Suis-je Charlie? My Free Thoughts about Free Speech

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 Fr.Guillermo “Memo” Campuzano, C.M., currently serves as Priest Chaplain for DePaul’s Catholic Campus Ministry.  He has worked on behalf of social justice on several continents and often works with religious communities around issues of faith and mission.  Students adore him and his challenging, humorous, realistic and loving approach to life and relationships as well as his absolute passion for justice on behalf of those who are marginalized. Let’s hope all are inspired to share their thoughts in the wake of his – he loves a lively diálogo.

This is my first blog post ever.  So my readers need to be very gentle and compassionate with my disorganized, free thoughts that I intend to share.  My intention in accepting the challenge to write a blog about Charlie Hebdo is to be thought provoking and not in any way to dogmatize about something that needs to be analyzed very carefully (not just from one perspective).

This week I have read in several magazines and newspapers around the globe about something that deeply captured my attention:  the right to blaspheme – which can mean many things.  In a way, it’s what many in our society consider an absolute right – the right to say anything we want with no limits whatsoever.  The right to blaspheme is the right to say whatever we want about what others consider sacred/absolute in their lives.  Religious people who believe in God are people with an absolute that they call Hashem, Allah, El Shaddai – just to mention the three monotheistic Abrahamic religious experiences.  I am aware that on behalf of this absolute, many acts of inhumanity have been and continue to be made in our society.

For me the paradox is that many people are claiming – after the Charlie Hebdo terrorist attack – that they believe in another absolute:  free speech, which gives them the right to say anything they want about other people’s absolutes, even if it is offensive.  That absolute (free speech) is so absolute that they are willing to risk their lives for it.  I say, “What?!?!”  My question:  Is this a battle between secular and religious absolutists?  Does this reoccurring god of the intellectual world have any ethical limits?  Or is it an absolute absolutism?

I am a religious man – and I humbly think I am an intellectual man.  I like to say what I think – that is what I am doing on this blog.  From both perspectives, as a religious man and as a pseudo-intellectual man, I believe that both my faith and my free speech have limits – my absolute respect for life.  I absolutely deny, in my life, the possibility to kill or harm in the name of God.  But I also deny the possibility to risk my life or put other people’s lives at risk just for me to have the right to say whatever I want.  From an ethical perspective I think there is a moment when I morally can risk my life religiously or secularly:  it is when I would give my life to protect the life of others.  This is martyrdom in religious terms – to protect the life of others – or the most radical act of humanity in secular terms.  Is this an absolute where religious and secular worlds can meet?  I hope so.

In our humanity, what is absolute?  To what do we give that value?  What are willing to do to protect it?

Listening to East St. Louis

Catrien Egbert is a student at DePaul University who just returned from a December Vincentian Service Immersion Trip. We close the 2014 blog year with her reflection.

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It has been two weeks, three days, and two hours since I returned home from my week-long service immersion trip to East St. Louis, Illinois, and if I’m being honest I am no closer to being able to put my experience down into words than I was a week ago when I first opened this document and began this reflection.

How do I explain? It begins on December 2nd when I found myself – along with nine others – driving through Illinois and Missouri en route to an unknown city. We knew little about East St. Louis besides the fact that it was formerly an industrial area of middle-class wealth plagued by the loss of industry, jobs, and company investment – now with great poverty and crime.

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When we arrived at the Hubbard House, we were split into three groups based on daily service locations – a domestic abuse shelter, a soup kitchen/thrift store/afterschool center, and at a Catholic K-8 school (my service location).

Though we were only at our sites for a few days, the welcoming nature of the East St. Louis community and the openness of those involved in our service locations gave our group a sense of purpose and belonging almost immediately. The opportunity to form relationships – both with those we were serving, and with each other – was heightened by the immersive nature of the trip. On the first morning of the trip we were strangers but by that evening we were housemates, cooking together, working out shower schedules, sharing hopes and fears for the upcoming week, and realizing the need for solidarity.

