Hospitality

Our Unwavering Commitment

Pradnya Mission and Ministry , , , , , , , , , ,

Written By: Siobhan O’Donoghue, M. Div., Director of Faculty and Staff Engagement, Mission & Ministry

“When the roots are deep, there is no reason to fear the wind.” Drawing on the wisdom of such a profound African proverb, Julianne Stratton, Lieutenant Governor of Illinois and DePaul alum, thus began a recent reflection at DePaul. Along with Valerie Johnson, associate provost for diversity, equity, and inclusion, and Dania Matos, vice president for diversity, inclusion, and belonging, Stratton was serving on a panel to discuss the challenges and opportunities facing higher education today. As part of the President’s Dialogue series, all three panelists emphasized the importance of community and leaning into our mission at an uncertain time. This is even more important when some of our core values may feel under attack. “So, for now, do what you’ve been doing, maintain your mission, understand why it’s important. We’ll get through this together.” [1]

During his lifetime, Vincent de Paul also often encountered attacks on some of the core values and beliefs upon which his life and ministry were grounded. This was especially true during the War of Great Confinement, [2] which was a time when more than five thousand poverty-stricken individuals were institutionalized for the crime of being poor.

Specifically, in the words of a decree established by the State:

We expressly prohibit and forbid all persons of either sex, of any locality and of any age, of whatever breeding and birth, and in whatever conditions they may be, able-bodied or invalid, sick or convalescent, curable or incurable, to beg in the city and suburbs of Paris, neither in the churches, nor at the doors of such, nor at the doors of houses nor in the streets, nor anywhere else in public, nor in secret, by day or night … under pain of being whipped for the first offense, and for the second condemned to the galleys if men and boys, banished if women or girls. [3]

Almsgiving was also prohibited at this time. Indeed, those who were poor without anywhere to hide or escape were considered enemies of the state. Accordingly, they were hunted down by the Parisian militia, commonly known as the “archers of the poor,” [4] and forced into mandatory institutions of the General Hospital of Paris.

Yet amid such turmoil, the call of Vincent and Louise remained clear and their response undaunted: to “defend, honor and lovingly serve the most abandoned of the poor.” Thus, they, along with the confraternities and institutions that they had founded, continued to administer charity to the most abandoned, despite the challenges they faced during this tumultuous time.

Centuries later, in Chicago in 1898, while the context was very different, a similar impetus would prompt the Vincentians to establish Saint Vincent’s College. Since education was seen as a way to help families out of poverty, the Vincentian purpose was clear. To educate “the sons of Chicago’s burgeoning Catholic immigrant population.” [5] This establishment would lead to the diverse and vibrant university we know as DePaul today.

And now, every month, the Division of Mission and Ministry helps orient an array of new staff to the university. An integral part of this orientation is to reflect together on some of the milestones along our Vincentian path of 430+ years. As a regular facilitator of these orientations, I am always amazed at how, while the terminology we use to describe DePaul’s core values has evolved, the values themselves have not changed. Our commitment remains steadfast. In our essence, DePaul remains a Catholic, Vincentian institution that strives to genuinely welcome and serve diverse faculty, staff, and students, inviting each person to become part of a values-based learning community that is inclusive and accepting. [6] This creates a true sense of belonging for all, grounded in a deep respect for human dignity. Such a commitment is part of a living legacy, of which we are all part. Indeed, as Vincent and Louise might have attested, “Plus ça change, plus c’est la meme chose,” or, in more familiar terms, “The more things change, the more they remain the same.”

Reflection Questions

  1. What do you value most about working at DePaul?
  2. In what ways do you identify with these values of Sts. Vincent and Louise?

Reflection by: Siobhan O’Donoghue, M. Div., Director of Faculty and Staff Engagement, Mission & Ministry

[1] Russell Dorn, “DePaul Hosts Illinois Lieutenant Governor Juliana Stratton for Dialogue on Building Belonging,” March 3, 2025, DePaul University Newsline, at: https://‌‌resources.depaul.edu/newsline/sections/campus-and-community/Pages/building-belonging-25.aspx.

