves the poor, consequently, He loves those who love the poor; for when we truly love someone, we have an affection for his friends and for his servants. Now, the Little Company of the Mission strives to devote itself ardently to serve persons who are poor, the well-beloved of God; in this way, we have good reason to hope that, for love of them, God will love us. Come then, my dear confreres, let’s devote ourselves with renewed love to serve persons who are poor, and even to seek out those who are the poorest and most abandoned.¹

Our Vincentian tradition places unheard stories at the center of the narrative. It calls us to hear the needs of those who have been made poor and marginalized and to respond with compassion, solidarity, and justice. Daughters of Charity today speak about “need not creed” guiding their response. The ministries of the Daughters of Charity around the world serve the most vulnerable without judgement or exclusion. The Vincentian tradition highlights communities’ assets and strengths so that those who are poor may be agents of their own transformation.  

Vincentians not only welcome but also seek out those who are invisible and forgotten. Because we are Vincentian, because we are Catholic, all are welcome. 

  1. 64. Love for the Poor, January 1657, CCD 11:349

 

Discovering a Resilient Joy

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“My heart is still overflowing with joy on account of the understanding which, I believe, our good God has given me of the words, “God is my God” … Therefore, I cannot help communicating with you this evening to ask you to assist me to profit from this excess of joy…”1

The ups and downs of the election season and the continued uncertainty that lingers regarding the state of our nation and a public health crisis make evident to us that unless we want to ride an emotional rollercoaster, we need to find a deeper, steadier, and more sustainable source of joy.

As quoted above from a letter to Vincent de Paul, Louise de Marillac found a source for such resilient joy in the ongoing presence of her God. From her Christian imagination and faith, she spoke with confidence of a belief that even in moments of loss and hardship, there is always the possibility of new life and resurrected hope. This way of making meaning offered her the possibility of a resilient joy that sustained her generative life of service and charity.2

What about you? Where do you seek and find a joy that is not dependent on the daily fluctuations of your external environment, such as the post-election results or COVID numbers, or the inevitably temperamental nature of human emotions and thoughts?

As I have aged, I’ve come to realize that much of the quality of my life is about learning how to live with loss. Whether the loss of a loved one to death, the loss of an idealistic dream or well-designed plan, the loss of a favorite sports team, or even the loss of my hair, losses can sting and leave us flustered, sad, angry, and off-balance. Furthermore, there is often a tendency to turn that hurt or sadness inward on ourselves in the form of self-critique or self-loathing, or outward onto others with blame and judgment. Handling loss like this does not lead to the kind of meaningful joy that Louise speaks of and we desire. Such joy will only come with a willingness to accept what we cannot change or control, to accept reality as it is, even if we would rather it be different.

Staring reality in the face, might we find joy simply in knowing that we can begin again from where we now are? Life offers us an infinite number of opportunities to begin again and ultimately reach our goals. There is joy to be found in re-discovering our freedom and creativity, in finding new ways to shine a light amidst darkness, and in being generative despite uncertainty or difficulty.

I suspect that this is what Louise de Marillac discovered, that with God’s help, the human spirit is resilient and will always rise again.

1) L. 369, To Monsieur Vincent, August 24 (Before 1650), Spiritual Writings of Louise de Marillac, 341. Online at: https://via.library.depaul.edu/ldm/11/

2) For more on the overflowing joy and generativity of Louise’s life, see: Vie Thorgren, “‘God is My God’: The Generative Integrity of Louise de Marillac,” Vincentian Heritage 12:2 (1991), 201-18. Available at: https://via.library.depaul.edu/vhj/vol12/iss2/7

 

Reflection by: Mark Laboe, Associate VP, Division of Mission and Ministry

 

Join us this coming Wednesday!

Gratitude Workshop

Wednesday, November 11, 2020

Noon to 1 pm

The DePaul community is invited to join the College of Communication and the Division of Mission & Ministry for a lunchtime workshop devoted to gratitude practices. Research indicates that cultivating a sense of gratitude in our lives protects us from stress and depression and increases resiliency. With Thanksgiving just around the corner, this is the perfect time to come learn some new approaches to feeling and expressing gratitude. Click here to register for Gratitude Workshop.

 

Seeds of the Mission: Matt Schultz

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Service Beyond DePaul & Intentional Community

The Catholic tradition is rooted in the practice of sacramentality, the understanding that the gifts and graces we receive throughout life are meant to be shared. As a Vincentian university, DePaul strives to inspire students to use their gift of education to live a life of service to others, regardless of the academic field or career choice. Post-graduate volunteer programs are one way that DePaul graduates live this call to service. Rooted in intentional community, faith, service, and social justice post-graduate volunteer programs bring to life the Vincentian way for young adults today.

Living in intentional community is deeply rooted in our Vincentian tradition. When Louise de Marillac founded the Daughters of Charity she formed a community out of the poorest of the poor, creating home for them. She actually invited young peasant women into her personal space. She saw their potential, taught them to read and write, and equipped them to make change in their communities. This kind of hospitality for a noble woman was unprecedented during her time, breaking social class barriers and opening new opportunities for women.

Louise had the deep intuition from the start that living together in community was the way forward to sustaining a life of service to others. Even in her last will and spiritual testament she  reminds the Daughters of Charity to “live together in great union and cordiality.” She tells her sisters often to “encourage one another.” The word encourage comes from the Old French encoragier—“make strong, hearten.” It means “to inspire with courage, spirit, hope.” Louise knew what she was asking her community to do was not easy and that they would need each other and courage in their hearts. Time and time again you see in her letters to the Daughters of Charity Louise helping them navigate the joys and struggles of living in community with others.

When young adults have the opportunity to serve and live in intentional community, they experience this rich tradition and learn a countercultural way to exist in our society.  It invites them to see beyond individualism and begin to realize our interconnectedness. They also grow in concrete skills of conflict resolution and dialogue as they navigate the realities of living with other humans! This transformative formation gives them tools to continue living another way beyond their year of service.

DePaul hosts an annual Post-Graduate Volunteer Fair for students interested in exploring this opportunity after graduation. In partnership with the Catholic Volunteer Network (CVN), this year’s fair will take place virtually on Monday, November 9 from 4:30-7:30pm and Tuesday, November 10 from 11:30am-2:30pm. Students can RSVP on DeHub here and sign onto the fair here.  For more information about post-graduate volunteer opportunities, visit the CVN website.