The Daughters in Tanzania: Working Toward Systemic Change

“The Sisters are women who stand up for women’s and girls’ rights.” – Mary, 15-year-old graduate of the December Rescue Camp, Tanzania, East Africa.1

Last week we invited you to reflect on how charity should be an essential part of transformative action and the vital relational and affective dimension of justice. This week we’ll explore this theme through the example of an initiative of the Daughters of Charity in Tanzania focused on eradicating the practice of female genital mutilation. The Daughters’ unique approach combines ministering to those impacted by this practice, intently listening to their stories, and purposefully integrating their work with signs of the times to advance systemic change.

The Association for the Termination of Female Genital Mutilation (ATFGM) is an organization founded by The Daughters of Charity in Tanzania in 2008. It was created at the request of the local bishop, parents, and girls in the community seeking protection from this practice. The ATFGM runs a “December Rescue Camp” which affords a safe space for girls seeking to escape the practice. And, while such protection meets an immediate critical need, the focus of the camp is equally devoted to education and awareness. During the last decade, more than 2,500 girls have attended.

The Daughters also understand that in moving towards eradicating female genital mutilation, they must take into consideration multidimensional realities such as tradition, social stigma, and the economic implication for practitioners. Thus, beyond ministering directly to the girls, the Daughters work with parents, elders, schools, communities, and practitioners. They also target boys who will become future husbands and fathers. Additionally, they help former practitioners attend a government college to learn entrepreneurship skills, and eventually find work when they have graduated.

The work of the Daughters in Tanzania reminds us once again that the Vincentian approach to justice necessitates addressing immediate need while working toward broader systemic change.

As we think of the work of these Vincentian family members, what resonates with you about their approach? What challenges you? What can we learn from their approach that may inspire our work at DePaul today?


1) Meghan J. Clark, “Charity, Justice, and Development in Practice: A Case Study of the Daughters of Charity in East Africa,” Journal of Moral Theology 9:2 (2020), 11; at: https://jmt.scholasticahq.com/article/‌13334-charity-justice-and-development-in-practice-a-case-study-of-the-daughters-of-charity-in-east-africa

 

Reflection by: Siobhan O’Donoghue, Faculty and Staff Engagement Director, Mission & Ministry

Charity, Justice, and Development in Practice

A unique benefit of membership in a Vincentian institution is that we belong to a large global family who participate in and lead acts of service and justice every day. Such actions are manifest in a vast array of social, educational, and religious undertakings. Depending upon their context and geographical location these endeavors may look quite different, but they share a common Vincentian mission to uphold the dignity of all persons, particularly those on the margins of society. This mission is enhanced by responding to the signs of the times and drawing upon the wisdom of a rich 400-year-old legacy.

A recent article highlighting the fieldwork of the Daughters of Charity in East Africa illuminates this dynamic.1 Established in 1927, the Daughters of Charity in Ethiopia are almost entirely composed of Ethiopian sisters. During the last two decades, through their keen reading of the social landscape and interpreting the signs of the times, the Daughters have reimagined their model of service and engagement. As a result, they have moved away from programs that simply provide goods to alleviate need, to programs that engender economic empowerment and skill-building.

Examples include the St. Louise Women’s Empowerment Project which runs a six-month skill-training program in Mekelle that incorporates a sewing program and a cooking preparation class. Over ninety percent of the more than two thousand women who have graduated from this program now have jobs or are self-employed. In Addis Ababa, the Daughters Urban Development Project also focuses on women’s empowerment by coordinating economic support and training to start up or expand small businesses. Through economic empowerment, such programs are forging pathways for the participation of women in all areas of Ethiopian civil society. This is in keeping with Louise de Marillac’s vision. “Louise lamented the lack of opportunity of women and the abuses and deprivations of young girls and adult women [was to be] a priority work of the Daughters if the social and moral conditions for women were to be improved.”2

As members of the DePaul community in Chicago learning about the continuing efforts of our global Vincentian family to uphold the dignity of those who have traditionally been denied the right to fully participate in society, how do you interpret the signs of the times today? To what action might Vincentian wisdom be calling you to advance justice? How will you respond?


1 Meghan J. Clark, “Charity, Justice, and Development in Practice: A Case Study of the Daughters of Charity in East Africa,” Journal of Moral Theology 9:2 (2020), at: https://jmt.scholasticahq.com/article/‌13334-charity-justice-and-development-in-practice-a-case-study-of-the-daughters-of-charity-in-east-africa

2 Margaret J. Kelly, D.C., “Louise de Marillac: The ‘Gentle Power’ of Liberation,” Vincentian Heritage 10:1 (1989), 33. See: https://via.library.depaul.edu/vhj/vol10/iss1/2/

 

Image from: Daughters of Charity International Project Services, Facebook, 26 July 2019, at: https://www.facebook.com/DaughtersOfCharityInternationalProjectServices/posts/from-a-daughter-of-charity-in-ethiopia-this-woman-decided-to-take-sewing-clothes/10157639349760799/

 

Reflection by: Siobhan O’Donoghue, Faculty and Staff Engagement Director, Mission & Ministry