Author: bcicirel

Lawful Assembly 27: Stop the Burning

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SHOW NOTES

This is an interview with Rev. Craig B. Mousin, an Adjunct Faculty member of the DePaul University’s College of Law, Refugee and Forced Migrations Studies Program and the Grace School of Applied Diplomacy. The podcast explores the recent efforts to censor and self-censor books in our public schools and libraries.  It links some of that censorship to a fear of the newcomer and our nation’s failure to legislate comprehensive immigration reform.

ACTION STEP

Thank a librarian and ask how you can help stop the burning.  For more information, the Intellectual Freedom Office of the American Library Association offers resources at: https://www.ala.org/aboutala/offices/oif

RESOURCES

The Washington Post article on self-censorship and national statistics was written by Hannah Natanson, March 22, 2022: “Schools nationwide are quietly removing books from their libraries” at: https://www.washingtonpost.com/education/2022/03/22/school-librarian-book-bans-challenges/

The quote from Fahrenheit 451 can be found at:  Ray Bradbury, Fahrenheit 451 (Simon and Schuster, N.Y., 2012) (Sixtieth Anniversary Edition), p. 134.

Abraham Lincoln described the moral sentiment of a belief that all are created equal in his speech in Springfield, Illinois on July, 10, 1858.  The Speeches of Abraham Lincoln, Including His Inaugurals and Proclamations (Lincoln Centenary Association, NY: 1908), pp. 72-74.  I previously discussed Lincoln’s support of immigration in “Rescinding DACA: More than Just the Dreamers,” Update: Association of Catholic Colleges and Universities Newsletter, (Fall 2017) which can be found at:  https://works.bepress.com/craig_mousin/47/

You can order a copy of All Are Welcome from your favorite bookstore or find it at:  https://www.womenandchildrenfirst.com/search/site/all%20are%20welcome

You may also find a copy of In My Mosque at your favorite bookstore or:  https://www.womenandchildrenfirst.com/book/9780062978707

 

 

 

 

 

 

We welcome your inquiries or suggestions for future podcasts.  If you would like to ask more questions about our podcasts or comment, email us at: mission.depaul@gmail.com

 

 

 

“Learning in War-Time”: The University in Perilous Times

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It’s likely that in the midst of some recent clerical task, most of us have wondered: What is the point of all this? How can I be asked to go about the daily mundane responsibilities of my job in the face of all that is going on in the world? In the face of war, of plague, of hunger and violence? When people are killed because of the color of their skin, or when people are killed for no discernible reason at all, including precious and innocent children in school with their teachers?

The particular wars and other great events of our time chronicled in the news or on our social media feeds demand our immediate attention, and many strike home. Massive student debt and a widespread mental health crisis related to inadequate healthcare force us to think deeply about the role of higher education in our time and place. Above all these immediate calamities, the long-term environmental crisis calls to us as well. Serious people ask if having children in the face of these realities is even responsible or ethical.

I was recently introduced to a remarkable sermon that was given by C. S. Lewis in October 1939, less than two months after the invasion of Poland and Britain’s entry into World War II. He called it “Learning in War-Time.”[1] Lewis begins by asking his Oxford audience whether the study of academic subjects, the work of a university, is “an odd thing to do during a great war.” Unsurprisingly to those familiar with his work, Lewis’s own answer to this question is a profoundly eloquent Christian one. The essential point Lewis makes is one that can resonate with any one of us, regardless of the nature of our particular faith or lack thereof: the calamities of our time do not essentially change the nature of our predicament as humans; they only bring it into stark relief. They are disillusioning in the positive sense. They take away illusions that prevent us from seeing clearly. We are all mortal, and our lives are short—our task is to fill our lives with meaning.

Vincent DePaul was also no stranger to such existential questions; his seventeenth-century France was a place of frequent war, plague, and desperate poverty. We often tell the story of how Vincent found his mission, his true calling, at the bedside of a dying peasant who was racked with guilt over unconfessed sins and whose soul was liberated by the pastoral accompaniment of Vincent in that moment.[2]

We each have to discern our own calling, our own mission. Prior to his encounter with the peasant, Vincent’s life was about seeking worldly success and upward mobility from his own Gascon peasant background. There was no shame in this, and no shame if that is the focus of many students we serve here at DePaul. Yet there can be an invitation to something greater, to a calling that truly makes sense to pursue in any situation. Once you connect with that greater vision, you can approach any work that you do, regardless of how mundane it may seem to others, in light of the vital role it plays in a greater task of epic importance. It will make sense to you even in times of war, of plague, and of hunger.

