Celebrate the Vincentian Founding – Mass & Lunch Wednesday, April 16 at 12:00 p.m. | St. Louise de Marillac Chapel
The DePaul community is invited to a special Mass and lunch in honor of the 400th Anniversary of the Congregation of the Mission—the Vincentian religious order that founded DePaul. Mass will be held in the St. Louise de Marillac Chapel (LPSC 1st floor), followed by lunch in LPSC 325.
Please RSVP HERE to let us know you will be attending the lunch. All are welcome as we gather in prayer and fellowship.
Faculty and Staff are Invited…
DePaul faculty and staff, you are invited to Lunch with Vincent where our distinguished presenters will be Professor Ken Butigan, from the Peace, Justice, and Conflict Resolution Program and Fr Stan Chu IIo from the Catholic Studies Department. Together they will share stories of peace and justice from around the world inspired by their faith and enriched by our Vincentian spirit. Please join us for meaningful conversation, warm community and a tasty meal!
DePaul faculty and staff, please help make Vincentian personalism real by hosting international students for a meal in your home through Global Engagement’s Spring MEAL with DePaul program! You don’t have to be a top chef or have a large home to be a host, you simply need to have the spirit of hospitality and community modeled for us by Sts Vincent de Paul and Louise de Marillac! We hope you will join us!
Every year DePaul University is blessed by a visit from Sr. Helen Prejean, who spends a few days on campus sharing her wisdom as a religious sister and an anti-death penalty activist. This year, on Wednesday, April 23, Sr. Helen will take part in a conversation about a justice system that can be a treacherous place for innocent people. Panelists will explore intersectional realities and their impact within a system that prioritizes rule of law over human life. “The Unimportance of Being Innocent” will take place between 6:00pm–8:00pm in Cortelyou Commons. All are welcome to attend.
Several years ago, Sr. Helen was awarded DePaul’s highest honor, the Saint Vincent de Paul Award. In honor of her upcoming visit, we’d like to share a previous Mission Monday published in the fall of 2022 that reflects upon the talk she gave at the Lunch with Louise conferral reception. Read it here: Just Say a Word Where You See It’s Needed.
To attend “The Unimportance of Being Innocent” panel discussion on Wednesday, April 23, featuring Sr. Helen Prejean, please RSVP here.
Celebrate the Vincentian Founding – Mass & Lunch Wednesday, April 16 at 12:00 p.m. | St. Louise de Marillac Chapel
The DePaul community is invited to a special Mass and lunch in honor of the 400th Anniversary of the Congregation of the Mission—the Vincentian religious order that founded DePaul. Mass will be held in the St. Louise de Marillac Chapel (LPSC 1st floor), followed by lunch in LPSC 325.
Please RSVP HERE to let us know you will be attending the lunch. All are welcome as we gather in prayer and fellowship.
Faculty and Staff are Invited…
DePaul faculty and staff, you are invited to Lunch with Vincent where our distinguished presenters will be Professor Ken Butigan, from the Peace, Justice, and Conflict Resolution Program and Fr Stan Chu IIo from the Catholic Studies Department. Together they will share stories of peace and justice from around the world inspired by their faith and enriched by our Vincentian spirit. Please join us for meaningful conversation, warm community and a tasty meal!
Written By: Kayla Schneider-Smith, Assistant Director, Religious Diversity and Pastoral Care, Chaplain for Jewish and Interfaith Life
“The Passover Seder.” Courtesy of Lee F. Schwimmer.
The holiday of Passover is all about telling stories. In fact, the book that Jews read from each year during the Passover seder is called the Haggadah in Hebrew, which translates as “the telling,” or “the story.” The Haggadah not only recounts the biblical narrative of the Israelites’ exodus from over four hundred years of slavery in Egypt, but it also reminds us that “in every generation one is obligated to see oneself as one who personally went out from Egypt.” [1]
In other words, we can’t just tell the stories of our ancestors—we must also listen deeply, empathize, and reflect on our own stories of personal, communal, and spiritual liberation.
The biblical word for Egypt is Mizrayim, which means “straits,” or “narrow places.” For many Jews celebrating Passover today, these narrow places are often viewed metaphorically: where are we limited, and from what do we wish to be liberated?
