vincent de paul

A Flourishing Community

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“It feels like we are standing on shifting sands. What can we hold onto when there seems to be an attack on the principles DePaul was founded on and why I do my work?”

This question was posed to me recently by a team member. The current realities in our society and in the field of higher education certainly present us with many such questions and fears. In navigating these challenges together, our Catholic and Vincentian mission can continue to serve as an anchor and an ongoing source of strength, inspiration, direction, and shared sense of purpose.

I believe it is helpful for us to remember, especially now, that our mission statement has deep historical roots in a religious heritage. Our Catholic and Vincentian heritage provides an ethical and moral framework that was and remains inspired by a theological understanding of who God is, who the human person is, and thus who we are called to be. As a faith-based institution, our heritage calls us in an ongoing way to the work of cultivating a healthy and vibrant diversity, an inclusive community that fosters a sense of belonging, and a more just and equitable society. In this time of shifting sands, it is important to firmly articulate some principles in which DePaul can anchor itself as a faith-based, Catholic, and Vincentian institution.

I would like to propose five foundational theological and educational principles that make more explicit the connection between DePaul’s Catholic and Vincentian religious heritage and our shared mission to build a human and university community in which all are afforded a sense of belonging and care, and are given what they need to flourish.

In offering these for our mutual discernment and dialogue, I recognize that these principles are not necessarily unique to Catholicism or Vincentianism. At the same time, I attest that they are deeply Catholic and Vincentian. In my 20 years at DePaul, I have found that people with a wide variety of religious and secular worldviews can embrace or fruitfully engage DePaul’s Catholic and Vincentian heritage without sacrificing their own convictions. In fact, inter-convictional dialogue and learning is an essential part of what makes DePaul such a rich learning and work environment.

For each of the following, the ongoing discernment and work is to consider how these principles can be realized in our daily life and work as a university community.

Affirming the inherent dignity of the human person

In the Catholic and Vincentian traditions, there is a strong emphasis placed on the dignity of the human person as “imago dei,” that is, as made in the image of God. Pope Francis recently called the dignity of the person “infinite and transcendent.”[1] The recognition of the intrinsic dignity of each human person is foundational to all Catholic social teaching, including the commitment to work for social justice. It is also the cornerstone of the Vincentian charism.

Caring for the marginalized

Catholic social teaching and the faith and life example of Vincent de Paul call us to make a conscious and intentional effort to recognize, specifically, the inherent dignity of those who suffer or are marginalized by any human system. For example, Catholic social teaching speaks of a “preferential option for the poor.” A driving impetus behind the work of Vincent de Paul came with the recognition of the sacred dignity of those who were otherwise abandoned, mistreated, dishonored, or pushed aside in the society of his time. This concern moved him to attend to the needs of those on the peripheries of society, and this work became the center of his mission. Therefore, our mission challenges us to continually ask and answer the question “Who is left out?” We must ensure that these persons are recognized and fully included in our vision of community and society, rather than forgotten or ignored.

Building a sense of belonging and community

An important counterpart to affirming the sacred dignity of all is the recognition that human beings are fundamentally and irrevocably social beings. The social nature of the human person means that we are necessarily interconnected in a web of relationships from the time of our birth until our death. Interdependence is the existential ground of being human. We thrive only in relationship with others, in community. Direct encounter and attention to human relationships are constituent elements of a Vincentian social justice. Thus, affirming and supporting the dignity of all means also to do all we can to foster a sense of belonging for all in our communities and classrooms.

Working for the common good

From the perspective of DePaul’s Catholic and Vincentian mission, our shared human vocation is to live and work on behalf of the common good. Social justice in the Catholic tradition is about establishing the conditions in society that help to make human flourishing possible. Regardless of our unique talents and career choices, each of us is challenged to consider how we can contribute our skills, time, energy, and resources to the betterment of the larger world. We are invited and challenged in an ongoing way to transcend personal self-interest to discern and act for the greater good of society. Personal good cannot be separated from communal and societal good. The creative and challenging tension is that in light of our Catholic and Vincentian heritage, these must always be in dialogue as a both/and, not an either/or.

Participating in community and society as a right and a responsibility of all

From the perspective of Catholic social teaching, participation is both a right and responsibility. Not only are we called to participate constructively in society and the human communities of which we are part, but it is our responsibility to work to ensure the opportunity for others’ participation. Participation is essential to the integral human development of people, both in the context of learning and the workplace. The shape and form of our participation, therefore, must be rooted in care and respect for the rights of others to also participate. This principle lies at the heart of Pope Francis’ call to a spirit of synodality, which involves genuine encounter, listening, courage, and dialogue. When we hold ourselves back from meaningful participation or deny or prevent the participation of others through our actions or inactions, human society and communities cannot flourish.

Conclusion

Vincent de Paul often spoke of the importance of virtues, which are developed when our deepest values are put into practice consistently through our words and actions. The five foundational principles or values I propose, rooted deeply in our Catholic and Vincentian mission, are offered not as an exhaustive list but as a starting point for discernment and dialogue. They point to the fact that we can draw from the deep reserves of our religious heritage to ground our institutional commitments to the work of building a thriving and inclusive human community and university. Hopefully, they offer not only some support and inspiration for who we are and why we do what we do, but also serve as an ongoing challenge to move us toward who we are called to become.

Reflection questions:

  1. How can these principled commitments and the ethical and moral framework that they provide continue to be made real through our life and work together?
  2. How do these principles show up in our life and work at DePaul? In the education we provide, and/or in the way we function together as a university community?

