Mutual Care in Troubling Times

Updates, resources, and events highlighting the integration of DePaul’s Vincentian mission into the daily life and work of the university community.

 

MISSION MONDAY

Mutual Care in Troubling Times

What did Pope Francis have to say about Vincent de Paul?

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UPCOMING EVENTS

 

Vincentian Service Day

This year Vincentian Service Day is Saturday, May 3rd and registration is available on the VSD website. We have over 25 community partners ready to welcome you!

You can register as an individual or as a group for a service site. If you would like to participate in VSD as a group, please check out the Group Registration FAQs on the website for more information about the this registration process. You can also view this video, which provides a step-by-step guide to group registration. You must log in with your DePaul credentials to view the video.

We are excited about the many opportunities to engage in service and hope you will participate! If you have any questions, please email serviceday@depaul.edu and a member of the VSD Team will get back to you. We hope you will participate in this longstanding DePaul tradition!

 

Lunch with Louise

DePaul faculty and staff, please join us for our annual Lunch with Louise honoring the life and legacy of St. Vincent de Paul’s great friend and collaborator, St. Louise de Marillac. This year, we are delighted to have as our featured guests Deans Stephanie Dance-Barnes, Martine Kei Greene-Rogers and Jennifer Mueller, Deans of the College of Science and Health, The Theatre School and the College of Education. We look forward to these university leaders gathering for a spirited dialogue about the challenges and rewards of their jobs as well as sharing how DePaul’s Vincentian mission has helped inform and guide their work at DePaul (and beyond) and their visions for the future. Please join us!

RSVP HERE

 

Vinny Games

Join us for our 4th Annual Vinny Games for faculty and staff! Come to The Ray to build community and play games (no athletic ability required!) Make connections and have fun! Food and prizes are included. Feel free to just drop by or stay the entire time. Either way, we hope to see you!

RSVP HERE

Mutual Care in Troubling Times

Written By: Katie Brick, Executive Assistant, Division of Mission & Ministry

Pope Francis at Vargihna, Brazil.
Photo by Tânia Rêgo/ABr – Agência Brasil, CC BY 3.0 br.

During the Great Recession of 2007–2009, I recall how DePaul adjunct chaplain Maureen Dolan expressed great hope that people would turn toward one another in mutual care, because they had to, given the difficulties being faced. During a scary time, she saw opportunity for people with means to simplify their lives and consumerist habits, share living spaces, and pitch in to support one another in a way that often only happens when we’re forced to do it.

I’m not sure how much has changed, but here we are again facing economic and social volatility. Amid anxiety, I sometimes hear Maureen’s voice in my head, may she rest in peace, asking: What can grow right now? What community can be developed because it has to be developed? How can you take your uncertainty and the pain that is happening in society and humbly contribute to something positive—something that may lead you and others to a much more satisfying way of being?

Maureen’s hopes and questions seem to reflect those of Saint Vincent de Paul. Speaking of loss, he wrote, “If the world takes something from us on the one hand, God will give us something on the other.” [1]

What can we gain from uncertainty, apparent loss, and sometimes forced simplicity? What divine gift might come from this?

With the recent death of Pope Francis, I have reflected on his kinship with Vincent and our university’s Vincentian forebearers in the Vincentian charism. In a 2017 address on the Feast Day of Vincent de Paul, Pope Francis said of Vincent, “He prompts us to live in fraternal communion among ourselves and to go forth courageously in mission to the world. He calls us to free ourselves from complicated language, self-absorbed rhetoric, and attachment to material forms of security. These may seem satisfactory in the short term but they do not grant God’s peace; indeed, they are frequently obstacles to mission.”

I believe that Pope Francis, who admired Vincent de Paul, shared many qualities with him. These included deep faith, great care for the poor and vulnerable, a desire for reform within the Catholic Church, a loving heart, and a simple lifestyle admired by many. Most of all, he had a vision for what the world should be like, coupled with gifts to inspire and exhort people to action. Just hours before he died, Pope Francis asked world leaders to band together, as Maureen asked people to band together, and as Vincent and Louise established communities of service to bring people together. He said, “I appeal to all those in positions of political responsibility in our world not to yield to the logic of fear which only leads to isolation from others, but rather to use the resources available to help the needy, to fight hunger and to encourage initiatives that promote development. These are the ‘weapons’ of peace: weapons that build the future, instead of sowing seeds of death!” [2]

Our mission calls us to mutual care and active concern. People you know, perhaps colleagues or your version of Maureen Dolan—and key Vincentian figures like Vincent, Louise de Marillac, and Frédéric Ozanam, or the recently departed Pope Francis—provide models and heart in a time when we need a new way of being a human community. I am inspired by them when I slow down enough to allow myself to be. As I can all too quickly return to fear and isolation, I depend on them and others to pull me out of self-focus and into having a broader perspective. In turn, I am called to do that for others. It’s an interdependence for which I am extremely grateful, and I am reminded to walk a path that can get obscured in the chaos of modern life, but which is supremely important.