[2] See Edward R. Udovic, C.M., “‘Caritas Christi Urget Nos’: The Urgent Challenges of Charity in Seventeenth-Century France,” Vincentian Heritage 12:2 (1991): 86. Available online at: https://via.library.depaul.edu/vhj/vol12/iss2/1/.

[3] Ibid., 85–86.

[4] Ibid., 101.

[5] Dennis P. McCann, “The Foundling University: Reflections on the Early History of DePaul,” in DePaul University Centennial Essays and Images, ed. John L. Rury and Charles S. Suchar (Chicago: DePaul University, 1998), 52. Available online at: https://via.library.depaul.edu/vincentian_ebooks/20.

[6] Edward R. Udovic, C.M., “Vincentian Pilgrimage Hospitality: Historical and Contemporary Perspectives,” Vincentian Heritage 33:1 (2016). Available online at: https://via.library.depaul.edu/vhj/vol33/iss1/4.

How do you know when you belong?

bcicirel Mission Monday, Vincentian values , ,

In her work with new students, a dedicated DePaul staff person I happen to know well often draws upon her own experience as a DePaul freshman and her courageous struggle to find community and a sense of belonging. As a first-generation college student, she was particularly excited to be in college and eager to get involved. However, due to a three-hour roundtrip commute on public transit and her introverted nature, becoming engaged proved harder than originally anticipated. Indeed, her attempts to join student organizations and make new friends were usually thwarted by the fact that, as she said, “I was never in a space long enough with people to really get to know them.” As a result, as a freshman, she often felt relegated to the margins. Many painful memories of eating alone in the cafeteria or studying long hours by herself in the library drove home a palpable sense of isolation and loneliness.

Such feelings of invisibility and alienation continued to grow during her first year at DePaul. Indeed, by the beginning of her sophomore year this young woman was considering transferring to another college. She decided to give DePaul one last quarter. It was during this pivotal time that she encountered a DePaul staff person who welcomed her in such a way that she felt as though someone was truly seeing her for the first time. As she vividly recalls, “It was during the involvement fair when I was trying to make my way around a display table that a staff person kind of corralled me, and even before telling me about the program she was representing, asked me “What’s your name? How is the quarter going? What year are you? What are you studying?”

What may appear to be such simple questions today communicated a profound truth in that moment: “You matter. Your life and reality matters and we are glad you are here.” The sense that a DePaul staff person truly wanted to know who she was and cared about her stayed with this young student for years. Indeed, she ended up remaining at DePaul and finding a peer community in which she thrived, and in which she eventually became a senior leader. Today, serving in the role of a DePaul staff professional, she continues to model a praxis of radical hospitality to all who have the privilege of interacting with her.

“That feeling of being recognized made me realize this is exactly where I need to be—that I wanted to be part of a community that believed in recognizing the dignity of every single person.”

Vincentian wisdom calls us to create a sense of belonging, welcome, and inclusivity. A pillar to building such a community is by embracing a spirit of radical hospitality. In the words of Saint Louise de Marillac:

As for your conduct towards [others} never take the attitude of just getting the task done. You must show them affection; serving them from the heart; enquiring of them what they might need; speaking to them gently and compassionately; procuring necessary help for them without being too bothersome or too eager.[1]

Reflection Questions:

  • At what point did you feel that you truly belonged at DePaul?
  • What conditions were integral to you feeling you belonged and finding community?
  • How are we called to create a culture of radical hospitality and inclusion where all may feel welcome?

Reflection by: Siobhan O’Donoghue, Director of Faculty/Staff Engagement, Division of Mission and Ministry

[1] Document A. 85 “(Instructions to the Sisters Who Were Sent to Montreuil),” (1647), Spiritual Writings of Louise de Marillac, 773. Available online: https://via.library.depaul.edu/ldm/21.

 

The Art of Hospitality: A Day with Vincent Retreat

You are warmly invited to join colleagues on the afternoon of December 15th (12:15-4:15 pm) for a Day with Vincent exploring the “Art of Hospitality” together at the Art Institute of Chicago. The program will involve lunch, meaningful reflection and dialogue with DePaul faculty/staff colleagues, a guided visit to the Art Institute, and a lot of fun and good cheer!