Reflection by: Mark Laboe, Interim Vice President for Mission and Ministry

[1] Pope Francis, “Letter of the Holy Father to the Bishops of the United States of America,” February 10, 2025, https://www.vatican.va/content/francesco/en/letters/2025/documents/20250210-lettera-vescovi-usa.html

The Vincentian Roots of Friendship

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Written By: Miranda Lukatch, Editor, Vincentian Studies Institute

What do Vincent de Paul, Louise de Marillac, Elizabeth Seton, and Frédéric Ozanam have in common? Some answers are obvious: they loved God deeply, they shared a mission, and they accomplished enormous good for the poor. But they shared commonalities not only in what they did but how they did it. All these dynamic Vincentian figures relied on the power of friendship. This could take a practical form, such as networking to found and support their organizations. But they also relied on it to fulfill personal needs—to mature their outlooks and nurture the incredible amount of spirit it took to accomplish their goals. Much of what we know about these figures comes from the letters they wrote, and, especially in Elizabeth’s and Frédéric’s cases, many of these were to their friends. [1] Therefore, it seems fitting that before Valentine’s Day, which many countries now celebrate as a friendship day, we consider the role of friendship in our Vincentian heritage, our DePaul community, and in our own daily lives.

Let’s put the importance of friendship within our own cultural context—both in broader American culture and in the culture that exists at DePaul. Back in 2023, the US surgeon general made headlines when he declared loneliness a public health epidemic. In early 2024, a poll from the American Psychiatric Association found that “30% of adults [said] they have experienced feelings of loneliness at least once a week over the past year, while 10% [said] they are lonely every day. Younger people were more likely to experience these feelings, with 30% of Americans aged 18–34 saying they were lonely every day or several times a week.” [2] Considering the student population DePaul serves, these are essential statistics. A significant benefit of being a college graduate is an increased likelihood of having more friends, which provides cascading advantages over a lifetime. [3] This is a benefit we hope our students will derive from their time in our community. But forming and maintaining friendships in adulthood is so difficult that a specific branch of therapy, friendship therapy, has recently been created to address this need. Whole books are being written on how to make friendships work, and the New York Times even has a “friendship correspondent.” (That’s Anna Goldfarb, who has written an excellent book called Modern Friendship.)

Given the importance and difficulty of cultivating friendships, what can we learn from the Vincentian figures who excelled at this? They teach us that we should accept difficulty; just because their friendships were powerful doesn’t mean that they were easy to develop or maintain. When Louise first met Vincent, she felt accepting him as her spiritual director would be “repugnant.” Vincent did not want to be anyone’s director, and a curious two-year gap in an otherwise voluminous correspondence between them has led more than one scholar to believe there was a period of “coolness” in their relationship. [4] I highly recommend reading the published collections of the letters of the four Vincentian personages, which DePaul has made available online. [5] They show how affection within their relationships grew. There are two major threads running through all of them. First, these friendships were grounded not just in common interests but in a deep and common love (of God and of the poor) that was carried out in common enterprises. Second, the letters are supreme demonstrations of simplicity. Simplicity in the Vincentian sense usually means cultivating a deep sincerity, expressing a total alignment of our values, words, and behavior. But I think it could be extended to mean something else: profound openness about thoughts and feelings, in the sense of our internal states, in the sense of our affections, and in the sense of accepting the thoughts and feelings of others. Author and scholar Brené Brown has observed that the word courage “originally meant ‘to speak one’s mind by telling all one’s heart.’” [6] This is what we see happening in the lives and letters of our Vincentian forebears. They had the courage to practice simplicity.

So, Vincentian wisdom shows us that the best friendships are based on shared values and what might be called applied simplicity. We at DePaul have a particularly promising chance to strengthen relationships with those around us based on this wisdom. We are a community “gathered together for the sake of a mission,” so we know it is likely that others here share at least some of our deepest values. And if we practice simplicity, if we have the courage to make first moves and to be (appropriately) persistent, if we are open about what is in our hearts, then in time we can build the same types of friendships that sustained our Vincentian exemplars.

Reflection Questions:

  1. Who are the people who seem the likeliest partners in friendships for you? Are these people you need to reach out to, or are they people you already know? Where are the existing opportunities to deepen these relationships, and what are some ways you can create more?
  2. How have your friendships with colleagues at DePaul inspired and nurtured you? Is there anything you would like to accomplish as a joint effort with your friends?

Reflection by: Miranda Lukatch, Editor, Vincentian Studies Institute

[1] Numerous articles have been written on the role of friendship in these Vincentians’ lives. In addition to those cited in other footnotes in this article, some of the best are Margaret J. Kelly, D.C., “The Relationship of Saint Vincent and Saint Louise from Her Perspective,” Vincentian Heritage 11:1 (1990): 77–114. Available at: https://via.library.depaul.edu/vhj/vol11/iss1/6; Wendy M. Wright, “Elizabeth Ann Bayley Seton and the Art of Embodied Presence,” Vincentian Heritage 18:2 (1997): 249–60. Available at: https://via.library.depaul.edu/vhj/vol18/iss2/9; Judith Metz, S.C., “The Key Role of Friendship in the Life of Elizabeth Bayley Seton,” Vincentian Heritage 29:1 (2009): 8–23. Available at: https://‌‌via.library.depaul.edu/vhj/vol29/iss1/2; and Frederick J. Easterly, C.M., “Frédérick Ozanam, A Layman For Now,” Vincentian Heritage 4:2 (1983): 140–71. Available at: https://via.library.depaul.edu/vhj/vol4/iss2/4. If you visit Vincentian Heritage’s website at https://via.library.depaul.edu/vhj/, use “friend” as a search term to get results for many more.

[2] American Psychiatric Association, “New APA Poll: One in Three Americans Feels Lonely Every Week,” January 30, 2024, https://www.psychiatry.org/news-room/news-releases/new-apa-poll-one-in-three-americans-feels-lonely-e.

[3] Daniel A. Cox, “The College Connection: The Education Divide in American Social and Community Life,” Survey Center on American Life, December 13, 2021, https://‌www.americansurveycenter.org/research/the-college-connection-the-education-divide-in-american-social-and-community-life/.