When we think of metaphorical narrow placesin our lives, we unfortunately won’t be hard-pressed to find them—in ourselves, in our DePaul community, in our nation, and throughout our world. I think specifically about the painful polarization that has made it nearly impossible to engage with people who hold viewpoints different from our own, no matter how many dialogue initiatives we attempt.
In her 2009 essay and TED Talk, “The Danger of a Single Story,” Nigerian writer Chimamanda Ngozi Adichie warns about the stereotypes, assumptions, and “single stories” we hold of others. In her case, she recalls that when she first came to the United States for college, her American roommate assumed she didn’t speak English or know how to use a stove. Many people she encountered had a single, often false story of what it meant to be African. And Adichie, too, admits that she held dangerous assumptions of other populations. She writes, “The single story creates stereotypes. And the problem with stereotypes is not that they are untrue, but that they are incomplete. They make one story become the only story.” [2]
Take the story of Passover, for example. When Pharoah orders the murder of all first-born Hebrew sons, a reader could easily assume that all Egyptians were oppressors, and all Hebrews were oppressed. But that story is incomplete. Why? Because there were Egyptians that risked their lives to deceive Pharoah and let Hebrew babies live, like the famous midwives Shifrah and Puah, [3] or Pharoah’s daughter, who drew baby Moses from the water to save him, knowing full well that he was a Hebrew. [4]
Adichie asserts, “The consequence of the single story is this: It robs people of dignity. It makes our recognition of our equal humanity difficult. It emphasizes how we are different rather than how we are similar.” [5]
Just two weeks ago our DePaul Religious Diversity and Pastoral Care team led a group of twenty students on a Spring Break Interfaith Immersion Day. We visited a Baha’i temple, had lunch in DePaul’s Jewish Life Center, volunteered at Marillac St. Vincent, and toured IMAN, the Inner-City Muslim Action Network. Students and leaders on our trip shared their faith journeys in many ways that challenged stereotypes and “single stories”:
One student pointed out that though many assumed she had always been observant, she had only just started wearing a hijab.
Another student from Kyrgyzstan, a predominately Muslim country, surprised us when she explained that her dad deeply values the Jewish community and had sent her younger sisters to study at a Jewish school in their city.
Our docent at the Baha’i House of Worship shared that he considers himself both Hindu and Baha’i at the same time.
And our guide from IMAN described how he had transitioned from gang involvement to a sense of meaning and purpose in his conversion to Islam.
Adichie writes: “Stories matter. Many stories matter. Stories have been used to dispossess and to malign. But stories can also be used to empower, and to humanize. Stories can break the dignity of a people. But stories can also repair that broken dignity.” Saint Vincent de Paul even echoed this sentiment and the words of the Torah, saying: “I have to love my neighbor as the image of God and the object of His love.” [6]
As we conclude Ramadan, gear up for Easter, and prepare for Passover this spring, may we begin to traverse from our narrow placesinto nuance. May we find dignity in our shared humanness and repair the dignity of others we may have judged too soon, remembering that we are all created B’tzelem Elohim, in the image of God. [7] And may we find joy in the gift of that renewed perspective.
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Please join us on Thursday, April 17th for our first ever DePaul Jewish Life Passover Bazaar! Featuring Judaica, macaroons, chocolate-covered matzah, 10-plagues-themed arts and crafts, and “The Prince of Egypt” movie screening in the Lincoln Park Student Center Atrium. All are welcome.
A Zissen Pesach (A Sweet Passover) to All!
Reflection by: Kayla Schneider-Smith, Assistant Director, Religious Diversity and Pastoral Care, Chaplain for Jewish and Interfaith Life
Written By: Gabriella Bucci, Associate Professor of Economics
Image by Marija Zaric.
Sustainability was core to the work of Saints Vincent de Paul and Louise de Marillac. Saint Vincent understood that charitable donations of food and clothing, while providing temporary relief, are not long-term solutions for the deprived, war-torn, and impoverished. He wanted to provide seeds for farmers and “to enable all the other poor people who have no land—men as well as women—to earn their own living by giving the men some tools for working and the girls and women spinning wheels and flax or linen for spinning.” [1] He worked with villagers and taught them to create self-sustaining food banks. He created partnerships with the wealthy to fund and sustain orphanages and hospitals. [2] All this he did during times in which the wealthy avoided contact with the poor and in which bishops felt threatened about losing power in their villages and missions. [3] We continue to face societal challenges today and are called to meet these challenges sustainably, as Saint Vincent did.