RSVP here

What is Vincentian Hospitality?

bcicirel Hospitality, Louise de Marillac, Mission, Mission Monday, Vincent de Paul, Vincentian stories, Vincentian values , , , , , , , , , ,

Last week, DePaul University’s new president, Rob Manuel, shared a message in honor of the Feast Day of St. Vincent de Paul. He detailed the concepts of radical hospitality and service as deeply connected to the spirit and life example of Vincent de Paul, an ongoing inspiration for us today. While the connection between mission and service is familiar to most at DePaul, in subsequent conversations I observed that the idea of radical hospitality was new to many. This was especially true in articulating the present day meaning of DePaul’s Vincentian mission. The concept of such hospitality, however, has deep roots in our Vincentian heritage and is rooted in the life example and testimony of Vincent de Paul. There is great spiritual depth to the practice and experience of radical hospitality, particularly when considering our mission.

A common Vincentian story told at DePaul is often referred to as the story of the white tablecloth. In the foundational documents and rules established for the Confraternity in Châtillon-les-Dombes in 1617, Vincent de Paul explained the careful attention necessary when seeking to serve those in need. He recommended that missioners lay out a white cloth before serving food to a person in need, and that they engage in kind and cheerful conversation to better understand the context of that person’s story.(1) The attentive care communicated through gestures such as these reflect a recognition of the sacred dignity of those being served, as well as the essential relational dimension of human interaction, breaking down the distinction between “us” and “them.”

When Vincent established the Congregation of the Mission, he recognized the importance of establishing “a community gathered for the sake of the mission.” This community would not be based upon individual action, it would be built on the collective interdependence of those sharing a common purpose. Vincent took this further in establishing the Daughters of Charity alongside Louise de Marillac. Louise invited young peasant women into her personal space and formed a community. She recognized their potential and taught them to read and write, equipping them to be catalysts of change in their communities. Such hospitality was unprecedented at the time. Louise created entirely new opportunities that did not exist previously for women in society. With Vincent she shaped an intergenerational community, gathering women across all boundaries of social class. The Daughters believed that the “streets are our chapel,” and they continue to carry a spirit of personalism, openness, and hospitality outward, wherever they go.

In 2016, a special edition of the journal Vincentian Heritage was devoted to the theme of hospitality. It was inspired by our Vincentian spirit, so urgently needed in today’s world. The articles in this virtual compendium of Vincentian hospitality contain many insights on the transformative power of the practice of possibility.

The preface describes Vincent de Paul as a “hospitality practitioner” due to his desire to serve and care for others in the way that is best for them.(2) Subsequent articles further develop the theme through the lens of Vincentian tradition, emphasizing hospitality as a “sacred” experience that reflects the very nature of God. Vincent and Louise’s attention to the quality of the services they provided is singled out as a reflection of their deep, faith-based commitment to offering the best care possible to others, particularly those that society forgot or diminished.(3) An encounter of hospitality as a transformational event is highlighted “because we are engaging in new relations and opening ourselves to deep change.” In the process of encountering others, we must simultaneously address the harmful or unjust structures that get in the way of the effective care that hospitality demands.(4) Cultivating friendships and learning to listen deeply to oneself and the needs of others in the manner of Vincent de Paul is emphasized, as is the practice of hospitality to students of all faith traditions. We must recognize the importance of our words and actions in welcoming and caring for students, and in helping them to feel at home.(5) The intentional practice of hospitality, and how it effectively passes on the Vincentian mission and charism in the relational encounter between students and community partners, is also detailed.(6) Vincentian hospitality has been successfully used to address some of today’s most pressing societal issues.(7) Other articles discuss Vincent’s attentive care and concern for the sick and indigent, prisoners, and foreign migrants, and all those whom society tends to marginalize.(8) This edition truly illustrates how the practice of hospitality can serve as a catalyst for both inner and outer transformation.