Do you see your daily work as part of a larger calling or mission? A way to support and care for your family? Do you connect with and are you inspired by the shared Vincentian mission of DePaul? What can you do to ensure that whatever you are doing is meaningful?

Reflection by: Abdul-Malik Ryan, Assistant Director, Religious Diversity and Pastoral Care, and Muslim Chaplain.

[1] C. S. Lewis, “Learning in War-Time,” at: https://www.christendom.edu/wp-content/‌uploads/‌2021/02/‌Learning-‌In-Wartime-C.S.-Lewis-1939.pdf.

[2] Edward R. Udovic, C.M., Ph.D., “History of the Church at Folleville,” The Way of Wisdom (blog), DePaul University, March 31, 2018, at: https://blogs.depaul.edu/dmm/2018/03/31/history-of-the-church-at-folleville/; Andrew Rea, “The 400th Anniversary of St. Vincent de Paul’s Sermon at Folleville,” The Full Text (blog), DePaul University Library, January 25, 2017, at: https://news.library.depaul.press/full-text/‌2017/‌01/25/4809/.

Authenticity: Invitation for Graduating Seniors

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Last week I reviewed a leadership module highlighting an insight first introduced to me when I started working at DePaul: professionalism is Vincentian simplicity.

I learned Vincentian simplicity through my experience first, and only later made connections to its roots in our Vincentian family. The first Daughters of Charity I met showed me that simplicity is authenticity. The authenticity of I mean what I say is woven through work and personal life.

I recall Sister Frances Ryan, who taught in the College of Education (COE), offering me cutting-edge scholarship to address the big questions life was bringing up, accompanied by a phone call or handwritten note keeping my family in her heart and prayers. Sister Katie Norris, who served as director of Catholic Campus Ministry (CCM), brought Vincentian simplicity to our meetings by cutting through tense moments with a courageous, tender question or insight that quickly breathed imaginative, healing oxygen into the room. Sister Judy Warmbold, who shared her leadership and pastoral gifts in the Dax program for housing-insecure students and also with CCM, reminds me of the power of presence when I meet her, so often sitting with students. She centers the personal dignity of those in her midst with her listening heart and her laughter. Sister Betty Ann McNeil, Vincentian Scholar in Residence at DePaul, contributes knowledge and historical context with integrity and rigor in light of the sustained work of our Vincentian mission and legacy.

I feel blessed and grateful to have worked with these Daughters of Charity at DePaul University. Whether I have bumped into them on Halsted Street outside of the COE or at the Marillac Social Center in East Garfield Park, a simplicity of what you see is what you get has consistently been made real through their presence.

I write this reflection with the graduating seniors of 2022 in mind and heart. I join with all faculty, staff, and administrators in the DePaul community to offer this blessing:

As you begin the next chapter of your life, may you allow this Vincentian spirit of simplicity to guide you. May your professional endeavors be filled with an authenticity that breathes healing and friendship into your workplace. May your education be lifelong, ever embracing knowledge and wisdom. And may you continue to center the dignity of all, especially those excluded and marginalized.

Reflection by: Karl Nass, Director of Vincentian Service and Formation, Division of Mission and Ministry

Episode 26: Streamline Rule Precludes a Complete Record

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This is an interview with Rev. Craig B. Mousin, an Adjunct Faculty member of the DePaul University’s College of Law, Refugee and Forced Migrations Studies Program and the Grace School of Applied Diplomacy. The podcast examines the federal government’s request for comments on a proposed Interim Final Rule involving adjudication of asylum applications.  It argues that the expedited deadlines and streamlining procedures will prevent asylum applicants from developing a complete record in support of their claims and may make it almost impossible for asylum seekers to obtain legal representation.  The Action Step below lists a link to the Interim Final Rule and the link to upload your comments.  The Resources list several different links to understand the problems with the Interim Final Rule and different templates to assist you draft your comments.

ACTION STEP
You are invited to submit comments with your personal critiques of elements of the law.