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Through the week that followed, I felt like I became an honorary member of the community, set apart by privilege but working my best to understand and aid those I met in whatever way I was needed. Even little things – setting up one of the school’s bulletin boards, or grading multiplication tests – played a role in allowing me to do what must be done. Through acts small and large I learned, and every day changed my worldview a little more. Reentry into my “old life” has been a challenge, but in my reacclimation I’ve become aware of just how differently I see things.

I am aware that everything I do now has become a conscious act.

So often before, I’d gone through my life half-asleep, living but not realizing, acting but not experiencing. I noticed it the first time I put on makeup after my week of simplicity – as I combed black mascara through my eyelashes. I was aware driving on the familiar streets of my hometown. I was aware opening Christmas presents. I regard actions I do now with intention.

I saw things so narrowly before, focusing mostly on myself. Now, I feel as though my intentions are different: I’m concerned about helping others and exploring injustices. It’s impossible to change the world with every act, but it is possible to make decisions that better my life and the lives of those around me.

Something that has helped me stay present and intentional comes from an important Vincentian lesson I learned on my trip: the ability to listen.

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Before, I never realized how often I don’t really hear what others say. In conversations, I’d let my mind slip to what I thought, or what I was going to say next. In East St. Louis, I became aware of what it really meant to talk to someone. I regarded conversations with intention; I slowed down my thoughts and actions and worked on genuinely considering what others had to say.

In the context of my DePaul team, communal service called for nightly reflections and debriefings and gave me the benefit of perspectives not my own. When I had questions, I’d pose them to my group, and through discussion we came to conclusions by the sharing ideas. The opportunity to have 9 sounding boards made me realize how wonderful the diversity of human thought is. Being without our cell phones for the week helped us to pay attention to each other – not just in reflections, but on a regular basis. “How are you feeling, mentally and physically?” became an inside code, a spoken permission to share thoughts and dreams.

In the context of my service with people in East St. Louis, listening helped me to understand complex themes surrounding areas in need. Poverty, homelessness, abuse, race, socioeconomic class, and corruption are incredibly difficult concepts to grasp. It’s work to see them, but to seek understanding of the systems and community these issues affect is even harder, especially when understanding meant confronting my own ingrained beliefs. What made comprehension possible was listening to experiences.

For me, it involved teaching a second grader – all bright eyes and loving hugs – how to jump rope, and learning from the gym teacher afterwards that she lives with her grandma and 14 other children while her single mother is undergoing rehab. Through my service I was confronted with harsh, disparaging realities – but also pure, uplifting examples of love and family. I found it was important to hear both.

By listening, I allow myself the opportunity to step outside my worldview and consider seeing things through the eyes of someone else. I learned that there is a difference between being a helper and being a “tourist,” and if I am not allowing myself the opportunity to listen and comprehend I can’t truly take anything in. It’s hard to help if I’m seeing things the way I’m used to, by basing what should be done by what I think should be done, by judging based on what I know – which, admittedly, can be very little. As a human being, I am both burdened and blessed by the enormity of experience. Suffering, loss, joy, and triumph are not transferable: there is no way for me to understand what another is enduring. The only way to gain some sense is to listen.

The trip to East St. Louis continues to impact me. I’m constantly testing to see if I remember – what did the houses look like? How did it feel driving through the city streets? What were the names of the children in the classes I worked with? Their names have become a mantra to me, a reminder to try to always have my eyes open, to always be aware of those around me, to always act with purpose and intention, to always challenge inequality and prejudice, to always listen to the stories of others, and to always ask myself the omnipotent Vincentian question: What must be done?

 

 

First three photos courtesy of Catrien. Last photo from http://plusbits.mx/wp-content/uploads/2014/09/Doctor-Who-Listen.jpg

Crossing the Line

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Rev. Waltrina Middleton is a minister and activist currently working with the movement to address racialized police violence.  She serves as national Minister for Youth Advocacy and Leadership Formation with the United Church of Christ.  Waltrina is a beloved alumna of DePaul’s School of Public Service as well as Howard University and Chicago Theological Seminary.
While a grad student at DePaul, she attended a School of the Americas  (SOA) protest trip organized by students from DePaul University Ministry and the College of Law.  Waltrina graciously shared a link to a piece she wrote in The Forum for Theological Exploration blog about how a DePaul student’s decision to cross the line and get arrested on that SOA trip years ago informed her recent decision to cross the line in Ferguson, Missouri.
We welcome your insights about Waltrina’s experience and how others have inspired or impacted your work for justice.
Photo courtesy of Rev. Waltrina N. Middleton