[4] There’s some ambiguity about whether Louise mentions this repugnance specifically about Vincent as a person or just about changing directors in general. Louise de Marillac, document A.2, “Light,” n.d., Spiritual Writings, 1. Available online at: https://via.library.depaul.edu/ldm/; Hugh O’Donnell, C.M., “The Relationship of Saint Vincent and Saint Louise from His Perspective: A Personal and Theological Inquiry,” Vincentian Heritage 11:1 (1990): 62. Available at: https://via.library.depaul.edu/vhj/vol11/iss1/5; Loretto Gettemeir, D.C., “Louise: A Life in Her Own Words,” Vincentian Heritage 12:2 (1991): 111. Available at: https://via.library.depaul.edu/vhj/vol12/iss2/2/; see also O’Donnell, “Relationship of Saint Vincent and Saint Louise from His Perspective,” 69.

[5] For Vincent’s letters, see: https://via.library.depaul.edu/coste_en/. For Louise’s, see: https://via.library.depaul.edu/ldmlcd/. For Elizabeth’s, see: https://via.library.depaul.edu/seton_lcd/, and for Frédéric’s, see: https://via.library.depaul.edu/ozanam_law/.

[6] Brené Brown, The Gifts of Imperfection: Let Go of Who You Think You’re Supposed to Be and Embrace Who You Are (Hazelden, 2010), 12.

Living Content Among Reasons of Discontent

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Written By: Miranda Lukatch, Editor, Vincentian Studies Institute

Photo by Aaron Burden.

The winter quarter months of January, February, and March often seem interminable. Joyful holiday events are over, the optimism with which we’ve greeted the new year may be waning, and our ability to keep our New Year’s resolutions may lessen with every passing day. Spring break can seem far away as we stare down the maw of winter.

For me, the worst aspect of this season is feeling that my productivity is impaired while knowing that there’s so much yet to accomplish. The antidote is finding that I’m not alone and that even immensely dynamic people feel the same way. I’m accustomed to hearing stories about this from those around me—but it may surprise you, as it did me, to know that people from our Vincentian past knew this feeling well. In an 1835 letter, Frédéric Ozanam, the founder of the Society of Saint Vincent de Paul, wrote: “I feel inspiration withdrawing from me as it were in warning…. I cannot will, I cannot do, and I feel the weight of daily neglected responsibility gathering on my head.… I fell into a state of languor from which I cannot rouse myself. Study now fatigues me …. I can no longer write. Strength is not in me. I am blown about by every wind of my imagination.” [1] Reading these words, I think it’s no coincidence that this letter was dated in February!

How are we to cope with feelings like this? Do the founders of our Vincentian Family have any advice to offer?

Although he didn’t address the winter doldrums specifically, Vincent de Paul once offered Louise de Marillac wise counsel when she was experiencing profound restlessness. From the perspective of their shared faith, he encouraged her to bear ambiguity and dissatisfaction patiently with grace, saying, “Try to live content among your reasons for discontent and always honor the inactivity and unknown condition of the Son of God. That is your center and what He asks of you for the present and for the future, forever.” [2] Although these words were written about a particular situation (Louise was worrying over finding her vocation), they work for our scenario as well. In modern terms, we need to accept our feelings of negativity. Denying them only makes things worse; it makes us fight against ourselves. Realizing that these feelings have a purpose—even if we don’t currently understand it—is also helpful. Vincent was encouraging Louise to be at peace with dormancy, recognizing that it might be a part of the development of something. With that in mind, we can see the languor of winter as a necessary period of quiet preparation, anticipating the refreshed spirit and renewed activity of spring.

Reflection Questions:

If you’re experiencing seasonal discontent, can you identify any specific causes? Can these tell you anything about what might be developing within you? To put it another way, how might your winter be laying a positive foundation for your coming spring?

Reflection by: Miranda Lukatch, Editor, Vincentian Studies Institute

[1] Frederick J. Easterly, C.M., “Frédérick Ozanam, A Layman For Now,” Vincentian Heritage 4:2 (1983): 163. Available online at: https://via.library.depaul.edu/vhj/vol4/iss2/4/.

[2] Letter 29, “To Saint Louise,” [between 1626 and May 1629], CCD, 1:54. Available online at: https://via.library.depaul.edu/vincentian_ebooks/25/.

King, Vincent and the Courage to Persevere

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Written By: Abdul-Malik Ryan, Assistant Director, Religious Diversity and Pastoral Care

The MLK Living Memorial, dedicated in 2016 to mark the 50th Anniversary of King marching in Marquette Park. The effort to create it was led by the Inner-City Muslim Action Network, and DePaul University was one of the supporting sponsors. See https://bit.ly/40khz1Z

Sometimes I wonder, as I know others have, what Rev. Martin Luther King, Jr. would think about the fact that his birthday is celebrated as a national holiday. When King was living and working, the only individuals so honored were Jesus (peace be upon him) and George Washington. [1] King would likely be surprised that he would be so honored for many different reasons. He was widely unpopular among white Americans at the time of his death. King maintained a popularity with white Americans outside the South while he was focused on civil rights in the South, but became less popular when he turned his attention to discrimination in the North. In August 1966, when King was marching through Marquette Park on Chicago’s South Side to protest housing discrimination, 63 percent of Americans had an unfavorable view of King and only 12 percent reported a “highly favorable” view. [2] King’s increasing focus on speaking out against the Vietnam war and the planned Poor People’s Campaign turned even those who had been King’s allies, like President Lyndon Johnson, against him.