Please note, once you click on this link, you will find a “Commentator’s Checklist” at the top of the page which provides helpful guidelines in preparing your comment.  Comments must be filed before midnight, Eastern Daylight Savings time, on Tuesday, May 31.
The full proposed Interim Final Rule

The quote in the podcast from the proposed IFR regarding soliciting public opinion can be found at 87 Fed. Reg. at 18081.  The quote regarding the Immigration Judge receiving a full record can be found at 87 Fed. Reg. at 18098-99.  The quote regarding the basic purpose of the IFR can be found at 87 Fed. Reg. at 18143).

RESOURCES
The National Immigrant Justice Center submitted its comments previously.  You may review their suggestions to provide you with examples of areas of concern.  NIJC invites you to use their comments as a template, but it is important that you provide your own words and ideas with your comments.
NIJC has a shorter summary.
NIJC has also prepared a flow chart to demonstrate the complexity of the proposed rule.
Human Rights first has also provided a summary of its concerns and suggested alternatives.
If you want to prepare comments based on the two critiques in our podcast, you may follow this template below.  You can prepare your letter and upload it at the link provided above:
Submitted via https://www.regulations.gov

Rená Cutlip-Mason
Chief, Division of Humanitarian Affairs
Office of Policy and Strategy
U.S. Citizenship and Immigration Services
Department of Homeland Security
5900 Capital Gateway Drive
Camp Springs, MD 20588-0009
Lauren Alder Reid
Assistant Director, Office of Policy
Executive Office for Immigration Review
5107 Leesburg Pike, Suite 1800
Falls Church, VA 22041

Re: Procedures for Credible Fear Screening and Consideration of Asylum, Withholding of Removal, and Convention Against Torture Protection Claims by Asylum Officers (03/29/2021)

Dear Chief Cutlip-Mason & Assistant Director Reid,

Provide an introductory paragraph of your interest in commenting and explain your expertise and experience in assisting asylum seekers either individually or your faith-based or community-based organization. 

Determine what parts of the IFR you oppose.  The two we discuss in the podcast might include language similar to the following:

  1.  The Interim Final Rule proposed deadlines and a streamlined process that will prevent asylum seekers from obtaining legal representation or develop a full record documenting their claim.

Provide your examples of how the expedited deadlines will hinder your work.

  1. The Interim Final Rule’s proposed deadlines and streamlined process will prevent many asylum seekers from ever obtaining employment authorization, thus further weakening their ability to pursue all the remedies United States law may make available.

You may share your experiences documenting the importance of employment authorization in ensuring that our legal process works.

The quote from the Purpose of the Refugee Act of 1980.
The quote from the Preamble of the 1951 Convention Relating to the Status of Refugees.

We welcome your inquiries or suggestions for future podcasts.  If you would like to ask more questions about our podcasts or comment, email us at: mission.depaul@gmail.com

Living into Who We are Called to Be

bcicirel Louise de Marillac, Mission Monday, Vincent de Paul, Vincentian values , , , ,
Sunrise over the Lincoln Park Campus, Thursday, Sept. 24, 2020. (DePaul University/Jeff Carrion)

“… a great good is worth being long desired.”[1]—Vincent de Paul

During my twenty-three years of working at DePaul, I have often found myself wondering what Vincent and Louise would think were they to wander on campus or take a stroll down the streets of Chicago today. Would they recognize that the seeds they planted in France more than 400 years ago have been lovingly tended and are currently flourishing in this twenty-first-century city? Would the fruits of their labor be evident in our contemporary context?

While I cannot answer such questions with any degree of certainty, I will hazard a guess. I imagine Vincent might turn to Louise and ask her to describe exactly what she was seeing and hearing as they observed the daily comings and goings on DePaul’s campus. Then, perhaps after a bit of a pause and a deep, prolonged sigh (after all, Vincent was known for his deliberative nature), Vincent might poignantly ask Louise to describe who or what was missing from the present picture and what such an absence might suggest: “What are the gaps that need to be addressed to provide quality education in the twenty-first century, Louise? How does a Vincentian university continue to make education accessible for all, particularly for those communities who are underserved and underrepresented, when the cost of education is already prohibitive for so many? What must be done, Louise, and how might we at DePaul do it?”