Macon Memories

by Katie Sullivan

This past week, from December 2-9, residents of DePaul’s Vincent and Louise House (V&L) spent their winter break service immersion trip at Daybreak, a project of DePaul USA, in Macon, Georgia.  Daybreak is a day/resource center that provides the homeless population of Macon with critical services in one location.  Daybreak believes that “everyone should have a place to call home and a stake in their community.”

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The students from V&L got to know guests and helped with the daily tasks that needed to be done, from serving breakfast to helping with laundry and showers to assisting guests with resumes and job searches in the technology room.  It was a week filled with connections and memories and gratitude.  Being welcomed into the Daybreak community was like being welcomed into someone’s family!

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Olivia Johnson, a junior living in the V&L House, is excited to help guests in the technology room at Daybreak.
Liam Kemmy, a sophomore V&Ler, pets a puppy one of the Daybreak guests brought with him.
Sophomore Erica Dix sits with Caleb, one of the guests from Daybreak.
Morgan Spears, a senior living in the V&L House, plays checkers with Eric, a guest at Daybreak.
Juniors Katie Wallace and Nicolette Prociuk sit in the great room at Daybreak. Nicolette made beaded bracelets for many of the guests and Katie kept her company.

Daybreak provides much needed services to those in need in the Macon community, and it also provides volunteers, such as the students from the V&L House, the opportunity to simply be present with the guests and get to know them and hear their stories.  Sr. Elizabeth Greim, DC, the program director, encouraged the V&Lers to participate in the “ministry of presence” during their time at Daybreak, which for some involved sitting with a guest and talking.  For others, it involved playing a game with a guest or two and getting into the competitive spirit with them. The ministry of presence looked different for everyone in the group, but all were embodying the spirits of St. Vincent and St. Louise as they used their time intentionally to get to know guests.

The V&L House residents pose with a statue of Otis Redding, who was from Macon, in a park close to Daybreak. Front Row (L to R): Olivia Johnson, Nicolette Prociuk, Liam Kemmy, Morgan Spears, Katie Wallace. Back Row (L to R): Erica Dix, Beth Pedraza, Nick Cuba, Alli Grecco
Vincent and Louise House residents outside Daybreak. Front row (L to R): Beth Pedraza, Morgan Spears, Olivia Johnson, Alli Grecco, Nicolette Prociuk. Back row (L to R): Erica Dix, Liam Kemmy, Nick Cuba, Katie Wallace

Interested in learning more about the Vincent and Louise House and the work they do throughout the year?  Think you might want to apply to live in the house next year?  Follow the V&L House on Facebook for updates about what’s going on in the house and information about the application process, which takes place during Winter Quarter.

Katie Sullivan is the University Minister for Catholic Social Concerns in DePaul’s Catholic Campus Ministry office and coordinates the Vincent and Louise House.

Help us, O God

In the wake of last night’s grand jury decision in Ferguson, Missouri, Mark Laboe, Associate Vice President of Student Affairs, wrote a prayer to share with our community:

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Merciful God,
Come!  Help us!
We always seem to get it wrong,
and again, today, we need your help.
Over and over it seems that
we fall short
and manage to be blinded and driven
by our fear, our pride, and our self-centeredness
despite our best efforts and good intentions.
And so,
we harm each other
and end up putting further obstacles in the way
of the justice and peace you desire –
and we desire, in the end –
and which you have gifted to us,
if we would only recognize it
and enact it.
Help us to settle for nothing less
than the goodness,
mercy,
generosity
and service
which you help us to imagine
and which you model for us.
Help us, O God,
to remember and to become who we are
and who you created us to be
as a beloved community.