If King could imagine a turn of events that would lead to a national holiday in his honor, I am sure he would hope that it would indicate that many people had come to see that he was right in the causes for which he struggled. It can certainly be argued that is true in some ways. By 2011, almost no one (only one percent) reported a “highly unfavorable” view of King to Gallup. [3] If it isn’t the case that most Americans have adopted King’s pacifism, the majority have come to see the Vietnam War as having been a mistake. [4]  

However, King understood enough about politics and human nature to worry that his increasing popularity in the decades after his death may have come from a misunderstanding, or at the least, a selective understanding, of what he was all about. He might also think that naming a national holiday after someone who tried to be a prophetic voice for change can be something of a paradox. (Of course, Jesus preceded King in that paradox.)

What is the value of holidays anyway? Certainly, times for rest, reflection, and celebration are good. The King holiday on January 20th invites us to reflect on the questions around his legacy and inspires us to continue the good that he came to symbolize for many. On January 25th at DePaul University we also spend time reflecting on the legacy of Saint Vincent de Paul as we mark Foundation Day. Vincent attributed this date as the beginning of the mission with his sermon at Folleville. Today, when there is for many a general sense of anxiety about the state of the world and even the future of higher education, what can we take from reflecting on these men and more importantly the wider legacies of the movements they continue to inspire? 

I think in times of injustice, in times of violence, in times of poverty, in times of anxiety, in times of confusion, the first call of these legacies is the call to courage. Courage to face challenges rather than run from them. Courage to do what one believes is right rather than what is easy or popular. Like other prophetic figures, Martin Luther King and Saint Vincent envisioned a world different from the one they saw around them. They had the courage to articulate that vision and work to convince others.

Beyond that though, they each had the courage to have faith in divine providence and to trust even when times looked bleak. This is the courage I find most inspiring, the courage to keep going, the courage to refuse to become cynical. This is the courage to not just want change, but to work for it, and to be willing to come together with others to do so, even when it is difficult.

In a sermon King delivered months before he was murdered, he talked about the “if” faith and the “though” faith. King said the “if” faith says that I will be faithful to my mission as long as things are going well, as long as it is easy. The “though” faith on the other hand says, “Though things go wrong; though evil is temporarily triumphant; though sickness comes and the cross looms, neverthless I’m gonna believe anyway and I’m gonna have faith anyway; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof, the Lord of hosts is with us; the God of Jacob is our refuge.” [5] Vincent (also known for his sermons) urged his colleagues to “always be very courageous” because otherwise “that cursed spirit of laziness gives up at the smallest contradiction: there’s not the slightest discomfort it doesn’t avoid, no responsibility it doesn’t fear, no satisfaction it doesn’t seek; this self-love ruins everything.” [6]

I am amazed by the courage of people. The courage of people who are responsible for others, who have many depending on them. Also, the courage of those from whom no one expects (or to whom no one gives) much. The courage of those who people expect to give up. I am amazed when these people get up each day, when they refuse to give up, when they face their fears and doubts and the accusations and misunderstandings of others. We ask for the courage of that “though” faith in what we know is right, in the good we can do, in the good DePaul can do.

For Reflection:

What speaks to you most powerfully about the legacy of King in these times for yourself and for DePaul as a community? Where do you find overlap in the legacies of King and Vincent?

Reflection by: Abdul-Malik Ryan, Assistant Director, Religious Diversity and Pastoral Care

[1] Jesus, in that Christmas was a national holiday. Columbus Day was made a federal holiday with legislation signed in 1968 after King’s assassination, to be observed starting in 1971.

[2] Jenn Hatfield, “How Public Attitudes Toward Martin Luther King Jr. Have Changed Since the 1960s,” Pew Research Center, August 10, 2023, https://www.pewresearch.org/short-reads/2023/08/10/how-public-attitudes-toward-martin-luther-king-jr-have-changed-since-the-1960s/.

[3] Jeffrey M. Jones, “Americans Divided on Whether King’s Dream Has Been Realized,” Gallup, August 26, 2011, https://news.gallup.com/poll/149201/Americans-Divided-Whether-King-Dream-Realized.aspx.

[4] “CBS News Poll: U.S. Involvement in Vietnam,” CBS News, January 28, 2018, https://www.cbsnews.com/news/cbs-news-poll-u-s-involvement-in-vietnam/.

[5] Martin Luther King Jr., “But If Not,” audio recording, Ebenezer Baptist Church, November 5, 1967, Atlanta, GA, Internet Archive, https://archive.org/details/MlkButIfNot.

[6] Conference 131, Repetition of Prayer, August 10, 1655, CCD, 11:216. Available online at: https://via.library.depaul.edu/vincentian_ebooks/37/.

Practicing Persistence

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Reflection by: Roxanne Farwick Owens, Associate Professor, Teacher Education, College of Education


“God allows [us] to give rise to the practice of two beautiful virtues: perseverance, which leads us to attain the goal, and constancy, which helps us to overcome difficulties.” [1] — Vincent de Paul

In this season of setting resolutions, let’s think about the virtues of perseverance and constancy. If those came naturally to us, we would not be among the 43% of Americans who give up their goals by mid-January, or the 91% who throw in the towel by early March. Examining Saint Vincent’s quote above more closely, we see a few important words beyond perseverance and constancy: “practice” and “overcoming difficulties.” There are going to be roadblocks and we’re going to have to practice how to get around them. Why are we surprised when we are presented with difficulties in meeting our goals?

We live in a society that values immediacy and quick results. We can’t order express delivery of accomplished resolutions from Amazon. Success takes time. We have to remind ourselves to celebrate each success along the way. We may not have hit our final target yet, but we’re on the way. And we have to grant ourselves grace if we take a step off the path once in a while.