For her part, Louise would surely acknowledge the heaviness of her friend’s questions and, with him, refute the notion of any easy answers. However, being the intuitive person that she was, Louise might also inquire about Vincent’s feelings in finding the mission so changed yet so familiar in retaining the rich core wisdom from which it originated. Perhaps, to give context to her questions, Louise might point to the ways in which DePaul continues to support the integral development of the human person through its commitment to excellence in teaching and its preparation of graduates to be agents for positive change in our world.

To make her case, Louise could cite compelling research to support her thesis. For example, she might direct Vincent’s attention to some of the online pedagogical approaches that were developed in a nanosecond when COVID first hit, which continue to advance and inform asynchronous teaching today. Or she might ask students if she and Vincent could engage with them in a community service experience and participate in one of the impassioned reflections afterward, during which time they wrestle to make meaning of societal inequities, strive to identify root causes, and begin to ask how they might work toward systemic change. If she were feeling particularly courageous, Louise might even venture with Vincent into a faculty or staff meeting to discover how Vincentian personalism and professionalism still guide how colleagues care for each other, even when differences of opinion occur, or challenges seemingly provide only roadblocks ahead. No matter where she looked, Louise would surely find plenty of evidence of the university’s commitment to compassionately uphold the dignity of all members of its diverse, multifaith and inclusive community.

And then, of course, there are DePaul’s wonderful students and the rich cast of characters who work there and commit themselves each day to incarnate the best in us. I doubt that Louise would have to search far to find that the seeds of the mission continue to flourish. As she presented these examples to Vincent, I do tend to wonder if she might do so with a knowing look and a spiritual high five.

So, now it’s your turn. What do you think? Were Vincent and Louise to visit DePaul’s campus today, what evidence “of a great good … being long desired” might they find?

If gaps exist between who we, as a university, aspire to be and your own lived experience, what invitation do you personally hear about closing those gaps to enable us to more fully embrace who we are called to be?

Reflection by: Siobhan O’Donoghue, Director of Faculty/Staff Engagement, Division of Mission and Ministry

[1] Letter 1489, “To Claude Dufour, in Sedan,” April 24, 1652, CCD, 4:363. See: https://‌via.‌library.‌depaul.‌edu/‌vincentian_ebooks/29/.

 

Lawful Assembly 25: Stop the Pretense That It is Just About Public Health

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SHOW NOTES

This is an interview with Rev. Craig B. Mousin, an Adjunct Faculty member of the DePaul University’s College of Law, Refugee and Forced Migrations Studies Program and the Grace School of Applied Diplomacy. The podcast examines the “Public Health and Border Security Act of 2022” and critiques the intent of the proposal.  It argues that the implementation of Title 42 procedures in denying asylum seekers entrance to the United States masquerades as public health and violates domestic law.

ACTION STEP

1.    Church World Service:  This link provides a sample communication with your elected Senators and Representative to “Urge Congress to Reject Anti-Asylum Policies and Invest in Humane Welcome”:

https://cwsglobal.org/action-alerts/urgent-action-urge-congress-to-reject-anti-asylum-policies-and-invest-in-humane-welcome/

  1. The Welcome With Dignity Coalition offers you this sample script to call your elected representatives today: https://docs.google.com/document/d/1_pv0jLpHxLp2EF6bGOITzXKDCjhYdJmIjGuR_g1OClc/edit

Resources:

The quote from Monette Zard can be found in “Epidemiologists and Public Health Experts Implore Biden Administration to End Title 42 and Restart Asylum” at: https://www.publichealth.columbia.edu/research/program-forced-migration-and-health/press-release-epidemiologists-and-public-health-experts-implore-biden-administration-end-title-42

The National Immigrant Justice Center offers an explanation of why Title 42 must be eliminated and offers several action steps: “Exploiting the Pandemic To Expel Asylum Seekers: An FAQ On Why Title 42 Expulsions Must End at: https://immigrantjustice.org/staff/blog/exploiting-pandemic-expel-asylum-seekers-faq-why-title-42-expulsions-must-end

The Interfaith Immigration Coalition provides you with a toolkit to take action at: https://docs.google.com/document/d/1_pv0jLpHxLp2EF6bGOITzXKDCjhYdJmIjGuR_g1OClc/edit

The Welcome With Dignity offers a: “Title 42 Must Go Social Media Toolkit” at:  https://docs.google.com/document/d/1BNntgTQd427bBHM9SjDVs9UKNYWgfyUk-4uctCmnEBA/edit