Interestingly, an earlier Vincentian Heritage article by Sioban Albiol in DePaul’s College of Law points out that Vincent was himself a migrant and therefore he maintained a special concern for foreigners. This was reflected in the hospitality he provided to others.(9) The article states:

Saint Vincent de Paul must have felt the blessing and the pain of migration in his own life. Like so many economic refugees, at some personal cost to himself and his family. His father’s selling of two oxen to finance Saint Vincent’s studies is recounted by several authors. He left his home in order to pursue educational opportunity and economic security that could not be found in his place of birth. The land where he was born would have provided a bare existence.(10)

Vincent’s frequent reflection upon and practice of charity connects closely to the concept of hospitality. While today charity may sound soft and ineffective in the face of large, structured inequities, it also might be understood as the critical affective and relational dimension to justice. In fact, Vincent’s emphasis on charity was about action and generativity beyond the surface level.(11) Vincent advised his followers that charity involved the willingness to endure risks for the sake of offering hospitality to those in need: “If you grant asylum to so many refugees, your house may be sacked sooner by soldiers; I see that clearly. The question is, however, whether, because of this danger, you should refuse to practice such a beautiful virtue as charity.”(12) Enduring risks and vulnerability means extending ourselves beyond our comfort zone for the sake of others. Vincent’s charity, and his personal transformation over time, began by responding to the needs of those in front of him. He saw it as a virtue and an imperative of his Christian faith to be approachable.(13)

The resources above may help to shape a distinctive Vincentian hospitality vitally integral to sustaining and energizing the daily practice of our mission as we engage students, colleagues, community partners, and guests and visitors within our DePaul campus and community. However, in the spirit of Vincent de Paul, we will only learn radical hospitality and understand its profound meaning through concrete actions and experiences.

How might a radical Vincentian hospitality become concrete and real in our day-to-day interactions and encounters?

How might the practice of hospitality lead to both inner and outer transformation—within us and within the communities of which we are a part?

Reflection by: Mark Laboe, Associate VP, Mission and Ministry

1) See Document 126, Charity of Women, (Châtillon-Les-Dombes), 1617, CCD, 13b:13; and Document 130, Charity of Women, (Montmirail – II), CCD, 13b:40. At: https://‌via.‌library.‌depaul.‌edu/‌vincentian‌_ebooks/‌38/.

2) Thomas A. Maier, Ph.D. “Preface: The Nature and Necessity of Hospitality,” Vincentian Heritage 33:1 (2016), available at: https://via.library.depaul.edu/vhj/vol33/iss1/1.

3) Thomas A. Maier, Ph.D., and Marco Tavanti, Ph.D., “Introduction: Sacred Hospitality Leadership: Values Centered Perspectives and Practices,” Ibid., at: https://via.library.depaul.edu/vhj/vol33/iss1/2.

4) Ibid, p. 5.

5) Annelle Fitzpatrick, C.S.J., Ph.D., “Hospitality on a Vincentian Campus: Welcoming the Stranger Outside our Tent,” Ibid., at: https://via.library.depaul.edu/vhj/vol33/iss1/9.

6) Joyana Dvorak, “Cultivating Interior Hospitality: Passing the Vincentian Legacy through Immersion,” Ibid., at: https://via.library.depaul.edu/vhj/vol33/iss1/16.

7) J. Patrick Murphy, C.M., Ph.D., “Hospitality in the Manner of St. Vincent de Paul,” Ibid., at: https://‌via.‌library.‌depaul.edu/vhj/vol33/iss1/12.

8) See John E. Rybolt, C.M., Ph.D., “Vincent de Paul and Hospitality,” Ibid., at: https://‌via.‌library.‌depaul.‌edu/‌vhj/‌vol33/iss1/5; John M. Conry, “Reflections from the Road: Vincentian Hospitality Principles in Healthcare Education for the Indigent,” Ibid., at: http://via.library.depaul.edu/vhj/vol33/iss1/14.