Crossing Spiritual Borders

by Elodie Shami

Rarely do we think of moving through space as moving through faith. When I came to the U.S. five years ago, I knew for sure that I was going to be moving across borders and across cultures. One thing that did not occur to me was that I was going to be moving across spiritual borders too.

I grew up in Kigali, Rwanda, the capital city, and I was raised Roman Catholic. I never imagined Catholicism as being something that significantly changed depending on where you were. Moving to a new country can be a bit of an adjustment to make, and we always go back to those things that we are familiar with in order to find solace. In my case, I looked forward to finding a church and a community where I could belong. I was 18 years old and living in the Chicago suburbs. When I finally found a church, I quickly realized that Catholicism, as practiced by the St. Peter community in Wheaton, IL, was not the same as it was in Rwanda. I was discouraged and a bit saddened by this new reality. Sunday mass in my new home seemed to be mostly comprised of older people, couples and young children. I did not quite find my place in that parish.

In Rwanda, at St. Andrew’s, church was not only a place of spiritual growth, but it was also a place of “hanging out” and socializing, especially for the youth. Most Catholic youths were involved in smaller groups where they shared their faith in deeper ways and lived it out through acts of social engagement. I was also part of one of those groups, the Focolare movement, and I was an active member. That is where I understood my faith, learned concrete ways of living out the gospel, and found a community to rely on and to live with. Apart from the demographics and the feel of the community, the experience of mass itself at St. Peter was vastly different from mass in Rwanda.

Today, I enjoy mass here in the U.S. and especially at St. Vincent’s with other DePaul students and the Vincentian community, but I also sometimes wish I were home, at St. Andrew’s. I deeply miss praying in my native tongue, I miss the rhythmic worship songs, I miss the sounds of drums and the tambourine, I miss seeing the old and the young, the rich and the poor dancing during the song of praise, and I miss the last song that was always dedicated to The Virgin.

My Catholic experience here in the U.S. has deeply enriched my spirituality. It was great to grow up in a community that instilled faith values in me from a young age, but I was also greatly blessed to leave my safe nest at the age of eighteen and experience my faith in another light. I truly feel that it was here, in the U.S., and in particular at DePaul University that I was really able to take my faith into my own two hands and consciously choose this as pillar of my life.

Elodie is a senior at DePaul majoring in Peace, Justice, and Conflict Studies and is a peer minister for Catholic Campus Ministry. Originally from Kigali, Rwanda, she has lived in the United States for over 5 years and speaks several languages, including French and Spanish.

A Time to Die

A Time to Die by Rev. Diane Dardon, who is the Protestant Chaplain for DePaul University’s Office of Religious Diversity.

To everything there is a season…a time to be born and a time to die.   Ecclesiastes 3:1a & 2

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The ancient wisdom of Holy Scripture reminds us that life is a constant circle with beginnings and endings. For several weeks we have encountered the reality of endings—a time for dying—whenever we step outdoors and see the leaves turning color, dying on the vine and dropping beneath our feet. The bright blossoms of summer have curled in on themselves and have withered on their stalks, taking on drooping and lifeless form. The air is filled with a chill that reminds us that the seasons of warmth and growth are ending and as time ticks by, even our calendar year is closing in on us, coming soon to an end.

The season of dying also comes to us in the festivities of these days. Many around the world celebrate Halloween, a holiday with a name steeped in death. The early Christian community referred to October 31 as All Hallows’ Eve. Hallow is a word that describes the holy or sacred and All Hallows’ Eve became the day to remember the saints, martyrs and all those hallowed persons who died in the faith. While many forget—or never knew—the ritualistic and sacred roots of Halloween, today we see this holiday as a time to use humor and fun to ridicule and laugh in the face of death.

The season that is upon us calls us into the realities of death. And just saying that might make some squirm.

I often find people of all ages wary of speaking of and acknowledging death. It’s just not a topic with which we feel comfortable. I’ve had discussions over the past few years with DePaul’s nursing students about confronting the discomfort of death so that they can better walk with their patients and families as they face end-of-life situations. In our discussions one thing always comes up: “Death is scary because it’s so ambiguous.” Of course we get unnerved by the unknown and yet, what we do know about death is that we must all embrace it.