The budget amounts comparing enforcement expenditures to resettlement efforts came from:  Todd Miller, “More Than a Wall: Corporate Profiteering and the Militarization of U.S. Borders,” Transnational Institute (TNI), September 16, 2019 at https://www.tni.org/files/publication-downloads/more_than_a_wall_-_executive_summary.pdf

We welcome your inquiries or suggestions for future podcasts.  If you would like to ask more questions about our podcasts or comment, email us at: mission.depaul@gmail.com

Finding Hope and Healing by Providing It

bcicirel Louise de Marillac, Mission Monday ,

Do not be upset if things are not as you would want them to be for a long time to come. Do the little you can very peacefully and calmly so as to allow room for the guidance of God in your lives. Do not worry about the rest. — Louise de Marillac[1]

Sometimes—oftentimes, lately—the world can feel overwhelming, and to be honest, a little bleak. Even as there is a collective momentum to try to shift toward a sense of recovery and healing, it can feel a bit like catching your breath before the next wave hits. It also matters where you are standing … and if you have the privilege of a space for healing.

There are the wars and their spiraling horrors in Ukraine and Yemen; a pandemic that marches on, sometimes slowing, sometimes quickening, with death and long-term illness in its wake; a political and civil maelstrom that churns and darkens, sure to break during the summer and fall; growing economic and racial inequalities that continue to metastasize unabetted; and looming ahead and upon us, a climate crisis, the effects of which we are already experiencing.

Where is justice? Where is hope? Where is healing?

These are some of the same realities—and questions!—that Vincent de Paul’s longtime partner in helping the poor, Louise de Marillac, faced. Saint Louise—whose Feast Day we celebrate this week—lived in a time of plague (check), war (check), violent political upheaval, and gross inequality (check, and check). I’ll be the first to admit that my image of saints (even though I’m not Catholic myself) tends to be through the distorted rosy lens of beatification. That is, these saintly figures surely floated above and beyond their historical context, transcendent in their ethereal embodiments of our greatest ideals. The truth is, they were just like us, living (sometimes intentionally) in the mud, dirt, and trauma of their days.

Where is justice? Where is hope? Where is healing? For Saint Louise—whose direct actions, ideas, and collaboration with Vincent formed what we now think of as Vincentianism—it was not enough to just bear witness to the trauma of the day. These questions were at the forefront of Saint Louise’s mind, keeping her awake. But these were not idle thoughts or mere academic questions. They were quite literal. She sought justice; she sought hope. She sought healing. And when she could not find them, she provided them. For others, for herself.

Her personal life was not without sorrow and hardship. Born of out of wedlock, a child of a single-parent home, she experienced her father’s death at age twelve and was rejected from the cloistered life she deeply desired at age fifteen. She was no stranger to childhood trauma. After marrying, she raised a special-needs son, but soon her husband died. Depression followed her, as did guilt. Widowed, and recognizing that she had a calling deep in her core, she met an irascible priest named Vincent. She initially found him repugnant. However, though they did not get along at first, their mission and purpose in life sang in harmony. Their commitment to the poor and vulnerable, to those who bore individual and systemic trauma, drove them both onward. Though her depression and sadness were never gone, they actively worked together to alleviate the suffering of others, and in so doing found hope, justice, and healing. They created a tradition that has spread from Paris to the world.

We’re now part of their story, her story, the next chapter in a four-century long tale. As we celebrate Louise de Marillac this week, celebrate your own part of her legacy. We can make things better, if we act out of that same engaged compassion that Saint Louise modeled so beautifully.

Reflection by: Alex Perry, Program Manager, Division of Mission and Ministry

About Louise Week:

In honor of Saint Louise de Marillac’s Feast Day on May 9th, the Division of Mission and Ministry invites DePaul students, faculty, and staff to celebrate Louise Week 2022.

Louise de Marillac lived in a time of great upheaval and crisis. She, along with a growing number of female collaborators, provided shoulders that helped bear the weight of a country racked by war, entrenched in political upheaval, overwhelmed by the plague, and struck by hunger. The shadows of her own life’s story were filled with grief and loss and provided a vehicle for transformation that led to creating new pathways for women. Her story reminds us of the possibility of light transcending darkness.

Connecting to Louise’s story and tying it to the present can encourage us in times of suffering and uncertainty. As we seek healing from the impacts of living through a pandemic for the last two years, Louise’s example calls us to community, healing, and rekindling joy.