At DePaul we build sustainability into our actions, courses, and programs throughout the university. Interested students can get involved in environmentally conscious student organizations such as ECO Depaul, DePaul Urban Gardeners, the Student Sustainability Committee and Net Impact. In our classrooms, we teach best practices in sustainability in environmental science, the arts, the humanities, geography, urban development, public policy, and many other corners of the university. Students and faculty have been involved, and continue to be active, in Life Cycle Assessments of products such as sports equipment, textiles, jewelry, and toys to determine the products’ impacts on the environment through their life cycle. Students, faculty, and staff are part of the Sustainable Urban Food Systems Initiative through the Steans Center. The President’s Sustainability Committee strives to make lasting environmental changes at DePaul and in the community. Those who care about climate change and environmental activism have an array of opportunities to find meaning and involvement throughout the university.
Students may be surprised to learn that environmental sustainability also has a home in DePaul’s Driehaus College of Business. We tend to think of climate advocacy as something that is the purview of individuals, nonprofits, and governments. However, students can also learn about the role of corporations in advancing environmental sustainability and even pursue careers that focus on corporate sustainability. In fact, in 2024, 82% of C-suite leaders say they believe the significance of environmental, social, and governance factors (ESG) in corporate performance will continue to grow. [4] Businesses impact sustainability through decisions they make about sourcing, logistics, and care for the environment.
We are preparing a new generation of business leaders who advocate for businesses to interact responsibly with the environment. Any undergraduate DePaul student can take the course Business 103: Business for Social Good where students learn about the ways businesses reduce their environmental impact and advocate for change. The new Business for Social Good student organization, B4SG, already has hundreds of student members!
And there’s more to come. In fall 2025, we are launching the Master of Science in Sustainability in Business degree. This STEM-designated degree prepares students to take on roles as corporate sustainability leaders. The program combines sustainability frameworks with data analysis and strategy for business decision-making and management. We seek to develop business leaders who carefully consider the full impacts of business practices on people and the environment.
By creating new business programs in sustainability, we recognize that business practices are a key to the future of environmental sustainability. We have more to do, more to learn, more to teach, more partnerships to build, more business relationships to foster, more service to complete. Let’s learn and work together.
Reflection Questions:
Saint Vincent de Paul focused on long-term solutions over short-term aid. How can you apply this mindset to environmental sustainability on campus, at home, and in your communities?
Sustainability challenges require input from many fields, including science, business, and the arts. How can we foster interdisciplinary work to develop innovative solutions for a more sustainable world?
Reflection by: Gabriella Bucci, Associate Professor of Economics
With the intent of nurturing our DePaul Catholic community spiritually (mass), and corporally (lunch and good community after!) we would love to have faculty and staff join us at this Catholic faculty and staff mass.
Please RSVP HERE to let us know you will be attending.
On the third Wednesday of each month, rotating between both campuses, DMM will now host a mass/lunch, especially for faculty and staff.
Written By: Tom Judge, Chaplain and Assistant Director, Division of Mission and Ministry. This ‘Best of Mission Monday’ post revisits a reflection on the intertwined spiritual seasons of Lent and Ramadan.
President of Ireland, Sean T. O’Kelly, receives honorary degree from the Rev. Comerford O’Malley, CM, in 1959. Image courtesy of Special Collections and Archives, DePaul University Libraries.
In honor of the Feast of St. Patrick or what we more colloquially know as St. Patrick’s Day, I found myself wondering: What has the relationship been like between DePaul and the Irish (or, as time passed, Irish Americans)? What may be some of the highlights that have marked the special bond between the Emerald Isle and the Little School under the El? As a proud, and curious, Irish American, I decided to do a little investigating.
When our university was founded as St. Vincent’s College in 1898, the City of Chicago had over 1 million citizens, making it the third-largest metropolis on the globe. It was teeming with new arrivals from all over the country and the world, so that fully half the city’s population were either immigrants or the children of immigrants. One of the largest of these migrant communities, and the most Catholic, were the Irish. Most were drawn to Chicago because of the twin opportunities it offered. There was work (in construction, the stockyards or on the railroads and waterways that made Chicago the transportation hub of the United States). And there was also freedom (to worship or advance or express themselves in ways that were not supported in the places from which they came).