Brittany Maynard, a young woman who lives in Oregon learned several months ago that a brain tumor would cause her great suffering before she died. After surgery doctors told her that because of the growth of her tumor she had only months to live so Brittany, while not wanting her life to end, set November 1, 2014 as the day she would die.

She has been given medication and she is equipped to end her suffering on her set date. However, Brittany just released a video describing why the time is not yet right for her to die. She knows the time is coming soon but for now she still has quality life to live. She knows that when the time is right she wants to die in the love and care of her husband and mother. She knows that when the season of death comes fully to her she will die with dignity.

People all over the world seem to have an opinion about Brittany’s decision to die when she wants and how she wants. Activists who support Brittany in her decision are speaking out and offering words of encouragement while others are making a case for why Brittany should embrace her life, her pain, her future and not try to control it. Some argue on theological grounds–others argue on grounds of ethics–still others argue on the grounds of human rights. Regardless of what people are saying and regardless of the argument they claim, Brittany has drawn us into a conversation about death and dying.

Brittany began the conversation by talking to us about the precious gift of life and the inevitability of death. Brittany has been brutally honest with her family and friends and with the world. Her story and her insistence upon speaking up about her decisions to live and die are invitations to each of us to speak up about our own thoughts, concerns and attitudes about death. Too often we choose to ignore the things of life that are difficult to face, but Brittany is showing us that when we allow others to enter into our places of uncertainty and pain, the journey is easier.

In this season of the year when we experience death in the falling of the leaves, when we remember those whom we’ve loved who are no longer with us, when we laugh in the face of death’s ambiguity, we are being invited into an open conversation about death and dying. Brittany’s discourse with the world is encouraging us to openness and honesty as we become conversant with death. She is encouraging us to see death as part of life that we must all live into and she is welcoming us into her dialogue and date with death.

To everything there is a season—the season of death is upon us…and that’s a very helpful and healing conversation to be had.

Join DePaul’s Interfaith Scholars and the Office of Religious Diversity for the Quarterly Inter-Religious Celebration that will engage participants in conversation and activities around the practices and beliefs of death within various world religions.QIRC

 Join DePaul University Ministry and the Office of Mission and Values for the Interfaith Gathering of Remembrance: a time for students, faculty and staff to gather together to remember family and friends who are no longer with us. Remembrance

To RSVP and provide names of loved ones to be read during the gathering follow this link: https://depaul.qualtrics.com/SE/?SID=SV_cuUvU3sANFz2wLz&Preview=Survey&BrandID=depaul

And finally, here’s the link to Brittany Maynard’s video explaining her decision to post-pone her date with death: http://mashable.com/2014/10/30/brittany-maynard-cancer/

Evoking Autumn

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October is my favorite month. You still have the joyful expectations of the new school year (and at DePaul the knowledge that your fall quarter is bookended by a 5 week break), yet you feel the changing of the season.  You look forward to slowing down, to burrowing in, to some time to lie fallow and just be.

I am no longer surrounded by the beautiful maple forest of my childhood home as the leaves change, so I need to look elsewhere to celebrate the season.  I’d love to hear what evokes an autumnal mood in you.  For me, Mary Oliver’s poetry helps usher in new seasons.  Feel free to share your favorite poems – or songs or paintings or books or photos – that distill the season for you .

Song for Autumn

In the deep fall
don’t you imagine the leaves think how
comfortable it will be to touch
the earth instead of the
nothingness of air and the endless
freshets of wind? And don’t you think
the trees themselves, especially those with mossy,
warm caves, begin to think

of the birds that will come — six, a dozen — to sleep
inside their bodies? And don’t you hear
the goldenrod whispering goodbye,
the everlasting being crowned with the first
tuffets of snow? The pond
vanishes, and the white field over which
the fox runs so quickly brings out
its blue shadows. And the wind pumps its
bellows. And at evening especially,
the piled firewood shifts a little,
longing to be on its way

by:  Mary Oliver, New and Selected Poems: Volume 2

Katie Brick is the Director of the Office of Religious Diversity at DePaul University

DEMONstration

Christian Ianniello is a first year student majoring in journalism.  Christian comes to DePaul from California and is an active blogger.  In the future, she hopes to work in a job that combines her passions for journalism and photojournalism with her passion for social justice.