Reflection Questions

  1. Who is someone you admire, who can inspire you during difficult times to make a difference and consider changes that benefit others as well as yourself?
  2. Can you think back to a difficult time and name a gift that emerged from it? How might this experience act as a touchstone for you to bear difficulties in the present?

Reflection by: Katie Brick, Executive Assistant, Division of Mission & Ministry

[1] Letter 2752, “To Monsieur Desbordes, Counselor in the Parlement,” December 21, 1658, CCD, 7:424. Available online at: https://via.library.depaul.edu/vincentian_ebooks/32/.

[2] Francis, “Urbi et Orbi,” April 20, 2025. Available online at: https://www.vatican.va/content/francesco/en/messages/urbi/documents/20250420-urbi-et-orbi-pasqua.html.

Beyond Polarization: Seeing the God in All of Us

I am writing this reflection in September 2024, well before Election Day, but still in the thick of American political passion. Regardless of the election’s outcome, it’s unlikely that the result will end the sense of overall polarization in our country caused by a myriad of issues, polarization that has been evident even in our own DePaul community over the past year. No matter which candidate people support, it sometimes seems difficult to believe that those who support the opposing candidate might share a similar sense of justice or morality. And yet this very feeling makes it all the more important for us to believe that they do. But why is this?

One reason is because it seems to be true. In an article for Time, journalist Karl Vick reports the results of several studies of American attitudes and how those translate into politics. He writes that in January 2021, a study surveying 2,000 people across the political spectrum asked them to consider fifty-five separate goals that the nation should have, and to rank them according to what was important to them personally and according to how important they believed other people thought they were. The results were surprising. For instance, the goal to “successfully address climate change,” was the third highest priority for the survey participants themselves, but these respondents ranked it thirty-third in their perception of its importance for other people. As Vick writes, “no one thought their fellow Americans saw climate as the high-priority item nearly everyone actually considered it to be.” This study, the American Aspirations Index, “found ‘stunning agreement’ on national goals across every segment of the U.S. population, including, to a significant extent, among those who voted for Donald Trump and those who voted for Joe Biden.” The polarization we have been hearing about on the news is something one scholar calls “learned divisiveness,” which is almost a self-fulfilling prophecy: people believe there’s more division than actually exists, and that, in turn, fuels further division. We would do well to keep this in mind before we vilify those who we believe think differently from us. [1]

Goodness transcends opposing viewpoints; justice is more than politics. We don’t have to look far into our Vincentian heritage to find reinforcement for this lesson. For example, Frédéric Ozanam, the key founder of the Society of Saint Vincent de Paul, knew it well. The nineteenth-century France he lived in was also bitterly divided into partisan groups. But he never lost sight of what this conflict was really about. He wrote:

“For, if the question which disturbs the world around us today is neither a question of political modalities, but a social question; if it is the struggle between those who have nothing and those who have too much … our duty to ourselves as Christians is to throw ourselves between these two irreconcilable enemies … to make equality as operative as is possible among men; to make voluntary community replace imposition and brute force; to make charity accomplish what justice alone cannot do.” [2]

If we are to work together to better our society, we must be prepared to approach each other with tolerance, at least. Vincent de Paul would go one step further: he would have us approach one another with love, looking for the goodness—and, indeed, the God—that exists in all of us. As he once said, “I have to love my neighbor as the image of God and the object of His Love.” [3] He pointed out that it’s easy to show respect to people we love and who think like us. But he asked,

“Have we felt less esteem and affection for certain persons? Do we not, from time to time, allow thoughts of this more or less? If that’s the case, we don’t have that charity which dismisses the first feelings of contempt and the seed of aversion; for, if we had that divine virtue, which is a participation of the Sun of Justice, it would dispel the mists of our corruption and make us see what’s good and beautiful in our neighbor in order to honor and cherish him for them.” [4]

So, as our future unfolds, let us follow one more of Vincent’s injunctions and “continue to offer one another to God and to love each other in Our Lord, as He has loved us.” [5]

Reflection Questions:

Has the polarization that seemingly permeates our society affected your view of others? How so? What are some ways you could look for the good in those with opposing viewpoints?


Reflection by: Miranda Lukatch, Editor, Vincentian Studies Institute

[1] All quotations in this paragraph are taken from Karl Vick, “The Growing Evidence That Americans Are Less Divided Than You May Think,” Time, July 2, 2024, https://time.com/6990721/us-politics-polarization-myth.