9) Siobhan Albiol, J.D., “Meeting Saint Vincent’s Challenge in Providing Assistance to the Foreign-Born Poor: Applying the Lessons to the Asylum and Immigration Law Clinic,” Vincentian Heritage 28:2 (2010), at: https://via.library.depaul.edu/vhj/vol28/iss2/20/.

10) Ibid., p. 282.

11) Conference 207, Charity (Common Rules, Chap. II, Art. 12), 30 May 1659, CCD, 12:223, at: https://‌via.‌‌library.‌depaul.edu/vincentian_ebooks/36/.

12) Letter 1678, Vincent de Paul to Louis Champion, Superior, In Montmirail, November 1653, CCD, 5:49, at: https://via.library.depaul.edu/vincentian_ebooks/30/.

13) See Robert Maloney, C.M., “The Way of Vincent de Paul: Five Characteristic Virtues,” Via Sapientiae, (DePaul University, 1991), at: Five Characteristic Virtues; also Edward R. Udovic, C.M., Ph.D., “‘Our good will and honest efforts.’ Vincentian Perspectives on Poverty Reduction Efforts,” Vincentian Heritage 28:2, at: https://via.library.depaul.edu/vhj/vol28/iss2/5.

Vincent de Paul: An Essential Memory

bcicirel Mission Monday, Vincent de Paul , , , , , , ,

This week we are celebrating the best of our spiritual heritage: the life of Saint Vincent de Paul.

I discovered St. Vincent when I joined the Congregation of the Mission at 18 years of age on February 5, 1984. I was looking for community and a communal experience. I rapidly felt in love with him, his life, his commitment, his humanism, and his endless creativity. Over the past 38 years I have come to understand that Vincent is an important part of an infinite constellation of guardians, prophets, and witnesses. He is part of a constant, sacred memory of the God of a thousand names and expressions in a vast array of religions, cultures, and spiritualities.

Vincent de Paul is a very human prophet and teacher capable of provoking a yearning within us for God, the God of the poor and the most abandoned. This memory and our yearning take concrete form as something bigger than our own egos. We recognize it as something essential for a peaceful and sustainable coexistence in this, our common home. Vincent’s life and his work were inspired by the memory of God, a memory and yearning for compassion, mercy, solidarity, transformation, and love and justice. The memory of God in Vincent’s life is a strength that forces us to go to the margins, to welcome the stranger, to console the afflicted, to free the oppressed, and to “leave no one behind.”[1]

Today Vincent de Paul is a living memory, and our yearning must therefore include working for racial equity and to overcome structural racism and systems of white supremacy. For us, we must recognize the historical reality of the unfortunate connections some members of the Congregation of the Mission had to slavery in the nineteenth century. And we must articulate the connections that enslavement and the legacy of institutional racism have to our present. The yearning of God must be a yearning for truth and transformation.

I am certain that Vincent himself experienced a memory and yearning for God early in life. “He left his home diocese, Dax, and moved to the capital around 1607, where he began to make contacts among the ecclesiastical and even social elite. Being surrounded with refugees, the poor, and the marginalized, his attention gradually shifted away from his personal advancement toward service given to his needy sisters and brothers.”[2] The poor provoked in Vincent an essential memory of who he was called to be. They became both unique human beings endowed with sacred dignity and a living memory of the revelation of God. Every single day they called him to service, to compassion, to solidarity, and to transformation. In Vincent’s heart relationships with those who were poor led to a constant yearning for God, for the best of our human experience. They transformed his very existence.

Vincent was a humble man. He never aspired or claimed to be a “little god” or tried to control everything and everyone. He lived with a yearning and sense of God’s presence throughout his life, especially when doubts or conflict surrounded him. He felt this essential yearning and connection to God in his daily work, in the loving coexistence of his community, and in the day-to-day struggles to sustain all the projects he created to help victims of war, peasants, men in prisons, the destitute, the sick, and abandoned children. More than believing in God, Vincent de Paul knew God, served God, and committed his life to God as present to him in all those most abandoned by society. It was in the poor that he knew God, loved God, and felt the living God. His commitment to the excluded, the ones on the margins, the most abandoned, became one of those essential and perennial memories in his developing a deeper form of humanity.

