Founding of the Daughters of Charity: The Streets are my Chapel

When Vincent founded the Vincentian priests, he called them the Congregation of the Mission: a community gathered for the sake of mission. Louise de Marillac took this vision even further when she co-founded the Daughters of Charity. 

She formed a community out of the poorest of the poor, creating home for them. She actually invited young peasant women into her personal space. She saw their potential, taught them to read and write and equipped them to make change in their communities. This kind of hospitality for a noble woman was unprecedented during her time, breaking social class barriers and opening new opportunities for women. 

This new vision included Daughters of Charity going out beyond the cloister to serve the community and meet people where they were at — in their homes or in the streets.  

“The Daughters of Charity have… for a convent, the houses of the sick; for cell, a rented room; for chapel, the parish church; for cloister, the streets of the city; for enclosure, obedience; for grille, the fear of God; and for veil, holy modesty.” CCD:X:530 

Reflection Questions:  

  • How might you create spaces of radical hospitality just as Louise did?  
  • What new vision of Vincentian service do we need to respond to the needs in our world today?  
  • How does your VIA engagement go out beyond or break social barriers?  

The Story of the White Tablecloth: Vincentian Hospitality

A common Vincentian story told at DePaul is often referred to as the story of the white tablecloth. This story serves as an example of Vincentian hospitality and holistic care. Vincent de Paul believed in creating spaces of connection and serving both the physical and spiritual needs. 

In the foundational documents and rules established for the Confraternity in Châtillon-les-Dombes in 1617, Vincent de Paul explained the careful attention necessary when seeking to serve those in need. He recommended that missioners lay out a white cloth before serving food to a person in need, and that they engage in kind and cheerful conversation to better understand the context of that person’s story. (1)   

The attentive care communicated through laying down a tablecloth and engaging in conversation reflect a recognition of the sacred dignity of those being served, as well as the essential relational dimension of human interaction, breaking down the distinction between “us” and “them.” 

The VIA Way of Dialogue cannot be accomplished unless we create space in our hearts to listen to the stories of those we encounter. In our interactions, we are invited to practice hospitality and holistic care knowing that sometimes the smallest things can make a very big difference. 

Questions for reflection: 

  • Share a story of how someone has spread a white tablecloth of hospitality for you. How did it feel?  
  • How might you create a space of welcome and hospitality? How do you envision practicing Vincentian hospitality in your service?  
  • When did you experience a moment when you felt the barriers of “us” and “them” were broken down?  

1) See Document 126, Charity of Women, (Châtillon-Les-Dombes), 1617, CCD, 13b:13; and Document 130, Charity of Women, (Montmirail – II), CCD, 13b:40. At: https://‌via.‌library.‌depaul.‌edu/‌vincentian‌_ebooks/‌38/. 

Vincentian historian, Fr. John Rybolt, C.M., tells the full story in this video, describing the spirit with which Vincent wanted his followers to care for the poor: 

The Story of the White Tablecloth (youtube.com) 

You Did it to Me

“For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me; sick and you visited me; in prison and you came to see me. . . . I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.” -Matthew 25:35-40 (Christian scripture)