To achieve their desired upward social mobility, the new Chicagoans required access to education. To answer this need, the Archdiocese of Chicago asked Vincentian priests to found a school on the city’s North Side for male children of the Catholic immigrant and working classes, most of whom were Irish. [1] One can only imagine the comfort felt by many of these early students when they were addressed by DePaul’s first president, Rev. Peter Byrne, CM, and as they heard the familiar brogue he spoke with as a native of County Carlow in Ireland.
It was DePaul’s third president, Rev. Frances McCabe, CM, himself an Irish American, who sparked early controversy at the young university. In 1919, he presented the man destined to become Ireland’s dominant political personality of the twentieth century, Eamon de Valera, with an honorary degree. De Valera, who had been a leader of the Irish rebellion and only narrowly avoided execution by the British, was then touring the United States to acquire official recognition and money for those across the Atlantic who were battling for Irish independence. DePaul again bestowed an honorary degree upon a president of Ireland, this time Seán Thomas O’Kelly, in 1959. Similarly, the Vincentian priest conveying this honor was another first-generation Irish American, DePaul’s seventh president, Rev. Comerford O’Malley, CM.
Perhaps it was in recognition of this early, and inimitable, connection of the Irish with DePaul that led the Illinois Chapter of the American-Irish Historical Society to move their library to the university in 1927 in hopes of reaching a larger audience. [2] Their choice turned out to be prescient. DePaul’s special collection of Irish literature, begun by the donation from the American-Irish Society, has broadened and deepened over the years. It includes works by W. B. Yeats, Samuel Becket, and Seamus Heaney, all Irish Nobel Prize winners, as well as other authors who represent the best of Irish literature from the nineteenth and twentieth centuries, a time that has come to be known as the Irish Renaissance.
As is the case when we engage with any diverse culture and community, DePaul has been made better by our relationship with the Irish and Irish Americans. To this very day, our university’s touchpoints with the Land of Saints and Scholars remain vital, unique, a little playful, and too numerous to list here. Classes continue to be offered through the university’s Irish Studies Program, and students continue to trek downtown to enjoy the annual St. Patrick’s Day Parade and the dyeing of the Chicago River green.
But there is one more contemporary connection between DePaul and Ireland that deserves to be highlighted. In just a few days, a study abroad class centered around Irish Literature will leave Chicago for Dublin. As part of their curriculum, the class instructors have arranged for their students to spend time engaging in community service with local Daughters of Charity—the order of religious women founded by Sts. Vincent de Paul and Louise de Marillac—in the Irish city of Cork. This coming together in Ireland, of peoples from near and far, in the Vincentian spirit of relationship and service calls to mind the long-ago days of the 1640s, when Vincent de Paul first sent a small group of missionaries from France to serve on the distant shores of Ireland. Vincent de Paul could have been speaking for many of us, Irish or not, who look with fondness towards this small island across the sea, when he wrote to the Bishop of Limerick upon their departure, “Would to God that I were worthy to be one of their numbers. God knows how willingly I would go.” [3]
Reflection Questions:
Whether it be wearing green, ordering a serving of corned beef and cabbage, or attending a social gathering to mark the occasion, do you have any special St. Patrick’s Day memories or rituals that you celebrate?
What might be a cultural heritage that you treasure? How do you celebrate or observe this heritage?
Consider the new arrivals coming to Chicago in 2025. Do we as a university or larger community welcome their presence and affirm their dignity, as our Vincentian mission urges us to do?
Reflection by: Tom Judge, Chaplain and Assistant Director, Division of Mission and Ministry
[1] From its earliest days, DePaul was unique among higher education institutions in admitting students from many faith traditions, not just Catholic, without quotas being attached. Unfortunately, at the beginning we were less inclusive when it came to women, not admitting our first female students until 1911.