Join us May 9–13 to pause, connect, and celebrate St. Louise’s legacy alive today at DePaul. Just as she was sustained by the generosity and goodness of those around her, may we too take the time to pause, uplift, and celebrate with gratitude those who sustain our journey.

Curious to learn more about Louise’s personal journey? Check out this virtual six-day pilgrimage created last year that follows her footsteps across Paris.

[1] Letter 519, “To Sister Anne Hardemont (at Ussel),” (1658), Spiritual Writings of Louise de Marillac, 614–15. See: https://via.library.depaul.edu/ldm/.

Louise Week 2022

bcicirel Mission Resources , ,

In honor of Saint Louise de Marillac’s Feast Day on May 9th, the Division of Mission and Ministry invites DePaul students, faculty, and staff to celebrate Louise Week 2022.  

Louise de Marillac lived in a time of great upheaval and crisis. She along with numerous female contemporaries provided shoulders that bore the weight of a country racked by war, entrenched in political upheaval, overwhelmed by the plague, and struck by hunger. The shadows of her own life’s story were filled with grief and loss and provided a vehicle for transformation that led to creating new pathways for women. Her story reminds us of the possibility of light transcending darkness.  

Connecting to Louise’s story and tying it to the present can encourage us in times of suffering and uncertainty. As we seek healing from the impacts of living through a pandemic for the last two years, Louise’s example calls us to community, healing, and rekindling joy.  

Join us May 9-13 to pause, connect, and celebrate St. Louise’s legacy alive today at DePaul. Just as she was sustained by the generosity and goodness of those around her, may we too take the time to pause, uplift, and celebrate with gratitude those who sustain our journey.  

Curious to learn more about Louise’s personal journey? Check out this virtual six-day pilgrimage created last year that follows her footsteps across Paris. 

Louise Week 2022 Events:

Louise Week Mass
Monday, May 9 (Noon)
Loop Miraculous Medal Chapel and LPC St. Louise de Marillac Chapel

Celebrate the Feast Day with a celebratory Mass at 12 pm at both campuses. Everyone is welcome! 

Louise Feast Day Lunch
Monday, May 9 (12:45pm – 2:00pm)
Loop 11th Floor Terrace, LPC Student Center 104

Celebrate the Feast Day with a celebratory lunch at 12:45 pm. Everyone is welcome! 

  • In the Loop, join us on the 11th floor terrace in the DePaul Center. RSVP here for the Loop lunch: https://louise-feast-lunch-2022.eventbrite.com 
  • For the lunch in Lincoln Park, no need to register, just come to Catholic Campus Ministry (Student Center – Suite 104). 

Food For Thought
Monday, May 9, (11:30am – 12:30pm)
LPC Student Center 314A

Join CCM’s Food for Thought and Meet Me at the Mission for lunch and a meaningful conversation about St. Louise de Marillac’s living legacy. 

RSVP

HPW – Wellness Wednesday
Wednesday, May 11, (12:00pm – 12:30pm or 4:00pm – 4:30pm)
Arts & Letters Hall 204

Join us for our signature Wellness Wednesday series! Our peer health educators will feature a different topic that aims to promote wellness and encourage you to take care yourself and others. During Louise week, Mission and Ministry will join us to talk about healthy boundary setting.

RSVP

Cafecito con Tepeyac 
Thursday, May 12, (3:00pm – 4:00pm)
LPC Student Center 325

Join us for a conversation about women’s leadership, the legacy of St. Louise de Marillac and community with Latinx students. Cafecito and pan dulce will be provided!  

RSVP

Catholic Women’s Group 
Friday, May 13, (1:00pm – 2:00pm)
LPC Student Center Suite 104

Join us for a conversation about women’s leadership in the Catholic Church. 

RSVP

DWN Louise de Marillac Spirit & Mentorship Awards 
Friday, May 13, (3:00pm)
Zoom

This year, the DePaul Women’s Network is honoring mentors. The awards will be held online on May 13th at 3pm and will feature interactive opportunities to share mentorship strategies, celebrate our mentors and mentees, and hear about the impact that a good mentor has on members of our community. As part of our celebration, we will also be raffling off ten $50 GrubHub certificates! Join us for an afternoon hour full of community, conversations and inspiration from the people living Louise’s legacy! 