[2] Quoted in Craig B. Mousin, “Frédéric Ozanam―Beneficent Deserter: Mediating the Chasm of Income Inequality through Liberty, Equality, and Fraternity,” Vincentian Heritage 30:1 (2010): 62. Available online at: https://via.library.depaul.edu/vhj/vol30/iss1/4/.

[3] Conference 207, “Charity (Common Rules, Chap. 2, Art. 12),” May 30, 1659, CCD, 12:217. Available online at: https://via.library.depaul.edu/vincentian_ebooks/36/.

[4] Ibid.

[5] Letter 1663, “To Nicolas Guillot, in Warsaw,” October 10, 1653, CCD, 5:28. Available online at: https://via.library.depaul.edu/vincentian_ebooks/30/.

Amid Uncertainty and Hope, We Take Action

Over its 400-year history, the Vincentian Family has been no stranger to uncertain times. When Saint Vincent’s confrères—scattered, hiding, and hunted in Revolutionary France—faced the loss of their fellow priests, ministries, and motherhouse of Saint-Lazare, they leaned into uncertain and dangerous times, trusting in one another and in the Spirit. Today, we at DePaul University face uncertain times. The summer brought record heat, drought, wildfires, and rains across the globe. In the United States, as in many other parts of the world, economic disparities have left billions of people locked within dehumanizing poverty. The emergence of Artificial Intelligence portends seismic changes in higher education, numerous industries, and most aspects of our personal lives. What must be done?

Pope Francis addressing Congress September 2015. He called for an end to the death penalty and the arms trade, for compassion for immigrants and the poor and a global response to climate change.
Photo credit: Susan Melkisethian

As we move forward with Designing DePaul, we have an opportunity to help shape the future during uncertain times by responding to Pope Francis’ call in Laudate Deum “… to accompany this pilgrimage of reconciliation with the world.”[1]

Our Vincentian Family is called to respond to these and other challenges with vision and a commitment to equity, sustainability, and nonviolence. And we at DePaul University are uniquely situated to respond. We are rooted in the global city of Chicago. Our faculty, students, and staff represent countries and cultures from across the globe. Our alumni and community partners, situated in places near and far, are engaged in perhaps every conceivable industry. We are a global community, gathered for the sake of the mission, alive in this moment of history to respond to the signs of the times.

As you move through today’s uncertainty, consider how your experiences and gifts can help to shape a more hopeful future. What personal commitments can you implement in your daily life? What institutional changes will you advocate for alongside colleagues? What societal shifts can DePaul University contribute to in solidarity with our global community?


Reflection by: Rubén Álvarez Silva, M.Ed. (He, Him, His), Director for Just DePaul, Division of Mission and Ministry

[1] Pope Francis, Laudate Deum, 4 October 2023. See: https://‌www.vatican.va/‌content/‌francesco/‌en/‌apost_‌exhortations/‌documents/20231004-laudate-deum.html.

The Times They Are A-Changin’

For many, this week marks the ending of the Christian liturgical season of Lent. As a period of preparation and self-examination, Lent encourages us to intimately, sometimes painfully, confront our own humanity, our shortcomings, our frailties, and our most searching questions. But, always, this personal exploration is meant to be done with a spirit of compassion and understanding that mirrors the love God feels for us. Truly, Lent can be a time of personal and spiritual challenge but equally it can be a time of self-improvement and growth in our relationship with God.

It seems DePaul University itself is also experiencing a moment in our history that resembles the Lenten season. Spurred by budgetary challenges, as an institution we are being asked to scrutinize ourselves with rigorous honesty and courage to determine where changes need to be made. These changes will hopefully guarantee our relevance and sustainability long into the future. The difficult choices to be made will require sacrifice, commitment to the common good, and deep reserves of wisdom if we are to honor our mission and preserve our most distinctive and valuable identity: that of being a Vincentian Catholic university.

As lifelong Catholics, co-founders of what we now call the Vincentian Family, and astute observers of human nature, Vincent and Louise were familiar with the personal challenges of Lent and the systemic challenges of institutional change. Based on the voluminous records left behind, we know they approached the latter with pragmatism, compassion, and faith. They accepted that change—in communities, in responsibilities, in plans—needed to occur for their mission of serving the poor to be effective.[1] But they also taught that these changes, like all decisions, must be inspired by love and guided by that great rule of charity requiring us to do to for each individual that good that we would want them to do to us. As leaders, colleagues, and community members, we must make decisions animated by compassion and bound by ties of friendship and respect.[2]

Underlying every decision Vincent and Louise made was their abiding faith in the providence of God. They had confidence that even amid struggle and uncertainty, God would eventually provide a path forward and the clarity to see this path. In light of this faith, as followers of Vincent and Louise, it is our responsibility to be attentive to the signs of where we are being led and to work tirelessly, with good will and honest effort, toward the worthy purposes given to us.