Since the revision of DePaul University’s mission statement in 2021, our documented commitment to sustainability “guides our actions as we respond to current realities while looking to the future and remaining faithful to our core values.” Environmental sustainability emerged as a necessary focus for a Vincentian institution today, largely because of the impact of climate change on some of society’s most vulnerable populations around the world, as well as on the future well-being of all on our planet. In carrying forward the spirit and mission of Saint Vincent de Paul, sustainability is identified as a fundamental and emerging commitment for DePaul:
We consider sustainability a meaningful way to frame a broader set of institutional and societal challenges relevant to our work as a university in the twenty-first century. As a university community, we are strongly motivated to action by the looming crises caused by climate change. We must ensure that DePaul’s education, research, and operations contribute to a sustainable future for our city and planet. Our role as educators compels us to prepare future generations with the proper knowledge, skills, and attitudes necessary. We recognize the interdependence of environmental, human, and economic systems required by people around the globe to enjoy a healthy and fulfilling quality of life both now and in future.
Given this, and as we move through Sustainability Month this October, we are pleased to share the following update on the continued work of our Just DePaul team related to social and environmental justice.
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2024 has brought a number of flourishing sustainability events to DePaul’s campuses. From the creation of The Student Sustainability Committee (SSC) back in January, to the development of working groups in the President’s Sustainability Committee, to Earth Week events in April, and to our beginnings of developing a Climate Action Plan this fall, DePaul is engaging in sustainability in many ways. As always, through these actions we are seeking to answer the question, “What must be done?”
We at Just DePaul in the Division of Mission and Ministry dedicate our work to the advancement of sustainability as well as social and environmental justice initiatives across DePaul. We host quarterly network-weaving sessions that tackle various environmental and social justice questions like migration, food waste, housing access, and climate action plan development. In so doing, we want to recognize what Pope Francis’ 2015 encyclical letter Laudato Si’ says, which is that “we cannot adequately combat environmental degradation unless we attend to causes related to human and social degradation.” [1]
Did you know that according to the Association for the Advancement of Sustainability in Higher Education (AASHE), October is Campus Sustainability Month? Just DePaul created an October Sustainability Month Calendar, with the goal of uniting as many departments and clubs as possible around sustainability and environmental justice. This calendar encapsulates events from various departments and organizations around the Loop and Lincoln Park campuses. It offers all of us at DePaul the opportunity to participate in different types of sustainability and environmental-related events through engaging in community, service, and education.
Among these events are Climate Action Plan listening sessions, which will take place October 17th, 2024, at 1:30 PM in the Loop Campus, and October 22nd at 1:30 PM online. Our DePaul community will be able to discuss physical plant improvements to create initiatives that reduce our campuses’ carbon footprint. This will be an opportunity for students, faculty, and staff to engage in improvement and innovation.
There are myriad opportunities to dive into sustainability at our university, all of which challenge us to think of environmental contexts and help to knit the tapestry that is DePaul closer together. As a community we can drive meaningful change for our environment and future, together.
I have been moved over the last several years by the need for “refounding” our DePaul mission for our current and emerging context, if it is to endure for our next 125 years. [1] There has been a growing recognition of the need to deepen the integration of our Catholic and Vincentian mission into the fabric of our community and institutional practices if our mission is to be sustained in a meaningful way for the future. Since the mid-1990s, this pressing need has been identified in multiple institutional strategic plans. Every year, we move further in the direction of a need for this effort to be led and sustained primarily by laypeople. Those who work and study here at DePaul will ultimately steward this mission well into the future.
So, 126 years since our foundation in 1898, what is needed for a process of “refounding” our mission to take place?
One important step that has been well underway for many decades now is the ongoing, thoughtful study of and reflection on our history, including our original foundation and our evolving sense of purpose over time. We may trace our history as an institution to 1898. However, our roots go much deeper and trace back to the historical example and spirit of Vincent de Paul and Louise de Marillac in seventeenth-century France, and to the larger Vincentian Family that grew out of their life’s work. This family includes, for example, the Daughters of Charity and figures like Frédéric Ozanam, founder of the Society of Saint Vincent de Paul, which now includes over 800,000 laypeople throughout the world inspired by this same history and spirit. In this refounding effort, we should ask ourselves the perpetual question of how the original intuition and mission of Vincent and Louise, as contextualized by the history of their day, can be most faithfully lived out and re-contextualized for today.
We cannot go far in this reflection and the work of re-contextualizing the Vincentian mission without also refounding ourselves in a profound and relevant understanding of our Catholic identity. As the Catholic identity of Vincent and Louise inspired, guided, and shaped their lives and work, so also our Catholic roots remain integral to the very foundation, history, and unfolding identity of DePaul University. Without attention to our Catholic roots and the way in which they inform and ground the adjective “Vincentian,” we risk losing our fundamental orientation and the guardrails that keep us moving in the same spirit of Vincent and Louise, who sought to embody the love or “caritas” of God, as modeled in Jesus.