RSVP

Healing is a Journey

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“Healing is a journey.” This is one of the many nuggets of wisdom shared during a recent Mission and Ministry Women’s Power program that featured Sr. Helen Prejean[1] in conversation with students, faculty, and staff. The event was titled Trauma, Hope, and Healing, and prompted participants to acknowledge that we are in the midst of trauma and grief, struggling through a pandemic and living in a warring world. Equally important, the conversation made space to learn from each other as we seek paths toward healing and hope for all of humanity and for us as individuals.

“Healing is a journey.” These words also reflect the work of Saint Vincent and Saint Louise. As these two courageous leaders ministered to the marginalized, they provided ongoing accompaniment to those they encountered. They acknowledged the need for healing, and they brought hope through their words and deeds, returning time and again to homes and prisons, to streets and churches, offering ongoing support and caring.

Each of us has been affected to varying degrees by the realities of our world and each of us need support and caring. As we continue to muddle through the pandemic and strive to return to “normalcy,” we should remember that our own personal healing from the trauma of these past years (and even beyond) is an ongoing process. We would serve one another well by recognizing that each of us is healing in our own way and at our own pace. As pointed out in the Women’s Power conversation, expectations that we simply slip back into pre-pandemic life and work are impossible for some and unrealistic for all. We have all been affected by the waves of trauma of the past few years, and we are all on a journey—each of us in our own way—of healing and hope.

As we continue to walk through these difficult and tumultuous times, may we be filled with hope and embrace a path toward healing. May we give ourselves room and grace for these personal journeys. And may we offer grace and understanding to others in their journeys.

View the video of Sr. Helen Prejean’s conversation on Trauma, Hope, and Healing.

Reflection by: Diane Dardón, ELCA, D. Min., Director, Pastoral Care and Religious Diversity, Division of Mission and Ministry

[1] Sr. Prejean is the author of Dead Man Walking (1994) and is an anti-death penalty advocate and activist. For more on her life and work see: https://www.sisterhelen.org/.

The Constancy of Community

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Springtime in Chicago is a tricky season. One day the weather is warm, the sun comes out, and everyone goes outside; there is a sense that we are coming out of hibernation. Then there are the days when winter seems to be keeping Chicago firmly in its grasp, warmer weather feels a long way off, and it seems like maybe we should hibernate just a little bit longer. This springtime dance happens every year, but I feel more ready than ever for sunshine and flowers in bloom and going outside without multiple layers to keep me warm.

I think I am also feeling the need for sunshine and warmth because at the beginning of this month, I had to say goodbye to one of my dogs, Finley. She had been diagnosed with a tumor at the end of March 2021 and the prognosis was dire. The vet thought she probably only had days, maybe weeks, to live. Yet she defied the odds, shocking the vet, and me, by living one year and two days past her diagnosis.

In reflecting on the last year with Finny, as I usually called her, what is most clear to me is the constancy of support I had from my family, my friends, my DePaul University colleagues, and even the staff at our vet’s office. Sharing how she was doing became an almost daily part of some conversations, and I am so grateful for the ways in which people cared enough to check in, especially as our world continues to grapple with the massive grief caused by the pandemic. The constancy of community helped me get through Finny’s time in doggie hospice, which is how I often described the last year. Without community, I know that it would have been a much more difficult journey.

As my other dog and I adjust to Finny’s absence, I am acutely aware that there is no way around grief. Grief impacts all of us. I also know from past losses that finding ways to connect with others is one of the things that helps me navigate the grieving process. At this moment in my work at DePaul, I am planning for Vincentian Service Day 2022, which is set for Saturday, May 7, and will have in-person service opportunities for the first time since 2019. Preparing for this DePaul tradition is not without its difficulties, but the planning process helps me right now because it involves connecting with community partners, mentoring students on the Service Day Team, and inviting the DePaul community to a space where we can live our Vincentian mission. It is my hope that through the relationships that we are able to build and sustain together, our DePaul community may be a constant for our community partners and their needs.

Registration for Vincentian Service Day 2022 closes on Tuesday, May 3, at 11:59 PM. For more information about participating in VSD, visit: http://serviceday.depaul.edu; or email: serviceday@depaul.edu.

Reflection by: Katie Sullivan, Program Manager, Vincentian Service and Formation, Division of Mission and Ministry