Therefore, our Vincentian theological-spiritual approach is not of a pious type. Instead, it attempts to make a leap from religious devotion to ethical dedication in favor of social and environmental justice for the defense of vulnerable and threatened life. Vincent de Paul gave religion an ethical horizon. He taught us that the recognition and care for the dignity of the other, especially the ones on the margins of society, is essential to really experience God, to know God, and to serve God.

In this celebration of the feast of Saint Vincent my Vincentian heart feels a yearning for God, a yearning for compassion and solidarity, for equity and inclusion, and for respect, recognition, and care.

Happy feast of Saint Vincent to our students, faculty, staff, and alumni. Over this week, let us experience together a yearning for those essential things that bring us joy and inner peace.

Reflection by: Fr. Memo Campuzano, C.M., Vice-President for Mission and Ministry

[1] Cf. Luke 4:16-21.

[2] John E. Rybolt, C.M., Ph.D., “Vincent de Paul and Hospitality,” Vincentian Heritage 33:1 (2016), at: https://‌via.‌library.‌depaul.edu/vhj/vol33/iss1/5/.

 

 

Out of Many, One

Dignity, Equity, Mission and Ministry, Mission Monday , , , , ,

The motto on which the U.S. is built, its very foundation, is the Latin phrase E Pluribus Unum: “Out of many, one.” This motto has never been more relevant and urgent than today.

I have been insisting in different forums over the past couple of years that equity at DePaul is not simply a social, cultural, or political option. It is a concrete way for us to understand who we are. Our identity and our mission need to refer to equity intentionally and systemically. Our work to end all inequities within our institutional and social fabric is a basic consequence of this same principle.

“Out of many, one” only happens when the singularity of each member of the many is recognized, respected, and protected. Then all the singularities weave together naturally to become a beautiful pluralistic One. There is no space today for any ideology that denigrates the right to be any of the infinite forms of the Many that enable the One to be authentic, embracing all.

I am convinced that this is precisely the beauty of DePaul and our Vincentian DNA, which is connected to the national motto. I am also convinced that legislation or policy alone cannot solve the many problems we have with intolerance, hatred, exclusion, or violence. I have worked on political advocacy with other members of the Vincentian Family to promote systemic change and the eradication of all forms of social and environmental injustices. We believe this is also something that each one of us needs to incorporate into a personal way of being and relating.

In the 70s and 80s, the focus on social work and Catholic Social Teaching was almost exclusively on poverty. However, poverty is a consequence of a bigger systemic problem. Our focus is changing. Today the focus is on inequity. Attention to equity is attention to sustainable models. Equity is essential for DePaul, for society, and for humanity to be sustainable.

At the beginning of this new academic year, from my position in the Division of Mission and Ministry and from my identity as a Vincentian, I invite us to always preserve the dignity of each one and of all in everything we say and do. We must preserve the dignity of the Many so that we can honestly be One.

Each one of us should be aware of the healing, restorative power of our words; the transformative supportive power of our listening; and the compassionate, fulfilling experience of our presence in our relationships.

In Vincent de Paul’s teaching, there is a movement from religious devotion to transformative ethical actions that defend the most vulnerable and threatened. This ethical relationship with the Other, especially the vulnerable, can give us a full understanding of the mystery of life. So let us all, individually and collectively, use this new academic year as an opportunity to heal, to rebuild relationships, and to create new networks of support and care, always in the spirit of equity and the motto it embraces—out of many, one. We are all equal in our dignity. We are all worthy in our many, many differences. What a beautiful expression of our collective humanity in this microcosm that is DePaul University.

As we welcome the new members of our community, let’s all act in the spirit of hospitality, which calls us to embrace new members as our own. We are one family, a family that is always growing and being transformed, not just by new faces but also by new decisions, new opportunities, and by our decision to be new people in the way we see and treat each other.

Happy New Academic Year, DePaul University.

Let’s continue to work together. We are DePaul. Go, DePaul!

 

Reflection by: Fr. Guillermo Campuzano, C.M., Vice President for Mission and Ministry