Because our mission ultimately lives in and is sustained by people, another essential aspect of any refounding of our mission comes in the engagement and ongoing formation of DePaul students, faculty, staff, and leadership. “Formation” is a concept often used in Catholic circles, essentially to mean the integral development of people, including their spiritual development. The strong and ongoing formation of people who are prepared to help integrate a sense of mission into their work is necessary to sustain the mission of the institution for the future. In our work in Mission and Ministry, we speak of the need to develop and support a distributed network of leaders for mission throughout the university community if we are to enliven our mission.
Finally, in thinking about refounding our mission, a vital energy source for this work ultimately lies in our individual and collective openness to personal renewal and transformation. Especially in a cultural epoch of rapid change, we need to commit, in an ongoing way, to deepening our own spiritual roots so that we can withstand the many challenges that such constant changes can bring and to respond effectively and faithfully to the needs and signs of the times.
Now, some questions for consideration:
· What do you believe is necessary for DePaul’s Catholic and Vincentian mission to be “refounded” in a way that positions us well to launch our next 125 years?
· What are the action steps you would suggest individuals, departments, teams, or the university take to solidify the integration of our Catholic and Vincentian mission into the life of the university?
· What are the strengths, weaknesses, opportunities, or threats that we need to consider as we engage in this process?
If you have any thoughts or ideas on these questions, I would appreciate hearing your comments.
Reflection by: Mark Laboe, Interim VP for Mission and Ministry
[1] The notion of the renewal or “refounding” of religious communities or institutions is based on historical evidence suggesting that those that have thrived over long periods have periodically been “re-founded” in ways that help them to adapt and remain relevant and vibrant in new historical contexts. The work of Gerald Arbuckle and Diarmuid O’Murchu suggests that the failure to evolve in new contexts leads to a rigidity and loss of dynamism that ultimately causes the demise of institutions. See: Gerald Arbuckle, Out of Chaos: Refounding Religious Congregations (1988), and Culture, Inculturation and Theologians: A Postmodern Critique (2010), and Diarmuid O’Murchu, Religious Life in the 21st Century: The Process of Refounding (2016).
“May God be pleased to strengthen you in these hardships, enlighten you in your doubts, and bring you safely to the place where Providence intends to lead your little bark. Trust firmly in God’s guidance and encourage your people to have this trust in the present disturbances; the storm will abate, and the calm will be greater and more pleasing than ever.”[1]— Vincent de Paul
Over the past several days, I have found myself repeatedly searching for words that might support my colleagues in Mission and Ministry—and to encourage us to be a support to others—as we move through the many challenges of our current moment as a DePaul community. What surfaced for me in my own prayerful reflection was to share a rather simple message of encouragement to “lean into your strengths.”
Compassion. Kindness. Generosity. Listening. Making space that brings people together as a community. Care. Invitation to relationship. Bridge-building. Hope. Mindful and heart-full reflection and prayer. Love.
There is so much that is beyond us and our ability to control, in our personal lives and in these current times. Remaining grounded in who we are and what we do well is perhaps the best we can contribute for our own good and the good of the whole. This can serve to keep us grounded, authentic, and present to the moment. Each has unique gifts to share for the benefit of the larger whole.
I invite you to join us in Mission and Ministry by considering what strengths you offer that might contribute to the well-being of others in our community right now.
How can you mindfully and intentionally lean into those strengths and offer them generously as gifts for our DePaul community in need of care, healing, and hope?
I would welcome—and I am certain our whole team in Mission and Ministry would welcome—walking with you in any way possible to encourage and support you in bringing those gifts to light.
May we all walk together in the way of wisdom, which Vincent de Paul reminds us, “consists in following Providence step by step.”[2]
Reflection by: Mark Laboe, Interim Vice President, Mission and Ministry
[1] Letter 1942, “To Charles Ozenne, Superior, in Krakow,” October 15, 1655, CCD, 5:454.
[2] Letter 720, “To Bernard Codoing, Superior, in Rome,” August 6, 1644, CCD, 2:521.
The Unimportance of Being Innocent
