social justice

Practicing Charity on the Way to Justice

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“Charity is the cement that binds communities to God and persons to one another.” Vincent de Paul (CCD, 2:413)

For some, charity is construed negatively because it is equated to paternalism or perhaps a band-aid – – an approach that fails to address the root causes of systemic injustice. When viewed this way, Vincent de Paul’s notion of charity can strike us as inadequate and even problematic if applied uncritically to today’s world. Yet, to understand Vincent effectively we must re-contextualize his teaching and practice of charity in a meaningful way for our time, such as understanding it as the affective and relational dimension of social justice. Charity, or its Latin root “caritas,” translates closely to our present-day notion of love. Re-contextualizing Vincent’s charity, then, presents us with a challenge rather than a concept easily dismissed. Is justice truly possible in the absence of charity? How can we channel our generosity and compassion for others into actions that communicate love and move us towards justice?

“Debating Immigration Law in the Midst of Exile” The 2018 Sister Mary Schmidt, SC Lecture

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Recognizing the pressing needs of refugees at our nation’s borders, the 2018 Sister Mary Schmidt, S.C. lecture at Seton Hill University proposes to re-examine Catholic Social Thought and the biblical narrative in seeking new responses to refugees and immigrants. After reviewing United States immigration law in the light of the biblical narrative and Catholic Social Thought, the lecture argues against deportation and private detention as a state remedy to unauthorized immigration or as a deterrent to asylum applicants. Relying upon the framework of the Seton Hill University Centennial in 2018, the lecture recalls that deportation did not arise as a significant remedy for violations of immigration law until 1918. Through understanding the biblical narrative within its context of exile, the lecture urges people of faith to work towards eliminating deportation and private detention as our mission in the century ahead.

The Sisters Sent a Message… Prayer: Part 3

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Two remarkable women have taught us the power of perseverance, presence, and prayer. Feeling the pain that detention and deportation inflict not only on those caught within the system, but also upon their families, friends, and communities, Sisters Pat Murphy, RSM, and JoAnn Persch, RSM, have combined a compassionate spirit with a passionate advocacy for immigrant rights as human rights. Through decades of involvement in healing ministries for those experiencing persecution, pastoral care for the detained, prayer vigils for the deported, and providing faithful education to politicians and government officials, they have modeled engaged, faithful living for generations of DePaul University students and other students and seminarians throughout the nation. We celebrate this link between generations strengthened by a common love for the dignity of each person through this three part documentary, “The Sisters Sent a Message…Perseverance, Presence and Prayer.” We invite you to join their call for compassion and care.

If you would like more information or if you would like to volunteer with the Interfaith Community for Detained Immigrants, see: www.icdichicago.org. We also give thanks to the staff and volunteers of the other organizations that helped us to produce this video: DePaul University Office of Mission and Values: https://offices.depaul.edu/mission-an… El Refugio, Lumpkin, Georgia: http://elrefugiostewart.org/; the National Immigrant Justice Center: www.immigrantjustice.org; and the Illinois Coalition for Immigrant and Refugee Rights: http://www.icirr.org/. [ICIRR Is incorrectly identified in the credits under it’s old name Illinois Coalition for Immigrant and Refugee Protection, we apologize for the error]

Frédéric Ozanam’s Tactical Wisdom For Today’s Consumer Society

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From Thomas McKenna’s perspective, consumerism reduces everything, including religious tradition and altruism, to commodities that are removed from their original contexts and lacking in meaning. Elements of consumerism are identified; their combined effect leads individuals to only value short-term engagements with what appeals to them, makes them feel noble, or makes a statement about their identity. McKenna examines how Frederic Ozanam’s life and work can be used to counteract this. According to Ozanam, Christians should mediate between the rich and the poor to alleviate class conflict and ensure justice for poor persons. His mandate for direct service means that neither suffering nor altruism can be reduced to commodities, and that personal contact is the basis for practical solutions to social problems. It was Ozanam’s insight that service should be done in community and be directly tied to religion, or what would today be termed theological reflection. This strengthens those who serve, encourages further action, and, in McKenna’s view, preserves religion’s imperative force, meaning, and context.