Speaking of hitting targets, I love to bowl, even though I am terrible at it. (I’m not being modest. I am really bad, but I have a good time.) In bowling, the ultimate goal is to knock down the ten pins at the end of the 60-foot lane. There is a lot involved in a proper bowler’s stance, the steps you take, how you hold the ball, the way you swing your arms, and your follow-through. One of the biggest surprises to me? Successful bowlers don’t focus primarily on the 10 pins at the end of the 60-foot lane. They use the arrows and dots on the lane just past the foul line to help them aim their ball at the target. In other words, they focus on what is right in front of them. They know where the strike zone is—but they keep their eyes on what is closer to them to guide their path to success.

Another interesting thing about bowling is that the ball doesn’t have to actually hit all 10 pins to result in a strike. If the ball hits 4 specific key pins, there is a domino effect, and the rest will all fall. If the ball hits other random pins, it can result in dreaded combinations of splits. It will still be possible to achieve a strike, but it will be more difficult. So, as we fine-tune our resolutions, perhaps rather than considering all the many ways we could improve ourselves, we can narrow down to a few “key pins.” Working toward achieving a few key targets sounds so much more do-able than splitting our focus among multiple goals.

And perhaps on those really tough days when we want to abandon our resolutions, we can say to ourselves, “Saint Vincent said there would be days like this.” And then we can pick up the next ball and smash right through that obstacle.

I am going to consistently ask myself four key questions this year that might also be useful to you:

  1. How have I practiced taking risks toward growth this week?
  2. In what ways have I assessed and avoided conditions that might make me veer off-course, so I don’t get stuck behind a roadblock?
  3. Have I regularly granted myself grace and celebrated victories large and small to keep up motivation and maintain perseverance?
  4. Am I remembering to use the arrows right in front of me to guide the steps along my path, rather than focusing only on the end goal?

Reflection by: Roxanne Farwick Owens, Associate Professor, Teacher Education, College of Education

[1] The original quote is in reference to boredom, but making this slight change to the wording (see bracketed “us”) does not alter Vincent’s intentions nor the quote’s universal meaning. Letter 1228, “To Guillaume Cornaire, in Le Mans,” June 15, 1650, CCD, 4:36–7.

Wrestling with God

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Exactly eighteen years ago, on this day, December 9th, I became the first woman in my family to chant publicly from the Torah. I still remember the opening words like a catchy song.

In Vayishlach, the Torah portion for this week, there are two brothers—twins—Jacob and Esau, who never really get along. One is smooth, one is hairy. One is scheming, one is brusque. In fact, they wrestle together in the womb. Jacob tricks his nearly blind father into giving him the blessing that belongs to Esau as the firstborn. The brothers’ relationship is a disaster from the get-go.

Jacob eventually settles in Canaan, with status, material wealth, and many offspring. Perhaps out of fear, perhaps because he truly misses his brother (the Torah often lets us infer emotional subtext), Jacob invites Esau to reconcile with him. The night before Esau’s arrival, Jacob finds himself alone, wrestling with an angel.

Hold up. Wrestling with an angel?

Was he hallucinating? Was he having a bad case of sleep paralysis?

In the Torah, it says that Jacob came panim-el-panim (Hebrew for “face-to-face”) with God.

What does it mean to come face-to-face with God? When was the last time you felt God’s presence? Was it during a moment of tranquility, connection, solitude, despair? Do you ever wrestle with God? Perhaps with the concept of God itself?

There are, of course, many interpretations, from rabbis and scholars, about what Jacob endured that night. But here’s mine: Jacob, alone in the dark, finally faces himself. He wrestles with his conscience. He admits to himself that he has, in some way, wronged his brother.

One of the Vincentian values we espouse at DePaul is humility. And not just humility when it comes to our successes or material possessions, but humility in the context of our personal and communal relationships. Saint Vincent de Paul writes, “You must ask God to give you power to fight against the sin of pride which is your greatest enemy—the root of all that is evil, and the failure of all that is good.”[1]

“Sin” and “failure” are charged words that don’t always sit well with me. But Saint Vincent had a good point. Holding onto our pride—nursing past resentments, harboring the belief that we are always right—detracts from our ability to empathize and see the humanity in those who hold different perspectives from us.

It’s a vicious cycle: when we can’t see the humanity in others, it’s hard for others to see the humanity in us.

The morning after Jacob wrestles with God, Esau approaches him in the desert, and, in an unexpected turn of events, forgives him. The brothers fall into one another’s arms, weeping. In a deep act of humility, Esau declines the many gifts Jacob offers him, but Jacob insists, telling his brother that seeing his face is like “seeing the face of God.”[2]

Panim-el-panim. Face-to-face. We can only really glimpse the divine in others when we come face-to-face with ourselves. Because we only exist in relationship. Never alone. And there are always angels.

Reflection Questions

  1. When was the last time you came face-to-face with someone who deeply disagreed with you?
  2. When was the last time you came face-to-face with yourself?

Reflection by: Kayla Schneider-Smith, Assistant Director, Religious Diversity & Pastoral Care and Jewish Life Chaplain

 

[1] “St. Vincent de Paul—You Must Ask God to Give You Power to Fight Against the Sin of Pride,” Catholic Digest Magazine, 14 October 2021, https://www.catholicdigest.com/from-the-magazine/quiet-moment/‌st vincent-depaul-you-must ask-god-to-give-you-power-to-fight-against-the-sin-of-pride/.

[2] Genesis 33:10, The Contemporary Torah (Jewish Publication Society, 2006), https://‌www.‌sefaria.‌org/‌Genesis.33.11?lang=bi&aliyot=0.

A Season of Hope, Peace, Love and Joy

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Reflection by: Rev. Diane Dardón, Director, Pastoral Care and Religious Diversity

Several weeks ago, a crowd gathered to celebrate the holidays at DePaul’s annual tree lighting ceremony. This year the celebration continued as hundreds made their way from the tree lighting to the Lincoln Park Student Center to participate in Holidays Around the World. As part of DePaul’s commitment to honoring and supporting the spiritual and religious dimensions of our community, this event gave students an opportunity to learn about the multifaith and interconvictional traditions that so many within the university community embrace. Nearly 600 students engaged in activities or sampled the holiday foods from a multitude of faith or spiritual traditions. One of the Christian traditions that was highlighted in Holidays Around the World was Advent.