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Have you ever been listening to someone speak and you understand so perfectly what they are trying to say that their words begin to move inside of you? Before you know it, you are standing up and the words seem to be guiding you, and you realize the words are now flowing out of your mouth and dancing in the air creating harmony. The one way to describe that feeling is humanity.

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Well, on Wednesday, October 1, 2014, many DePaul students and I shared that feeling. We listened to students from all different backgrounds chant and speak about the injustices within the police force. The demonstration was not about one ethnic group but about any ethnic group who is stereotyped and profiled, which ultimately leads to injustices. The words that were making us experience that harmonious feeling connected us because of the simple fact that we are all human beings – brown, black, white, rainbow. We all have hearts, feelings, and a voice.

The group leaders, from clubs such as JASA (Just A Sister Away) and MOVE (Men of Vision and Empowerment), directed the group, who had their hoods on and hands up in honor of Trayvon Martin. We began in front of the Student Center, moved to the SAC and the Vincentian Circle and onto Fullerton, and ended by coming back to the Student Center.

As I was taking pictures, I could feel the power through the lens of the strong faces looking, not towards me, but towards justice. Bystanders were curious and, after understanding the chants, some even joined in on the marching. I did not intend to be a part of the demonstration, rather behind it taking pictures, but before I knew it, I was chanting as I snapped photos.

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I was profusely sweating while I tried to be vocal, take pictures, and not get in the way. When we arrived back at the Student Center, I realized my heart was pounding and my camera’s memory card was almost full. I had never participated in a demonstration before, and I was proud to call the DePaul Injustice System Demonstration my first demonstration.  I hope it will be the first of many more because it was quite the DEMONstration.


JASA and MOVE hosted and organized the DePaul Injustice System Demonstration, which was sponsored by The Sankofa Student Formation Program.

More information about JASA can be found here.

More information about MOVE can be found here and here.

More information about The Sankofa Student Formation can be found here and here.

Knit with Meaning: Crafting for a Cause

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Katie Sullivan is the University Minister for Catholic Social Concerns in Catholic Campus Ministry.

In the last few years, I’ve found myself doing a lot of knitting. Some of this knitting is definitely because a lot of people I know are having babies – friends, siblings, co-workers, you name it. Some of this knitting is because I simply enjoy it or want to make something special for a loved one. And some of it is because of Crafting for a Cause, our CCM program for students who want to knit or crochet things to donate to those in need and build community with each other as they knit.

In the process of doing all this knitting, I’ve discovered that when I knit, I keep the person I’m knitting for in my consciousness and hope that the love I’m feeling for them goes into the item. In this way, knitting is now a spiritual practice for me. Knitting with intention, as I try to do, has become prayer.

During the 2013 summer months, one knitting project in particular took on extra special meaning for me – a blanket I was making for my older sister, Keary.   She had been diagnosed with breast cancer earlier that summer, and I had decided to make her a blanket she could take with her to chemotherapy.

This blanket felt extra special; it was a big blanket and required a lot of yarn and every time I worked on it, I thought of Keary and put my heart into the project, essentially praying for her health and recovery. Yet, it somehow seemed to have more mistakes than usual in it.

When I gave it to her, and apologized for the many mistakes, she smiled and said, “Don’t you remember what Mrs. Samson [our former teacher who taught us both to knit] said about mistakes? They’re your love.”

I hadn’t remembered that little nugget of wisdom from the woman who had taught me to knit but hearing it made me happy because it felt so true. I had been thinking of any mistakes in my knitting as my signature (thanks to a friend for sharing that piece of wisdom with me). Now, though, I think I’ll look at any mistakes and see them as both love and a signature.

In a very special way, knitting, for me, has become prayer in its own unique way. What are some things that you do that have become spiritual practice?

Do you want to try knitting as a spiritual practice now? If so, please join our Crafting for a Cause group on Fridays at 11am in the CCM office (Suite 104 of the Lincoln Park Student Center).