Today, the signs seem to be pointing DePaul toward a path of strategic change and investment to ensure that we are able to best fulfill our purposes as a Vincentian Catholic university. These changes may require difficult decisions and painful cuts and must be made not only with pragmatism but with love, compassion, respect, and faith. To do any less would be a violation of our mission and a disservice to our community’s heritage and to its future.

Reflection Questions:

At DePaul, when have you observed decisions being made that are grounded in pragmatism, love, and respect? How might you better be able to incorporate these values into your own decision-making?

If you were to scrutinize your own life, your choices, and attitudes, what might you identify as something that needs to change? How would you approach that change? Are you coming from a place of self-love and understanding?


Reflection by: Tom Judge, Assistant Director and Chaplain, Faculty and Staff Engagement, Division of Mission and Ministry

[1] See, for example, these two quotes from Louise de Marillac: “Changes can and must occur. If they are not accepted, we shall never enjoy the peace of soul that is essential,” (Document A66, “(On the Necessity of Accepting Changes),”Spiritual Writings, 813); and “You are well aware that changes are always difficult, and that it takes time to learn new ways of serving the poor skillfully and well,” (Letter 337, “To My Very Dear Sister Cécile Agnès,” December 30, (1651) Spiritual Writings, 385). Available online at https://via.library.depaul.edu/ldm/.

[2] See Conference 207, “Charity (Common Rules Chap. 2, Art. 12),” May 30, 1659, CCD, 12:217. Available online at https://via.library.depaul.edu/vincentian_ebooks/36/.

Learning to Discern Well

“Virtue loves discernment and can never be excessive—neither too little nor too much.”
(Document 57, Journal of the Last Days of Saint Vincent, 5 June 1660, CCD, 13a:196.)


“…in the final analysis, virtue is not found in extremes, but in prudence.…”
Letter 881, To Etienne Blatiron, In Genoa, 26 October 1646, CCD, 3:101-02.


As the global community faces uncertainty and fear surrounding the COVID crisis, we are invited into a period of ongoing discernment individually and collectively about what to do and how to live in the midst of this current and unprecedented situation. Discernment might be thought of as both the art of making wise decisions about particular matters, as well as developing the habit of learning and growing in wisdom through our daily challenges and experiences.

A focus on discernment is especially suited to the current season of Lent, practiced by Catholics and in many other Christian traditions during these 40 days leading to the celebration of Easter. What wisdom might this time-tested annual spiritual practice hold for us now as we seek to discern well?

While we find little in Vincent de Paul’s writings specifically concerning the practices of Lent, he clearly invited his followers to consider what they might do in order to use this season well. For many Catholics in the northern hemisphere, the Lenten season is a sort of spiritual “spring training” during which we re-assess where we are on our journey and re-focus ourselves on what is most important.

For some, using the Lenten season well, therefore, means committing to positive action consistently over this 40-day period, hoping to build or deepen habits that reflect important values or goals. Others find it helpful to use the Lenten season to focus on refraining from habits that may be unwittingly pulling them away from what is most important—because sometimes we are swayed into navigating the stresses of life in ways that are ultimately harmful and do not reflect the best of who we are.

Vincent’s unswerving focus on moving from espoused values to lived virtues offers a timeless challenge particularly relevant for this season of Lent, as well as during this time of public crisis. Virtues, as Vincent understood them, are values that are embodied or put into practice consistently through our actions and in concrete ways. He believed that virtues are “acquired only by repeated acts,” and are not realized all at once but only “gradually, gently, and patiently” over time (1933, To Pierre de Beaumont, CCD, 5:443). Vincent tended not to rush making decisions, but waited for the best path to be revealed through careful attention to prayer and to the realities of life.

Certain situations in our lives offer us compelling opportunities to practice the art of discernment. We are living in such a situation now.

The Lenten season invites us to exercise these discernment muscles as a regular and ongoing practice in our lives, such that making wise decisions becomes more our habit. Vincent’s wisdom invites us to focus on putting our values into practice, and to pay careful attention to what is being revealed through our daily life, our experiences and relationships.

As we move through this season and the challenges before us, we also can look forward to the promise of springtime. May this season bless us with a deepened wisdom and a stronger connection to one another, as well as with hope for the abundance of new life on its way in the near future.

Reflection by:  Mark Laboe, Associate Vice President, Mission and Ministry