As a child, I loved Advent! I did not understand that Advent was celebrated in many Christian churches on the four Sundays leading up to Christmas. I didn’t realize that this was a Christian liturgical season that marked the beginning of the Christian calendar. I had no clue that the four candles on the Advent wreath that were lit week by week each carried an Advent message of hope, peace, love, or joy. Instead, I loved Advent because I knew it meant that we needed to get ready for Christmas: trees needed to be cut down and decorated, cookies needed to be baked and iced, and lists of Christmas wishes needed to be sent off to dear Santa. I knew that when the Advent wreath magically appeared at the front of the church, we had a lot to do in preparation for Christmas.

For Christian communities that embrace Advent, it is, indeed, a time of preparing for Christmas. But the preparation is not about wrapping gifts or putting up decorations. Instead, Advent is known as a season for preparing one’s heart for the birth of Christ. And more importantly, it is a time of waiting and watching for the coming of the Kingdom of God, a time when all will know hope, peace, love, and joy.

Unfortunately, as we begin this Advent season, we are also deeply embedded in a season of tumult and strife. In these times, many may find themselves watching and waiting for the things that Advent promises but struggling because of a sense of hopelessness, a keen awareness of a world that is not engulfed in peace, and disappointment because joy in a hurting world seems impossible and love for neighbor is thwarted by differences or indifference. It is in times such as these that “God offers us the saints both for our imitation and comfort. We can imitate their spiritual strengths and take comfort in their difficulties.”[1]

For the Vincentian community, we look to Saint Vincent and Saint Louise and are reminded that they, too, lived in tumultuous times. During their lives, Paris was growing daily with masses of people flooding into the city. There was political unrest, with royalty being forced to flee their homes and responsibilities. Invasions and social unrest caused strain on the military. Religious differences caused great schisms among the people. Natural disasters, such as tremendous flooding, increased the societal issues of

poverty, homelessness, crime, and overflowing prisons. Amid this tumult, Vincent and Louise lived in hope and committed their waking moments to helping bring peace, joy, and love into their world. They worked tirelessly to be the very ones who ushered in a new Kingdom, a transformed world.

In this season of watching, waiting, and preparing for a transformed world, we are encouraged to imitate Vincent and Louise. As imitators, we do not lose heart but instead become agents of transformation, encouraging hope in ourselves and others, working toward peace in our communities and the world, and offering love and spreading joy daily.

Things to ponder:

  1. How can you transform your own world? Where do you find hope, and how can you share that hope with others?
  2. What can you do to create peace in your world or your community?
  3. How can you express love through your daily actions? Where do you find joy, and how can you share that joy?

Reflection by: Rev. Diane Dardón, Director, Pastoral Care and Religious Diversity

 

[1] Quoted from John E. Rybolt, C.M., Advent and Christmas Wisdom from St. Vincent de Paul (Liguori, MO: Liguori Publications, 2012), 128 pp.

Welcome Joyfully the Opportunity to Serve

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Written by: Euan Hague, PhD, Vincent de Paul Professor of Geography and Director of the School of Public Service and the Student Urban Research Corps. Recipient of the Cortelyou-Lowery Award from the College of Liberal Arts and Social Sciences in 2024.

Group photo of SURC and community members from the SURC Showcase, September 2024

In a letter to Monsieur Horcholle written in June 1650, Vincent stated, “I will always welcome joyfully any opportunity that comes my way to be of service to you.” [1] Service to others runs through DePaul in all its aspects and operations. But what does it mean to serve, and how should service to others be pursued? In over twenty years as a faculty member, I have put service to the community at the center of my own teaching and scholarship. The challenge is always the relationship between the “opportunities that come my way to be of service,” the manner in which we serve others, and the coordination of that work. Community collaborations are not one-off meetings; they need consistent negotiation and management, both with the organization and with the students working on projects. Such work is itself service, because through it we channel the personalism and Vincentian commitment that “it is not enough to do good. It must be done well.” [2]

In 2021, with support from an external funder, I conceived of the Student Urban Research Corps, which I now lead. It is housed in the College of Liberal Arts and Social Sciences. Each year, a group of fifteen to twenty undergraduate and graduate students take on service projects to bring their skills into practice, working on community-defined research projects that assist organizations in their missions. From helping Lucky Jefferson to assess the publishing landscape faced by Black and other ethnic minority authors, to mapping the impactful events delivered by Kids Enjoy Exercise Now (KEEN), in the past three years SURC projects have aided a dozen community organizations. In some instances, a community organization reaches out, not knowing quite what they want or how to achieve it, but knowing that something is needed, and that they would like DePaul’s support to attain it. In those cases, I meet with the organization, listen, learn about their needs and community, and make suggestions about the capacities and skills sets that our students can bring to understanding an issue. In other cases, I return to an organization that I’ve partnered with in the past, or an organization that I have become familiar with through other interactions and ask what projects would help to build capacity. In these conversations, I echo Madame de Gondi’s asking of Vincent, “What must be done?” [3]

Prof. Hague working with students: Lacy Wright, who is seated, and Chris Impellizeri, who is standing. Photo by Keeton Holder/DePaul University

Communities and their members know about themselves. Most do not want academics to impose agendas or questions on them. Rather, we serve by offering help to answer questions, to collaborate on finding solutions, and to enhance the capacity of groups to make decisions about their own futures. Students learn through engaging with organizations and interacting with the community members who have questions to ask and conversations to pursue. “Being able to work with and for community members and organizations through SURC has been a great opportunity to participate in social science research that is truly community-driven,” says Beata Neidhoefer (LAS ’25). “As a sociology major interested in research, I’m wary of the history of social science research as a process often detached from real peoples’ interests and needs. SURC provides a uniquely direct connection between community needs and student researchers’ skills, enabling us to use what we learn in the classroom in an applied, practical way while building technical and transferable skills and building professional relationships with community members.”