“Frederic Ozanam’s Tactical Wisdom For Today’s Consumer Society” is an article published in 2010 in the Vincentian Heritage Journal, Volume 30, Issue 1, Article 1 available at: https://via.library.depaul.edu/vhj/vol30/iss1/1

Dignity and the Death Penalty

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by Fadya Salem

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The Journal for Social Justice, University Ministry, and the Center for Public Interest Law had the honor and privilege of hosting Sister Helen Prejean for a roundtable discussion with students, faculty, and alumni in April.

Sister Helen, Nobel Peace Prize Finalist and New York Times bestselling author of the academy award winning movie, Dead Man Walking, is an anti-death penalty advocate who has served as a spiritual advisor to death row inmates.

As a law student, I was eager to join the discussion with Sister Helen. After having studied wrongful convictions in an undergraduate course, I came to law school with the desire to advocate for those who have wrongfully fallen victim to the criminal justice system. I learned from Sister Helen the importance of not only fighting for the people we believe are innocent, but to advocate for the rights of those who have done something wrong, because they too should still be treated with dignity.

My religion, like some others, teaches that there are certain acts that are punishable by death. I sought to participate in this discussion in hopes to reconcile my religion’s views with my moral belief that the death penalty is wrong. I was moved by Sister Helen’s discussion on Boston Marathon bomber Dzhokhar Tsarnaev, whom she spoke on behalf of during his trial, and her insistence that, although his actions caused three people’s death, he still has human dignity.

Sister Helen began her anti-death penalty advocacy while living in the St. Thomas housing project in inner-city New Orleans.  It was there that she became aware of the harrowing connection between poverty and oppression and prison.  While in St. Thomas, she became pen pals with a Louisiana death row inmate.

The roundtable conversation began with Sister Helen describing her first experience as a spiritual advisor for a death-row inmate.  She described it as a “secret ritual” that much of the rest of the world renounces.  This experience became the subject of her first book, Dead Man Walking.  The book was published in 1993, a time when 80% of Americans supported the death penalty.

Despite the large number of death penalty supporters, Sister Helen knew the story needed to be told.  She finds that many people who support the death penalty do not know much about the process and what it entails.  She works tirelessly to resist the death penalty and educate the public as a lecturer and writer.

When asked how she chooses inmates to work with, Sister Helen said it is a decision that she can’t explain. She has been a spiritual advisor to five death-row inmates, visiting with them from throughout their time in prison and to their execution.  She also counsels the families of murder victims as the founder of “Survive,” a victim’s advocacy group in New Orleans.

A powerful point in the conversation came when Sister Helen pushed the group to think about how we treat a human with dignity.  With the firm belief that “everyone is better than the worst thing they’ve ever done,” she reminded attendees that, despite their actions, people in jail are still human, which is the same value that St. Vincent advocated in his work.

I recall a discussion in my criminal law course about different methods of executions, when a fellow student asked, “If they killed someone, why do we care how we treat them?” For many people, the death penalty is such an abstract phenomenon that may be difficult to conceptualize. Sister Helen adamantly believes that if people knew what happens at executions, there would not be as many supporters.

Sister Helen described the important role lawyers play in anti-death penalty work: Lawyers are critical in framing the story told about inmates and furthering the idea that they are better than their crimes. For death-row inmates, lawyers and advocates are often times the only human dignity they have left. It is the passion for human dignity that keeps Sister Helen moving forward in her fight against the death penalty.

Fadya Salem just completed her first year of law school at DePaul.  A Chicago native, she is an alum of the University of Illinois and hopes someday to practice law within the public interest arena.   

An earlier version of this piece was published online by the Center for Public Interest Law at DePaul University in May.