Whether DePaul faculty bring the community, through its members, onto DePaul’s campus, or go out, like Vincent, into the community to serve, the common aspect is that it takes work and an investment of time and energy from all parties. It takes time to build trust and collaborations, sometimes months or even years, and it takes time to work on projects that serve both the outcomes of the community and enhance student learning. Yet, this service follows another of Vincent’s calls to action: “Let’s work, let’s work, let’s go to the assistance of the poor country people who are waiting for us.” [4] Although I don’t think underserved and underrepresented communities are necessarily “waiting for us” in 2024, the call to go to assistance still resonates. We cannot only wait for opportunities to serve to come to us. We should seek out places where we can help, where our expertise and resources can make a difference in neighborhoods and communities across Chicago and beyond. Academic institutions are often derided as ivory towers where detached faculty and students talk and write esoterically about subjects. DePaul is different. Our mission, with its commitment to give “special attention to including underserved and underrepresented communities,” is central to the identity of the institution, which means it is central to the work we do as faculty, staff, and students at DePaul. To serve means to collaborate, to learn from residents and community groups, and to share DePaul’s resources, skills and expertise, with both professionalism and personalism.

“You can give me no greater consolation nor render greater service to your neighbor than to place yourself in a condition to serve him for a long time,” Vincent wrote to Jean Martin in May 1648. [5] DePaul has been serving Chicago since 1898. We and our students continue to serve.

Reflection Questions:

  • What does it mean to “welcome joyfully any opportunity that comes [your] way to be of service” in your work at DePaul?
  • How does your commitment to Vincent’s demand to go to the assistance of the poor reflect in your career at DePaul?

Reflection by: Euan Hague, PhD, Vincent de Paul Professor of Geography and Director of the School of Public Service and the Student Urban Research Corps. He received the Cortelyou-Lowery Award from the College of Liberal Arts and Social Sciences in 2024.

[1] Letter 1230a, “To Monsieur Horcholle, in Neufchâtel,” June 28, 1650, CCD, 4:41. Available online at: https://via.library.depaul.edu/vincentian_ebooks/29/.

[2] This popular quote cited often at DePaul is a rephrasing of Vincent’s words. For the full quote, see: Conference 177, “Repetition of Prayer,” November 25,1657, CCD, 11:389. Available at: https://via.library.depaul.edu/vincentian_ebooks/37/.

[3] This is also a popular rephrasing. For the full quote, see: Conference 1, “The Vocation of a Missioner,” CCD, 11:3.

[4] Conference 177, “Repetition of Prayer,” CCD, 11:391.

[5] Letter 1037, “To Jean Martin, in Genoa,” May 22, 1648, CCD, 3:312. Available online at: https://via.library.depaul.edu/vincentian_ebooks/28/.

Navigating These Moments: A Call to Compassion

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Written by: Victoria Van Kirk Pride, Associate Director of Housing Operations

As we approach the results of a pivotal election, it feels like we’re all holding our breath—like the feeling of waiting for the “L” during rush hour on a crammed platform, surrounded by a vibrant mix of humanity and a soundtrack of varied conversations. Each of us comes from different stops along the transit map, carrying our hopes, convictions, goals, and perhaps a touch of anxiety—all striving to reach our destinations while keeping in step with the pace of the city and one another.

Amid this swirling energy and the heightened stress of the times, we are reminded of Saint Vincent de Paul’s words: “It is not enough to do good. It must be done well.” [1] This quote serves as a powerful call to action, urging us not only to act but to do so with intention. In these uncertain times, responding with compassion and understanding is essential. A little kindness can be one of the most effective antidotes to the emotions of the moment, helping us navigate the challenges we face together.

Our DePaul community thrives on its diversity, weaving together a rich tapestry of voices and experiences. Regardless of the election’s outcome, each of us plays a vital role in picking up the pieces and fostering meaningful conversations—we have to take care of one another. Recognizing and valuing our diverse perspectives is crucial, especially for those who may feel marginalized. Sharing an hour for coffee with a classmate who sees things differently, or supporting those who feel sidelined, can create real change. These small gestures add up and are like the stops on our beloved “L” line—each one helps map out our journey, guiding us through the complexities of our shared experience.

Let’s acknowledge that this election cycle has felt long and dramatic. The constant barrage of news headlines and social media clips makes it hard to sift through the noise for substance. It’s normal to feel a whirlwind of emotions—anxiety, excitement, disbelief—especially when our perspectives differ. If you’re feeling overwhelmed, take a moment to breathe deeply and honor those feelings. Go for a walk in Lincoln Park, journal your thoughts to process any lingering frustration, or strike up a Teams chat or text thread with a DePaul friend or two to lift your mood or make you laugh—surely you can find a hilarious GIF to share apropos to the times we are in.

As we navigate this uncertain terrain, let’s remind ourselves of the Dalai Lama’s wisdom in quoting a favorite West African proverb: “If you think you’re too small to make a difference, try sleeping with a mosquito.” This somewhat humorous reminder underscores that even the smallest actions or intentions can create impacts or ripples of change, especially during challenging times when every effort to engage, support, and uplift one another matters more than ever. Let’s turn to one another for support and understanding to connect our personal experiences to collective action.

So, regardless of the outcome, let us reflect on our roles here in our Vincentian community. How can you embody the spirit of Vincent in your daily interactions? What steps can you take to foster understanding and rebuild respectful connections within your circles? Share your ideas with friends, join a campus group focused on dialogue, or even write a reflection on your experience this election season. Every voice matters in shaping our community.

Together, we can embrace the challenges ahead, finding strength in our shared values and humor, reminding ourselves that while adversity is inevitable, our response is a choice that shapes our community.

Reflection Questions:

  1. How can I actively contribute to creating a more inclusive community through and after the election?
  2. In what ways can I approach conversations with empathy and a bit of warmth?
  3. What small, intentional actions can I take this week to support those who feel overlooked?

Reflection by: Victoria Van Kirk Pride, Associate Director of Housing Operations

[1]  This popular quote at DePaul is a slight rephrasing of Vincent’s words. For the full quote, see: Conference 177, “Repetition of Prayer,” November 25,1657, CCD, 11:389. Available at: https://via.library.depaul.edu/vincentian_ebooks/37/.

Vincent DePaul Heritage Week 2024

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Vincent was a trailblazer, a true change agent of his day. He was a man who saw hope and possibility despite the challenges of his time. He felt a keen dissatisfaction in the gap between the way the world should be and the way the world was. Throughout his 79 years, Vincent sought to close that divide, asking “what must be done” and acting on the answers he found. Four hundred years later, DePaul University continues to carry forward his legacy by educating the next generation of trailblazers.

During Vincentian Heritage Week the Division of Mission and Ministry will host the key events below.

 

Sunday Night Mass & BBQ

Sunday, September 22| Mass 5 pm & BBQ at 6 pm | St. Vincent DePaul Parish 

Join Catholic Campus Ministry and St. Vincent de Paul Parish for a (free) BBQ on the Parish Lawn (on Webster Ave.) to celebrate the Feast Day directly following 5pm mass.

Whether you go to Mass weekly, occasionally, or have never been to a Catholic Mass, you are welcome here! Come celebrate! Walk-ins are welcome. You may also RSVP Here.

In To Light

Join us on September 23rd for In To Light, an inspiring evening where you’ll experience the power of art and storytelling to spark transformation. Through dance, music, and poetry, discover new perspectives on light and its role in overcoming challenges. After the performance, engage in meaningful conversations, sharing personal stories and reflecting on how to bring more light into your own life. This is a unique opportunity to connect with fellow students, faculty, and staff, and leave feeling uplifted and empowered. RSVP Here.

Loop Mini Vinny Fest

Tuesday, September 24 | 2 – 4 pm | Loop DePaul Center Concourse

Join Office of Student Involvement and Mission and Ministry for Loop Mini Vinny Fest! Celebrate our namesake’s Feast Day and DePaul University with fun, food, games, photos, free t-shirts and more! This is a DePaul tradition you don’t want to miss!

No formal registration is required, but you may RSVP Here.

Sustainability Network Weaving: Climate Action Plan

Tuesday, September 24 | 4 – 6:30 pm | 1 E. Jackson Boulevard, Loop DePaul Center 8005
Monday, September 30| 4 – 6:30 pm | LPSC Room 314B

What is a Climate Action Plan (CAP)? How can it help DePaul address equitable sustainability and help us understand where to improve? What can we learn from local and national CAP exemplars? Join the conversation and network weave with sustainability stewards from DePaul and beyond—hosted in the Loop (hybrid) and Lincoln Park campuses.

RSVP:
LPC
Loop

St. Vincent DePaul Heritage Week Luncheon

Wednesday, September 25 | 12 – 1:30 pm |DePaul Club 11018

Join the DePaul community at our annual St. Vincent de Paul Heritage Luncheon! The event (with a hybrid option) will take place in the DePaul Club Room 11018 of  The DePaul Center beginning at noon.  We hope you can join us!  We will also be hosting the conversation via Zoom, for those who cannot join us in person.

Please RSVP for either in-person or remote attendance. Specify location.

St. Vincent DePaul Prayer Breakfast

Friday, September 27 | 9 – 10:30 am | Student Center 120 A & B

Come celebrate our shared Vincentian heritage with delicious food and great community at our annual St. Vincent de Paul Prayer Breakfast! This year, we will welcome as our keynote speaker, Dr. Valerie Johnson, Associate Provost, Diversity, Equity and Inclusion, who will share how she integrates the mission into her professional and personal life.

This will be a great chance to hear Dr. Johnson and join together in community, gathered together for the sake of a mission. All are welcome!

RSVP Here

Loop Feast Day Mass & Lunch

Friday, September 27 | 12 pm
Mass | Miraculous Medal Chapel (Lewis Center)
Lunch to follow

For those wishing to attend mass celebrating St. Vincent de Paul’s Feast Day, mass will be held in the Miraculous Medal Chapel (Lewis Center – First Floor) for lunch after mass. All are welcome!

An RSVP is required to attend the luncheon. Please RSVP Here.

Lincoln Park Feast Day Mass & Refreshments

Friday, September 27 | Lincoln Park Campus
Mass |12 pm | St. Louise de Marillac Chapel
Refreshments | 12:45pm | (CCM Student Center 104)

Celebrate our namesake’s Feast Day with a celebratory mass at 12:00pm in the St. Louise de Marillac Chapel. Everyone is welcome! Join us afterwards for refreshments across the hall in Catholic Campus Ministry (Student Center – Suite 104).

Walk-ins are welcome, however you may reserve your spot here.

Vinny Fest

Friday, September 27 | 2 pm – 4 pm | Lincoln Park Quad & St. Vincent’s Circle

Join us for Vinny Fest 2024, a DePaul tradition to honor and celebrate St. Vincent de Paul’s legacy with fun, games, photos with Vincent, free food, and more! Vinny Fest features student organizations, offices, and departments as they host engaging activities to celebrate our mission in action as a DePaul community. Follow @depaulvia to stay up to date.

RSVP Here

For more information contact: sodonogh@depaul.edu